Stollen

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A stollen can be given as a gift.
A stollen can be given as a gift.
This article is about the food. For the musical term, see Bar form.

Stollen is a bread-like cake traditionally made in Germany, usually eaten during the Christmas season as Weihnachtsstollen or Christstollen. The Dresden Stollen (originally Striezel) was first mentioned in an official document in 1474,[1] and the most famous Stollen is still the Dresdner Stollen,[2] sold, among other places, at the local Striezelmarkt Christmas market.

Stollen is a fruitcake made with yeast, water and flour, and usually dried citrus peel (called "Zitronat[3]"), dried fruit, almonds, and spices such as cardamom and cinnamon; the dough is quite low in sugar. The finished cake is sprinkled with icing sugar. The traditional weight is 2 kg, but smaller sizes are now available.

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[edit] History

A Christmas stollen
A Christmas stollen

The old name Striezel was from strüzel or stroczel, "awaken" (Old Prussian: troskeilis), which came to mean "loaf of bread".[citation needed] The shape of the cake was originally meant to represent the baby Jesus wrapped in swaddling clothes,[4] and was one of a number of baked goods created to represent aspects of the Crucifixion: the pretzel represented Jesus' bonds,[citation needed] and the (holeless) doughnut (Pfannkuchen) represented the sponge given to Jesus on the cross.[citation needed] However, the Stollen reminded Erzgebirge miners of the entrance to a mine tunnel, which is the literal meaning of Stollen, and they renamed it.[citation needed]

When Stollen was first baked, the ingredients were very different. The Advent season was a time of fasting, and bakers were not allowed to use butter, only oil, so the cake was tasteless and hard.[5] In 1647, Prince Elector Ernst and his brother Duke Albrecht decided to remedy this by writing to the then Pope, Pope Innocent X. [6] They explained that Saxon bakers needed to use butter as oil was so expensive and hard to come by, and had to be made from turnips, which was unhealthy. The Pope granted the use of butter without having to pay a fine - but only for the Prince-Elector and his family and household.[citation needed] In 1691 others were also permitted to use butter, but with the condition of having to pay annually 1/20th of a gold Gulden to support the building of the Freiberg Cathedral.[citation needed] The ban on butter was removed when Saxony became Protestant.

Over the centuries the cake changed from being a simple, fairly tasteless "bread" to a sweeter cake with richer ingredients such as marzipan, although the traditional Stollen is not as sweet as the copies made around the world.

[edit] Stollen today

Today the cake is available in many parts of the world. The true Dresden Stollen, however, is produced in the city and distinguished by a special seal depicting the city's famous king, August the Strong. This "official" Stollen is produced by only 150 bakers.[citation needed]

Every year in Dresden a Stollenfest takes place. This recent tradition has taken place only since 1994, but the idea comes from the days of August the Strong in the 18th century: the king loved pomp and feasts, and in 1730 impressed his subjects with a giant 1.7-tonne Stollen big enough for everyone to have a portion. Today the festival takes place on the Saturday before the second Advent Sunday, and the cake weighs between three and four tonnes. A carriage takes it in a parade through the streets of Dresden to the Christmas market, where it is ceremoniously cut into pieces and distributed among the crowd, for a small sum which goes to charity. The largest Stollen was baked in 2000: it weighed 4.2 tonnes and is in the Guinness Book of World Records.[1]

[edit] See also

[edit] External links

[edit] Recipes

[edit] References

  1. ^ www.dresden.de
  2. ^ Meyers Lexikon: "Besonders bekannt ist der Dresdner Stollen" ("the Dresden Stollen is especially well-known")
  3. ^ Duden: Zi|tro|nat, das
  4. ^ www.dresden.de
  5. ^ www.dresden.de
  6. ^ Von Gänsen, Karpfen, Lebkuchen und Stollen Dtsch Med. Wochenschrift 2003;128: 2691-2694 (p. 4)