Spartan Army

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The hero and god Heracles, from whom the kings of Sparta claimed descent.

The Spartan Army was the military force of Sparta, one of the leading city-states of ancient Greece. The army stood at the centre of the Spartan state, whose citizens' primary and sole obligation was to be good soldiers.^[1] Subject to military drill from infancy, the Spartans were one of the most disciplined, well-trained and feared military forces in world history. At Sparta's heyday in the 6th to 4th centuries BC, it was commonly accepted that "one Spartan was worth several men of any other state".^[1]

[edit] History

[edit] The army in the Mycenaean age

The first reference to the Spartans at war is in the Iliad, where they participate among the other Greek contingents. Like the rest of the Mycenaean armies, it was composed largely of infantry, equipped with short spears, swords, and Dyplon. This was an age of heroic warfare with simple tactics, often little more than a general charge and a great deal of killing—it was common for entire armies to be chased down and killed after a rout^[2]. The basic tactic of battle was 'free for all'^[2]. In the tradition of "heroic" warfare as portrayed by Homer, the bow was looked down on as unmanly, testified by the quote:

It is entirely seemly for a young man killed in battle to lie mangled by the bronze spear. In his death all things appear fair.

– Homer, The Iliad

War chariots were used by the elite, but unlike their counterparts in the Middle East, they appear to have been used more as "battle taxis", with the warrior dismounting to fight on foot and then remounting it to withdraw from combat, although some accounts show warriors throwing their spear from the chariot before dismounting.^[3]

[edit] The reforms of the Archaic Age and expansion

Mycenaean Sparta, like much of Greece, was soon engulfed in the Dorian invasions, which ended the Mycenaean civilization and ushered in the so-called "Greek Dark Ages". During this time, Sparta or Lacedaemon was merely a Doric village on the banks of the river Eurotas in Laconia. In the early 8th century BC however, Spartan society was transformed. The reforms, which were ascribed by later tradition to the possibly mythical figure of Lycurgus, created new institutions and established the military nature of the Spartan state.^[4] This "constitution of Lycurgus" would remain unchanged in its essence for the next five centuries.^[4] From ca. 750 BC, Sparta embarked on a steady expansion, first by subduing Amyclae and the other settlements of Laconia, and later, in the First Messenian War, conquering the fertile country of Messenia. By the beginning of the 7th century BC, Sparta was, along with Argos, the dominant power in the Peloponnese.

[edit] Establishment of Spartan hegemony over the Peloponnese

Inevitably, the two powers collided. Initial Argive successes, such as the victory at the Battle of Hysiai in 669 BC, led to an uprising of the Messenians, which tied down the Spartan army for almost twenty years.^[5] Over the course of the 6th century BC, Sparta secured her control of the Peloponnese peninsula: Arcadia was forced to recognize Spartan overlordship, Argos lost Cynuria (the SE coast of the Peloponnese) in ca. 546 and suffered a further crippling blow by Cleomenes I at Sepeia in 494, while repeated expeditions against tyrannical regimes throughout Greece greatly raised their prestige.^[6] By the early 5th century BC, Sparta was left the unchallenged master in southern Greece, as the leading power (hegemon) of the newly established Peloponnesian League (which was more characteristically known to its contemporaries as "the Lacedaemonians and their allies").^[7]

[edit] Persian and Peloponnesian Wars

Marble statue of a helmed hoplite (5th century BC), possibly Leonidas, Sparta, Archaeological Museum of Sparta, Greece

By the late 6th century BC, Sparta was recognized as the preeminent Greek city-state. King Croesus of Lydia established an alliance with them,^[8] and later, the Greek cities of Asia Minor appealed to her for help in the Ionian Revolt.^[8] In the second Persian invasion of Greece under Xerxes, Sparta was assigned the overall leadership of Greek forces on land and at sea. Because of this, the Spartans played a crucial role in the repulsion of the invasion, notably at the battles of Thermopylae and Plataea. In the aftermath however, the plottings of Pausanias with the Persians and the unwillingness of the Spartans to campaign too far from home, meant that they withdrew into a relative isolation, leaving the rising power of Athens to assume the reins of the continued effort against the Persians. This isolationist tendency was further reinforced by the revolts of some of her allies and a great earthquake in 464, which was followed by a large scale revolt of the Messenian helots.^[6] The parallel rise of Athens to a major power in Greece led inevitably to friction with Sparta, and to two large-scale conflicts (the First and Second Peloponnesian Wars) which devastated Greece. Sparta suffered several reverses during these wars, including, for the first time, the surrender of an entire Spartan unit at Sphacteria in 425 BC, but ultimately emerged victorious, primarily through the aid it received from the Persians. Under its admiral Lysander, the Persian-funded Peloponnesian fleet captured the cities of the Athenian alliance, and a decisive naval victory at Aegospotami forced Athens to capitulate.^[6] The Athenian defeat left Sparta in a dominant position in Greece.

[edit] The short-lived "Spartan hegemony"

For more details on this topic, see Spartan hegemony.

This Spartan ascendancy did not last long. Sparta had suffered serious casualties in the Peloponnesian Wars, and its conservative and narrow mentality soon alienated many of their erstwhile allies. Thebes repeatedly challenged their authority, and the ensuing Corinthian War led to the humiliating Peace of Antalcidas, which destroyed Sparta's reputation as the protector of the independence of Greek city-states. At the same time, the Spartan military prestige suffered a severe blow, when a mora of 600 men was decimated by light troops (peltasts) under Iphicrates. Despite her continuing military prowess, Sparta was incapable of projecting her power over the entirety of Greece, suffered from manpower shortages and was unwilling to reform. As a result, Sparta's strength collapsed after the disastrous defeat suffered at the Battle of Leuctra by the Thebans under Epaminondas in 371 BC. The battle resulted in the loss of large numbers of Spartiates and the loss of Messenia.

[edit] Later history

Henceforth Sparta was reduced to the status of a third-rate power, and retreated into isolation. The Spartans were famously the only Greek state not to participate in Alexander the Great's campaign against Persia, so that, when Alexander sent back 300 Persian cuirasses captured at Granicus, he inscribed on them:

Alexander son of Philip, and the Greeks - except the Spartans - from the barbarians living in Asia^[9]

During the absence of Alexander in the East Agis III revolted, but was defeated. After Alexander's death, Sparta again became involved, as an independent state, in the many wars of the 3rd century. Under the reformist kings Agis IV and Cleomenes III, it enjoyed a short-lived revival, scoring successes against the Achaean League, before the final defeat in the Battle of Sellasia. The last Spartan resurgence occurred under Nabis, but following Sparta's defeat in the War against Nabis, the city was incorporated into the Achaean League in 189 BC. This marked the end of Sparta as an independent power, thereafter coming under Roman rule, although retaining the status of an autonomous city.

[edit] Army organization

[edit] Social structure

The Spartan people (the "Lacedaemonians") were divided in three classes: Full citizens, known as the Spartiates proper or Homoioi ("equals"), who received a grant of land (kleros) for their military service. The second class were the Perioeci, free non-citizens, generally merchants, craftsmen and sailors, who were used as light infantry and on auxiliary roles on campaign.^[7] The third and most numerous class were the Helots, state-owned serfs used to farm the Spartiate kleros. By the 5th century BC, the helots too were used as light troops in skirmishes.^[1] The Spartiates were the core of the Spartan army: they participated in the Assembly (Apella) and provided the hoplites in the army. Indeed, they were supposed to be soldiers and nothing else, being forbidden to learn and exercise any other trade.^[1] To a large degree, the necessity for the constant war footing of the Spartan society was the need to keep the vastly more numerous helots subdued.^[10] One of the major problems of the later Spartan society was the steady decline in fully enfranchised citizens, which also meant a decline in available military manpower: the number of Spartiates decreased from 6,000 in 640 BC to 1,000 in 330 BC.^[2] The Spartans were therefore forced to use helot hoplites, and occasionally they freed some of the Laconian helots, the neodamodeis, and gave them land to settle in exchange for military service.^[11]

The Spartiate population was subdivided into age groups. The youngest at 20 were counted as weaker due to lack of experience, and the oldest, up to 60 or in a crisis 65, were only called up in an emergency, to defend the baggage train.

[edit] Tactical structure

The principal source for the organization of the Spartan Army is Xenophon, who admired the Spartans and whose Constitution of Sparta offers a detailed overview of the Spartan state and society at the beginning of the 4th century BC. Other authors, notably Thucydides, also provide information, but it is not always as reliable as Xenophon's first-hand accounts.^[12]

Little is known of the earlier organization, and much is left open to speculation. The earliest form of social and military organization (during the 7th century BC) seems to have been the three tribes (phylai: the Pamphyloi, Hylleis and Dymanes) who appear in the Second Messenian War (685-668 BC). A further subdivision was the "fraternity" (phratra), of which 27, or nine per tribe, are recorded.^[13] Eventually this system was replaced by five territorial divisions, the obai ("villages"), which supplied a lochos of ca. 1,000 men each.^[14] This system was still used during the Persian Wars, as implied by references to the lochoi made by Herodotus in his history.^[15]

The changes that occurred between the Persian and the Peloponnesian Wars are not documented, but according to Thucydides, at Mantinea in 418 BC there were 7 lochoi present, each subdivided into four pentekostyes of 128 and 16 enōmotiai of 32 men, giving a total of 3584 men for the main Spartan army.^[16] By the end of the Peloponnesian War, the structure had evolved further, both to address the shortages in manpower and to create a more flexible system that allowed the Spartans to send smaller detachments on campaign or to garrisons outside their homeland.^[17] According to Xenophon, the basic Spartan unit remained the enōmotia, with 36 men in three files of twelve under an enōmotarches.^[18] Two enōmotiai formed a pentēkostys of 72 men under a pentēkontēr, and two pentēkostyai were grouped into a lochos of 144 men under a lochagos. Four lochoi formed a mora of 576 men under a polemarchos, the largest single tactical unit of the Spartan army.^[19] Six morai composed the Spartan army on campaign, to which were added the Skiritai and the contingents of allied states.

[edit] The kings and the hippeis

The full army was nominally led in battle by the two kings; initially both went on campaign, but after the 6th century BC only one, with the other remaining home.^[4] Unlike other states, their authority was severely circumscribed; actual power rested with the five elected ephoroi.^[1] The kings were accompanied by a select group of 300 men as a royal guard, who were termed hippeis ("cavalrymen"). Despite their title, they were infantry hoplites like all Spartiates. Indeed, the Spartans did not utilize a cavalry of their own until late into the Peloponnesian War, when small units of 60 cavalrymen were attached to each mora.^[19] The hippeis belonged to the first mora and were the elite of the Spartan army, being deployed on the honorary right side of the battle line. They were selected every year by specially commissioned officials, the hippagretai, from among experienced men who had sons, so that their line would continue.^[15] It was the hippeis who participated in a celebrated contest in 546 BC against the Argive knights, and it was these who accompanied king Leonidas in his famous last stand at Thermopylae.

[edit] Training

For more details on this topic, see Agoge.

At first, in the archaic period of 700-600 BC, education for both sexes was, as in most Greek states, centred on the arts, with the male citizen population later receiving military education. However, from the 6th century onwards, the military character of the state became more pronounced, and education was totally subdued to the needs of the military.^[21]

Male and female children were brought up by the city women until the age of seven, when boys (paidia) were taken from their mothers and grouped together in "packs" (agelai). They became inured in hardship, being provided with scant food and clothing; this also encouraged them to steal, and if they were caught, they were punished - not for stealing, but for being caught.^[10] There is a characteristic story, told by Plutarch: "The boys make such a serious matter of their stealing, that one of them, as the story goes, who was carrying concealed under his cloak a young fox which he had stolen, suffered the animal to tear out his bowels with its teeth and claws, and died rather than have his theft detected."^[22] The boys were encouraged to compete against one another in games and mock fights and to foster an esprit de corps. In addition, they were taught to read and write and learned the songs of Tyrtaios, that celebrated Spartan exploits in the Second Messenian War.^[23] At the age of twelve, a boy was classed as a "youth" (meirakion). His physical education was intensified, discipline became much harsher, and the boys were loaded with extra tasks. The youths had to go barefoot, and were dressed only in a tunic both in summer and in winter.^[10]

Adulthood was reached at the age of 18, and the young adult (eiren) initially served as a trainer for the boys. At the same time, the most promising youths were included in the Krypteia. At 20, Spartans became eligible for military service and joined one of the messes (syssitia), which included 15 men of various ages.^[24] Those who were rejected retained a lesser form of citizenship, as only the soldiers were ranked among the homoioi. However, even after that, and even during marriage and until about the age of 30, they would spend most of their day in the barracks with their unit. Military duty lasted until the 60th year, but there are recorded cases of older people participating in campaigns in times of crisis.^[25]

Throughout their adult lives, the Spartiates continued to be subject to a training regime so strict that, as Plutarch says, "... they were the only men in the world with whom war brought a respite in the training for war."^[26] Bravery was the ultimate virtue for the Spartans: Spartan mothers would give their sons the shield with the words "With it or on it!", meaning "return with it" or "carried upon it".^[27] In battle, the heavy hoplite shield would be the first thing a fleeing soldier would abandon.

[edit] The army on campaign

[edit] Tactics

Modern reconstruction of a phalanx advancing in close ranks.

For more details on this topic, see Phalanx formation.

Like the other Greek states, the Spartan army was an infantry-based army fighting in the Phalanx formation. The Spartans themselves did not introduce any significant changes or tactical innovations in hoplite warfare, but their constant drill and superb discipline made their phalanx much more cohesive and effective. The Spartans employed the phalanx in the classical style in a single line, uniformly deep in files of 8 to 12 men. When fighting alongside their allies, the Spartans would normally occupy the honorary right flank. If, as usually happened, the Spartans achieved victory on their side, they would then wheel left and roll up the enemy formation.^[28]

During the Peloponnesian War, engagements became more fluid, light troops became increasingly used and tactics evolved to meet them, but in direct confrontations between two opposing phalanxes, stamina and "pushing ability" were what counted. It was only when the Thebans, under Epaminondas increased the depth of a part of their formation at the Battle of Leuctra that the Spartan phalanx broke.

[edit] On the march

According to Xenophon, the army was mobilized by the ephors, and after a series of religious ceremonies and sacrifices, the army assembled and set out.^[29] The army proceeded led by the king, with the skiritai and cavalry detachments acting as an advance guard and scouting parties.^[30] The necessary provisions (barley, cheese, onions and salted meat) were carried along with the army, and each Spartan was accompanied by a helot manservant.^[31] Each mora marched and camped separately, with its own baggage train.^[32] Sacrifice was given every morning and before battle by the king and the officers; if the omens were not favourable, a pious leader might refuse to march or to engage the enemy.^[33]

[edit] Clothing, arms and armor

Hoplite in the 4th century BC. He wears a Thracian helmet, muscular cuirass with leather pteruges, greaves and is equipped with a spear (dory), the xiphos and the hoplite shield (aspis). By that time, many city-states had standardized the dress and equipment of their soldiers, producing a more uniform appearance.

The Spartans used the same typical hoplite equipment as the other Greek neighbors; the only distinctive Spartan features were the crimson tunic (chitōn) and cloak (himation),^[34] and the long hair, which the Spartans retained to a far later date than most Greeks. To the Spartans, the long hair retained its older Archaic meaning as the symbol of a free man; to the other Greeks by the 5th century, its peculiar association with the Spartans had come to signify pro-Spartan sympathies.^[35] Another widely known Spartan symbol, adopted in the mid-5th century BC, was the letter lambda (Λ), standing for Laconia or Lacedaemon, which was painted on the Spartans' shields.^[36] Spartan hoplites were often depicted bearing a transverse horsehair crest on their helmet, which was possibly used to identify officers.^[37]

In the Archaic period, Spartans were armored with flanged bronze cuirasses, leg greaves, and a helmet, most usually of the Corinthian type. It is often disputed which torso armor the Spartans wore during the Persian Wars, if any, though it seems likely they either continued to wear bronze cuirasses of a more sculptured type, or instead had adopted the linothōrax. During the later 5th century BC, when warfare had become more flexible and full-scale phalanx confrontations became rarer, the Greeks abandoned most forms of body armor. The Lacedaemonians also adopted a new tunic, the exōmis, which could be arranged so that it left the right arm and shoulder uncovered and free for action in combat.^[38] Along with the spear, the Spartiatēs was always armed with a xiphos as a secondary weapon. The Spartans retained the traditional hoplite phalanx until the reforms of Cleomenes III, when they were re-equipped with the Macedonian sarissa and trained in the style of the Macedonian phalanx.

[edit] The Navy

A Greek trireme.

Throughout their history, the Spartans were a land-based force par excellence. During the Persian Wars, they did contribute a small navy of 20 triremes, and provided the overall fleet commander, but they largely relied on their allies, primarily the Corinthians, for naval power. This fact meant that, when the Peloponnesian War broke out, the Spartans were supreme on land, but the Athenians supreme at sea. The Spartans repeatedly ravaged Attica, but the Athenians kept being supplied by sea, and were able to stage raids of their own around the Peloponnese with their navy. Eventually, it was the creation of a navy that enabled Sparta to overcome Athens. With Persian gold, Lysander, appointed navarch in 407 BC, was able to muster a strong navy, and successfully challenge and destroy Athenian predominance in the Aegean Sea.^[6] The Spartan engagement with the sea would be short-lived however, and did not survive the turmoils of the Corinthian War: in the Battle of Cnidus of 394 BC, the Spartan navy was decisively defeated by joint Athenian-Persian fleet, marking the end of Sparta's brief naval supremacy. The final blow would be given 20 years later, at the Battle of Naxos in 376 BC. A small fleet was periodically maintained thereafter, but its effectiveness was limited; the last revival of Spartan naval power was under Nabis, who with aid from his Cretan allies created a fleet to control the Laconian coastline.

[edit] Wars and Battles

[edit] In popular culture

• The Gates of Fire, a novel by Steven Pressfield, which provides a gritty, first-person account of the Battle of Thermopylae from the view of a Helot.
• Adolf Hitler considered Sparta to be the first Völkisch state, and praised its early eugenics treatment of deformed children.^[39]
• 300, a movie and comic devoted to Thermopylae.
• Spartan, a PC game developed by Slitherine.
• In the Halo video game series, genetically-enhanced super-soldiers are named Spartan-IIs, named after the Spartan Army.
• In the book Demon Apocalypse by Darren Shan, a chapter entitled 'Spartans' sees the protagonist Grubbs Grady trying to escape while about 300 soldiers try to hold the demons back in the same way as the Spartans did at Thermopylae.

[edit] Notes and references

[edit] Sources

• Connolly, Peter (2006). Greece and Rome at War. Greenhill Books. ISBN 978-1853673030. 
• Sekunda, Nicholas (1986). The Ancient Greeks: Armies of Classical Greece, 5th and 4th Centuries BC (Elite Series #7). Osprey Publications. ISBN 085045686X. 
• Sekunda, Nicholas (1998). The Spartan Army (Elite Series #60). Osprey Publications. ISBN 1-85532-659-0. 
• Warry, John (2004). Warfare in the Classical World. University of Oklahoma Press. ISBN 0-8061-2794-5.