Sthaviravada
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Sthaviravāda (Sanskrit; Chinese 上座部) literally means "Teaching Of The Elders". They were one of the two main movements in early Buddhism that arose from the Great Schism, the other being that of the Mahāsāṅghika. "The Elders" referred to the Arahants and elder monks, who were naturally the leaders of the community, and whose voice and views carried more weight than more junior monks, which some scholars believe that, as the primary cause of the Schism itself.[1]
The Sthaviravāda were the proponents of an orthodox understanding of the Buddha's teachings, which later knowned as the Theravāda. They criticised the Mahāsāṅghika school for adding additional rules to the Patimokkha.[citation needed]
The Schism happened between the second and third Buddhist council, around 350 BCE. According to the Mahavamsa, after the Second Council was closed, the Vajjian monks did not accept the verdict but held an assembly of their own attended by ten thousand calling it a Mahasangiti (Great convocation) from which the school derived its name Mahāsāṅghika.
Another belief on the cause of the Great Schism, were the disagreements in the five theories about an Arahant, put forward by Mahadeva, who later founded Mahāsāṅghika. The rest of the monks who rejected the five theories named themselves as "Sthaviravāda" to differentiate from the Mahāsāṅghika.[1]
The Sthaviravāda doctrine survives today in the Theravāda tradition, but "although they share the same name (Thera and Sthavira being the Pāli and Sanskrit forms of the same word meaning 'elder'), there is no historical evidence that the Theravāda school arose until around two centuries after the Great Schism which occurred at the Council of Pāṭaliputra."[2] The Theravada is often recognized as being a continuation of the Sthaviravada, after the Third Buddhist Council.
[edit] See also
[edit] References
[edit] Sources
- Dutt, Nalinaksha (2nd ed., 1978). Buddhist Sects in India. Delhi: Motilal Banarsidass.
- Keown, Damien (2003). Oxford Dictionary of Buddhism. ISBN 0-19-860560-9.
