The Sirius Mystery

From Wikipedia, the free encyclopedia

The Sirius Mystery
Author	Robert K. G. Temple
Country	United States
Language	English
Publication date	1976
ISBN	ISBN 0 09 925744 0

The Sirius Mystery is a book by Robert K. G. Temple first published in 1976. It presents the hypothesis that the Dogon people of Mali, west Africa, preserve a tradition of contact with intelligent extraterrestrial beings from the Sirius star-system.^[1] These beings, who apparently taught the arts of civilization to humans, are claimed in the book to have originated the systems of the Pharaohs of Egypt, the mythology of Greek civilization, the Epic of Gilgamesh, and so on. Temple's theory was heavily based on his interpretation of the work of ethnographers Marcel Griaule and Germaine Dieterlen. A substantial bulk of The Sirius Mystery consists of comparative linguistic and mythological scholarship, pointing out resemblances among Dogon, Egyptian and Sumerian beliefs and symbols. Greek and Arab myths and words are considered to a lesser extent. The “mystery” that is central to the book is how the Dogon acquired knowledge of Sirius B, the invisible companion star of Sirius A. Temple did not argue that the only way that the Dogon could have obtained their accurate information on Sirius B was by contact with an advanced civilization; he considered alternative possibilities, such as a very ancient, advanced, and lost civilization that was behind the sudden appearance of advanced civilization in both Egypt and Sumeria. He personally found the theory of alien contact more convincing, but he did not claim certainty about it.

However, serious doubts have been raised about the reliability of Griaule and Dieterlein's work on which The Sirius Mystery is based^[2][3], and alternative explanations have been proposed.

• Astronomer Carl Sagan dealt with the issue in his book Broca's Brain (1979), stating that there are many problems with Temple's hypothesis. As an example Sagan mentions that the Dogon seem to have no knowledge of another planet beyond Saturn which has rings, which would suggest that their knowledge is more likely from European, and not extra-terrestrial sources.

• Another astronomer, Ian Ridpath, points out in an article in the Skeptical Inquirer (1978), "The whole Dogon legend of Sirius and its companions is riddled with ambiguities, contradictions, and downright errors, at least if we try to interpret it literally".^[4] Ridpath stated that while the information that the Dogon probably gained from Europeans to some extent resembles the facts about Sirius, the presumed original Dogon knowledge on the star is very far from the facts. Ridpath concluded that the information that resembles the facts about Sirius was probably ascertained by way of cultural contamination. More recent research suggests that the contaminator was Griaule himself.^[3]

• Journalist and skeptic James Oberg collected claims that have appeared concerning Dogon mythology in his 1982 book.^[5] According to Oberg, the Dogon's astronomical information resembles the knowledge and speculations of European astronomical knowledge of the late 1920s. The Dogon could have gotten their astronomical knowledge, including the information on Sirius, from European visitors before their mythology was recorded in the 1930s. Oberg also points out that the Dogons were not an isolated tribe, and thus it was not even necessary for outsiders to inform the Dogon about Sirius B. They could very well have acquired such knowledge abroad, passing it on to their tribe later. (Sirius B was first observed in 1862, and had been predicted in 1844 on dynamic grounds. However, Oberg does concede that such assumptions of recent acquisition is "entirely circumstantial" and has no foundation in documented evidence and concludes that it seems likely that the Sirius mystery will remain exactly what its title implies; a mystery.^[6]) In this way, by the time Griaule visited the Dogon they had had a great deal of contact with the western world and had time to incorporate Sirius B into their religion. However, Oberg does concede that such assumptions of recent acquisition is "entirely circumstantial".

• One unexplained aspect of the reported Dogon culture is the assertion that the Dogon knew of another star in the Sirius system, Emme Ya, or "larger than Sirus B but lighter and dim in magnitude." A dynamical study published in 1995 concluded that the presence of a third star orbiting Sirius could not be ruled out.^[7] However, a more recent study found no observational evidence for such a body in the sky region around Sirius, though the reported observations still do not eliminate the possibility of a second companion but now confines the search to the more central 30 arcsec region around Sirius.^[6]

Temple's book and the debates that followed its release publicized the existence of the Dogon tribe among many New Age followers and proponents of ancient astronaut theories. Speculation about the Dogon on numerous websites is now mingled with fact, leading to wide misunderstanding among the public about Dogon mythology. Temple, however, has stated in the reprint of The Sirius Mystery (1999) that he in no way supports cults that have been inspired by his book.

[edit] References