Talk:Thorstein Veblen

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[edit] Rewrite

The latest rewrite was constructed by leading Veblen scholars, including Anne Mayhew and other members of the Association For Evolutionary Economics. It is much more accurate and comprehensive than the privious entry, so it should please Veblen scholars. Please contact me if you have any concerns. User: InstyProf. Date: March 14, 2007 InstyProf 16:00, 14 March 2007 (UTC)

[edit] Rewrite?

The following text is visible if you try to edit this article:

These two paragraphs come from the entry for Evolutionary Economics. Please edit them, or replace them.

Does this mean I can delete these two paragraphs and rewrite this entire entry (with appropriate sources) without someone yelling at me for mass deletion? --L. 13:43, 12 July 2005 (UTC)

[edit] Biographical Info?

Thorstein Veblen was an interesting guy, but there's not much biographical information on him here. If someone knows about him, it would be nice if she up a section on it.

[edit] Language?

What on earth is a "valuational principle?" That's only one of the intrusions of jargon here. Frankly, this article needs a fair deal done to make it truly readable.

well that's fitting for an article on Veblen Burkander 20:39, 13 March 2007 (UTC)

[edit] Ayresian Dichotomy

Contrary to popular belief, the Veblenian dichotomy is not between the technological and ceremonial. It is between business and industry. The former was emphasized by Ayres and has become incorrectly associated with the Veblenian dichotomy. Now, I know most (people who claim to be) followers of Veblen accept the incorrect notion of the veblenian dichotomy, so its probably against wikipedia's customs to go and change it completely. However, it should be mentioned that some hold the opposing view. William M. Dugger, one of those who rightly considers the Veblenian dichotomy to be business/industry has won the Veblen-Commons award, a sure sign that this correct view is becoming more common amongst Veblenites. The talk page indicates this entry is getting rewritten. So I won't change it now, but this should probably be considered by whoever rewrites the article. (Unsigned comment from User:65.35.245.89 03:31, 8 March 2006)

Actually, you are wrong. Veblen's dichotomy is an instinct dichotomy between the instinct of workmanship and the predatory animus. The instincts are created during a process of evolution (mostly LaMarckian, but also natural selection), and were established during different periods in a conjectural history presented by Velben. In the current period (the machine age), it happens that the instinct of workmanship corresponds to industry, and the predatory animus corresponds to business, so that version of the dichotomy applies only to a specific historical moment. The two poles of the dichotomy are also apparent in many other oppositions in the current period (not just industry/business), such as an occupational dichotomy with one side containing ecclesiastical, legal, and military occupations, and the other side containing scientists, handicraftsmen, and engineers.
By the 1940s, instincts were an archaic concept in social science, and Ayres tried to reframe the dichotomy without instincts, using ideas from John Dewey on instrumental reasoning. Whence his version of the dichotomy, which in the instrumental/ceremonial form is fairly general and quite close to Veblen's view. Bill Dugger, like Veblen, is a socialist (he might not like that label) and he is attracted to Veblen's dichotomy precisely because it seems to rip the veils off of the activities of businessmen, giving credit for our standard of living to skilled workers. I consider his view to be limited to the present period and to have its roots in praxis (that is, an attempt to use Veblen to reshape the world in a better way). I'll write on this as I get time. Anthon.Eff 21:43, 29 December 2006 (UTC)

[edit] Mencken

Does Mencken--a guy who satirized everything and never meant what he said--really deserve credit as an important critic of Veblen? Sure, the contribution by User: Idols of Mud is well-written (and provides a source!), but the whole point of the critique appears to be that Veblen (the Minnesota peasant) has less knowledge of a cow's backside than Mencken (the Baltimore burger), a critique so obviously absurd that it becomes amusing--Mencken's intended effect. Actually, this whole article is kind of a train wreck, but this section about Mencken only makes it worse. Anthon.Eff 15:29, 30 January 2007 (UTC)

New edit deletes this critique. You are correct, it serves no purpose and distracts from the main points of such a page. InstyProf 00:26, 15 March 2007 (UTC)

[edit] Major rewrite

InstyProf deleted all of the references in the previous text. I reintroduced them, and added a few more that I was sure of. I also removed a few of his statements. I removed the assertion that Peirce was an important influence on Veblen--unsupported by the biographical sources (check Dorfman), and hard to substantiate by pointing to any specific ideas in Veblen. I also removed some editorializing that didn't seem encyclopedic. Some of InstyProf's statements don't seem correct and I inserted a {{Fact}} tag to signal that I will remove these if a citation doesn't appear. Otherwise, I think InstyProf is doing good work and am glad that he's here. --Anthon.Eff 14:28, 19 March 2007 (UTC)

How formal does the citation need to be? Is it enough to attribute the statements that you flagged as "According to ____ ____", and then to insert the living person who made the statement, given that the living person is a well-resepected Veblen scholar? Or does it have to be a formal citation to a published article? Thanks much for your help!!!! InstyProf 16:25, 19 March 2007 (UTC)
Here is the "official" policy: Wikipedia:Attribution. --Anthon.Eff 18:57, 19 March 2007 (UTC)
Here are some reponses to your edits.

(1) There is no simple citation to show Peirce's influence on Veblen. So, let's get rid of that. It's widely accepted by many Veblen scholars, but it's probably not crucial. (2) You asked for a citation for the following paragraph: "In 1906, he received an appointment at Stanford University, where he left, it is often written, because of “womanizing.” Though the myth lives on, it seems more likely that rumors that had followed him from the University of Chicago where difficulties with his eccentric first wife had led some to see him, probably wrongly, as a roué, were used to help terminate the employment of a man, equally eccentric, who was widely regarded as a poor teacher and a radical critic." The citation for this argument is the book by Elizabeth Watkins Jorgensen and Henry Irven Jorgensen, _Thorstein Veblen: Victorian Firebrand_, M.E. Sharpe (April 1999), Chaps. 14 - 18. It might be best to remove the last four words and end the sentence with a period after teacher. Although Jorgensen and Jorgensen imply unhappiness over Veblen's lack of intellectual conformity they much more directly say that it was his eccentric dress and poor teaching that cost him support that might have saved him when his first wife came and mounted her attack. But Jorgensen and Jorgensen do provide powerful evidence that Veblen was not the sexual adventurer that he has been thought. (3) "In this work Veblen argued that consumption is used as a way to gain and signal status, but he also argued that all consumption is culturally determined and is used to signal identification with a group. [ citation needed]" The latter part of this sentence is also widely accepted by Veblen scholars, but there is no simple citation, and to establish the truth of the last clause requires a longer argument than is appropriate for Wikipedia. So let's just put a period after "signal status" and leave out the last clause. I hope these changes are acceptable. If so, I'll make them when I get a chance. Thanks, InstyProf 20:06, 20 March 2007 (UTC)

I went ahead and made your suggested changes, removing the tags. Thanks! --Anthon.Eff 13:48, 22 March 2007 (UTC)

[edit] Addition of reference to "differential accumulation"

Recently, the following text was added to the Veblen page: "Some unaligned practitioners include theorists of the concept of "differential accumulation"." Given that this is not a widely known concept or group, as opposed to a large, official scholarly body such as the Association For Evolutionary Economics (AFEE), is it appropriate to have such a reference on this page? My initial inclination would be to remove this reference. Any thoughts? InstyProf 18:27, 18 April 2007 (UTC)

I agree with you: very obscure indeed. I would support removing this (also very little external sources for article "differential accumulation", only the authors' archives - dubious....) Robertsch55 13:30, 24 April 2007 (UTC)

[edit] University of Texas

I'm curious what Veblen's connection to UT is, i.e. why this article is part of Wikipedia:WikiProject University of Texas at Austin. The word "Texas" does not appear in the article. -- Gyrofrog (talk) 22:17, 3 May 2007 (UTC)

I agree, the connection is somewhat strained, but it must be due to the fact that the economics department at Texas was dominated for many years by Clarence Ayres who can be considered one of the most important "followers" of Veblen. --Anthon.Eff 03:17, 4 May 2007 (UTC)

[edit] When born?

Was he born 1857-07-30 (in text) or 1857-10-30 (in infobox)? Nsaa 22:12, 15 July 2007 (UTC)

He was born July 30 (Dorfman 1934: 3). Thanks for making the correction! --Anthon.Eff 12:10, 16 July 2007 (UTC)

In the article on Thorstein Veblen, the mathematician, Oswald Veblen, is cited as being Thorstein's nephew.

However, in the Wikipedia article on Oswald Veblen, Thorstein is mentioned as being is brother.

There is obviously an inconsistency.... that is, one of the articles in wrong on this point.

132.66.222.116 (talk) 22:24, 16 March 2008 (UTC)