The Old Plantation
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The Old Plantation |
Artist unknown, possibly 1790–1800[1] |
Watercolor on laid paper[1][2] |
29.7 × 45.4 cm, 11.7 × 17.9[1] in |
Abby Aldrich Rockefeller Folk Art Center , Williamsburg, Virginia, USA |
The Old Plantation is an American folk art watercolor that was likely painted in the late 18th century on a South Carolina plantation.[1][3][4][5]
The painting depicts African American slaves between two small outbuildings of a plantation on a river bend.[1] The Old Plantation is the only known painting of its era that depicts African Americans by themselves, concerned only with each other,[6] though its central activity remains obscure.[1] Some authorities have speculated that the painting depicts a marriage ceremony, with the attendant tradition of jumping the broom.[1] Other scholars have suggested that the subjects are performing a secular dance: the Yoruba of Nigeria traditionally danced barefoot with sticks and scarves, and the headdresses pictured are of West African and perhaps distinctly Yoruban origin.[1]
The painting features two musicians, one of whom is playing a stringed instrument that resembles a Yoruba molo;[1][5][7] the body of this instrument seems to be a hollow gourd.[1] The molo is a precursor to the banjo,[1] and this is the earliest known American painting to picture a banjo-like instrument.[8] The second musician is playing a percussion instrument that may be a Yoruba gudugudu;[1][5][7] others have suggested, however, that he is hitting sticks or bird bones against a hollow gourd.[1]
The painting was purchased for Abby Aldrich Rockefeller from Mary E. Lyles of Columbia, South Carolina, who said that it was painted on a plantation between Charleston and Orangeburg, South Carolina by one of her ancestors.[1] A watermark on the paper has been identified as that used by the English papermaker James Whatman II (1741–1798) between 1777 and 1794.[1] The painting was restored by art conservator Christa Gaehde in 1954–1955, who cleaned the painting, flattened creases, mended tears, filled and inpainted losses in the paper, and added a washi paper backing.[1] The painting is currently held by the Abby Aldrich Rockefeller Folk Art Center in Williamsburg, Virginia.[3]
[edit] References
- ^ a b c d e f g h i j k l m n o p Broyles 2000, p. 94.
- ^ Mazow 2005, p. 108.
- ^ a b Foster 1997, p. 374.
- ^ Epstein 1975, p. 354.
- ^ a b c Epstein 1975, p. 351.
- ^ Bontemps 2001, p. 7.
- ^ a b Epstein 1963, p. 202.
- ^ Mazow 2005, p. 23.
[edit] Works cited
- Bontemps, Alex (2001), The Punished Self: Surviving Slavery in the Colonial South, Cornell University Press, ISBN 0801435218.
- Broyles, Tab (2000), A Day in the Life — Episode Four: Jill's Day, Colonial Williamsburg Foundation, <http://www.history.org/History/teaching/Dayseries/pdf_files/Episode_Four.pdf>
- Epstein, Dena J. (Spring 1963), “Slave Music in the United States before 1860: A Survey of Sources (Part I)”, Notes, 2nd series 20 (2): 195–212, ISSN 0027-4380
- Epstein, Dena J. (September 1975), “The Folk Banjo: A Documentary History”, Ethnomusicology 19 (3): 347–371, ISSN 0014-1836
- Foster, Helen Bradley (1997), New Raiments of Self: African American Clothing in the Antebellum South, Berg Publishers, ISBN 1859731899.
- Mazow, Leo G. (2005), Picturing the Banjo, Penn State Press, ISBN 027102710X.