Thatta District
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| Thatta District | |
| [[Image:|200px|Map of {{{region}}} with Thatta District highlighted]] |
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| Area | km² |
| Population () • Density |
• /km² |
| Time zone | PST (UTC+5) |
| Established • District Nazim • District Naib Nazim • District Council • Number of Tehsils |
• Syed Shafquat Hussain Shah Sherazi • Iqbal Hussain Chandio • {{{seats}}} seats • 7 |
| Main language(s) | |
| Website | [1] |
Thatta District (Urdu: ضلع ٹھٹہ ) (Sindhi: ضلع ٺٽو) is located in Sindh, Pakistan. According to the 1998 census of Pakistan, it had a population of 1,113,194 of which 11.21% were urban. [1]
[edit] Administration
The district is administratively subdivided into 7 tehsil - these are:[2]
[edit] History
The capital of three successive dynasties and later ruled by the Mughal emperors of Delhi, Thatta was constantly embellished from the 14th to the 18th century. The remains of the city and its necropolis provide a unique view of civilization in Sind. Thatta, about 98 km (62 miles) east of Karachi. At one time Thatta was important as Sind's capital city and as a centre for Islamic arts. From the 14th century four Muslim dynasties ruled Sind from Thatta, but in 1739 the capital was moved elsewhere and Thatta declined. It was believed that this was the place where Alexander the Great rested his legions after their long march. The town is dominated by the Great Mosque built by the Moghul Emperor Shah Jehan which has been carefully restored to its original condition. The mosque's 33 arched domes give it superb acoustics and the tile work, a whole range of shades of blue, is equally fine. Situated on the outskirts of the new town it is surrounded by narrow lanes and multi-story houses made of plaster and wood which are top by badgirs, the wind catchers designed to funnel cool breezes down into the interiors of buildings. They are also quite common in Hyderabad.
The bazaars of Thatta are known for hand-printed fabrics, glass bangles and Sindi embroidery work in laid with tinny mirrors, one of the more world known handicrafts of Pakistan. Thatta is a fascinating town which appears to have scarcely moved out of the 18th century and is only slowly catching up with the modern world.
The shifting nature of the Indus makes it difficult to discern the exact location of ancient Thatta, but the name indicates its strong relation to the Indus. Thatta, derived from Thatti, Thatt or Thatto, a Sindhi word for a small settlement on riverbanks, was an important medieval city locally known as Nagar-Thato. All historic accounts paint Thatta as a populous and flourishing trading post and a refuge of saints and scholars.
Jam Nizamu-d Din or Jam Ninda, as he was affectionately known, ruled in Sind's golden age as the leader of Samma Dynasty from 866 to 1461. The rise of Thatta as an important commercial and cultural centre was directly related to his patronage and policies. The Samma civilization contributed significantly to the evolution of the prevailing architectural style that can be classified as Sindhi-Islamic.
Thatta is famous for its necropolis, which covers 10 km² (6 square miles) on the Makli Hill, which assumed its quasi-sacred character during Jam Nizamu-d Din's rule. The site became closely interlinked with the lives of the people. Every year thousands perform pilgrimage to this site to commemorate the saints buried here. The graves testify to a period of four centuries when Thatta was a thriving centre of trade, religion and scholarly pursuits and the capital of Sind. In1768, Thatta's pre-eminence was usurped by Hyderabad. Though many of the mausoleums and graves are dilapidated, many are still exquisite architectural examples with fine stone carving and glazed tile decoration.
Jam Nizamu-d Din's death was followed by a war of succession carried out between the cousins, Jam Feroz and Jam Salahu-d Din. The Moghul army took the opportunity and Thatta came under the Arghun dynasty. The refined tastes of the Arghun and later the Tarkhan, who came from the Timurid cities of Khurasan and Central Asia enhanced Thatta's cultural and architectural landscape.
The reign of Mirza Isa Tarkhan's son Mirza Baki however, was one of persecution. He became reputed as one of the cruelest rulers of Sind. Thatta witnessed the cold-blooded murder of the Arghuns and the persecution of people claiming nobility, or religious or scholarly eminence.
Mirza Jani Beg is known to have worked to restore what Mirza Baki had destroyed. However, when Emperor Akbar sent Nawab Khan Khanan to subjugate Thatta, Mirza Jani Beg is said to have removed the people to Kalan Kot, a fortified town built for such occasions, and ordered Thatta to be razed.
Mirza Jani Beg negotiated with the Mughals, and was taken to Akbar's court where he was confirmed as the governor of Thatta, and in 1591, Sind was annexed by the Mughal Empire. Mughal rule lasted till 1736 when Thatta passed into the hands of the Kalhoras. Thatta's importance began to gradually decline as the Indus River began to shift away and in 1768, Hyderabad was made the capital of Sind by the Talpur rulers.
The British annexed Sind in 1843 and their immediate concern was to establish a communication network throughout Sind. The municipality of Thatta was established by the British in 1854 and several vernacular and private schools, as well as a post office, a dispensary and a subordinate jail were built. The British established their residential areas away from the main city, on higher grounds, west of Makli necropolis.
Thatta regained prosperity because of an improved communication infrastructure, though the city was never completely revived its prior importance as capital. The late nineteenth century saw a new class of merchants who took full advantage of the British need for services and goods. These merchants became rich and commissioned many buildings inspired by the elegant mansions constructed by the British throughout the British Empire.
Post-independence Thatta is rapidly growing and suffers from a severe lack of basic services. Heavy demands on the resources of the city, coupled with the general apathy on the part of the local administration, has resulted in the neglect of the city's historic centre. The Makli monuments and other historic mosques, although of touristic value, are disregarded with nothing being done to preserve them.
[edit] References
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