The Flying Head

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The Flying Head, or Ko nea rau neh neh, is a Legend of Sacandaga Lake and of the Iroquois and Mohawk people.[1][2][3][4][5][6][7]

"The Great God hath sent us signs in the sky we have heard uncommon noise in the heavens and have seen HEADS fall down upon the earth" Speech of Tahayadoris a Mohawk sachem at Albany October 25, 1689[2]

Contents

[edit] The Country

At the headwaters of the Great Mohegan (the Hudson River) has not been the permanent residence of any one tribe for a long time. From the black mountain tarns where the eastern fork takes its rise to Lake Pleasant through which the western branch makes its way after rising in Sacandaga Lake. The young Mohawk have crossed it on the warpath. An occasional hunting party from the scattered bands that survived at St Regis have also crossed this land in search of game.[1][2] [3]

According to folklore, the Flying Head drove the original inhabitants of these hunting grounds away before the Europeans came. The name of the previous inhabitants has been lost to history, and the legend of the Flying Head ensured that every neighboring tribe steered clear for many years. Thought its sightings have never had many credible witnesses, the existence is nevertheless debated. The origin and history of the Flying Head legend survives, while even the name of the tribe who invented it is gone.[1][2] [3]

[edit] Legend Origins

There was once a very severe winter, that killed off plants and drove the moose and deer to other lands along the Mohawk. The hunters of the tribe decided against following them. The fishing too failed, and, according to legend, the famine became so severe that families without hunters died. Young tribal members began to talk of migrating from the area, as it was impossible surrounded as they were by hostile tribes merely to shift their hunting grounds for a season. They proposed a secret march to the great lake off to the west they believed that once safely beyond the lake it would be easy enough to find a new home.

According to legend, the old men of the tribe were opposed to leaving their lifetime home and said that the journey was madness. They said too that the famine was a scourge which the Master of Life inflicted upon his people for their crimes; that if the punishment were endured, it would pass; if ran from, it would follow forever. The legend also states that the old men added that they would rather perish by inches on their native hills, that they would rather die that moment, than leave their land forever, to live with plenty upon strange lands. The legend goes on the say that the young men were enraged and promptly killed the old men.

The with this parricide done, the question of disposal of the remains was a problem indeed. According to legend, they wished in some way to sanctify the deed by offering up the bodies to the Master of Life. They agreed to decapitate the bodies, burn them, and to sink the heads together to the bottom of the lake. This done, the young chief nevertheless died when he became entangled in the ropes that bound the heads together and drowned.

The legend goes on to say that bubbles and slime appeared on the lake, heralding a terrible monster: a giant head with wings, which the tribe could apparently never escape. The fate of this tribe is not included in the story.

[edit] Iroquois and the Flying Head

The legend states that the flying head did not stop with the tribe, but also chose to terrorize neighboring peoples as well, apparently for no particular reason.

Many of the Iroquois were supposedly troubled by the Flying Head which, when it rested upon the ground, was taller than a man. This supposed monster was coated in thick black hair, it had wings like a bat, and talons.

One evening after they had been plagued a long time with fearful visitations, the Flying Head came to the door of a lodge occupied by a single female. She was sitting before the fire roasting acorns which, as they became cooked, she took from the fire and ate. Terrified by the power of the woman, who he thought was eating live coals, the Flying Head left and bothered them no more.[4][6] An alternate version of this part of the legend says that, rather than seeing a woman eating acorns and thinking she was eating live coals, the Flying Head stole live coals from her and tried to eat them, thinking they were acorns. The results of course disastrous, the Flying Head flees in agony, never to be seen again.[5][7]

[edit] References

  1. ^ a b c Hoffman, Charles Fenno (1839). Wild scenes in the forest and prairie {Chapter II: Ko nea rau neh neh or The Flying Head), Page 31. 
  2. ^ a b c d Abbatt, William (1906). The Magazine of History with Notes and Queries (INDIAN LEGENDS VIII: THE FLYING HEAD A LEGEND OF SACONDAGA LAKE), Page 282. 
  3. ^ a b c Coppée, Henry (edited by) (1900). The Classic and the Beautiful from the Literature of Three Thousand Years (THE FLYING HEAD A LEGEND OF SACONDAGA LAKE). Original from the New York Public Library: Carson & Simpson, Page 220. 
  4. ^ a b Johnson, Elias (1881). Legends, Traditions and Laws, of the Iroquois, Or Six Nations, and History of the Toscarora Indians (FLYING HEAD AND WOMAN SITTING BY THE FIRE). Original from Harvard University: Union Print. and Pub. Co, Page 54. 
  5. ^ a b Canfield, William Walker (Told by the Cornplanter) (1904). The Legends of the Iroquois (THE FLYING HEAD). Original from the University of California: A. Wessels Co., Page 125. 
  6. ^ a b Schoolcraft, Henry Rowe (1846). Notes on the Iroquois, Or, Contributions to the Statistics, Aboriginal History Antiquities and General Ethnology of Western New York. Original from the University of California: Bartlett & Welford, Page 156. 
  7. ^ a b Copway, George (1851). Running Sketches of Men and Places: In England, France, Germany, Belgium, and Scotland. Original from the New York Public Library: J. C. Riker, Page 136.