Solomon

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King Solomon
Depiction of Solomon on his throne
Born	c. 1000 BCE Israel
Died	931 BCE Jerusalem , United Kingdom of Israel
Occupation	Monarch ruler
Spouse	Pharaoh's daughter plus 700 other wives (with an additional 300 concubines)

King Solomon (Hebrew: שְׁלֹמֹה, Standard Šəlomo or Šlomo Tiberian Šəlōmōh; Ge'ez: ስለሞን, Arabic: سليمان, Sulayman, all from the triliteral root S-L-M, "peace")^[1] is a figure described in Middle Eastern scriptures as a wise ruler of an empire centred on the united Kingdom of Israel. He was born in Jerusalem about 1000 BCE and reigned over Israel from 971 BCE to 931 BCE.

The Hebrew Bible accounts identify Solomon as the son of David.^[2] He is also called Jedidiah in the Tanakh (Old Testament), and is described as the third king of the United Monarchy, and the final king before the northern Kingdom of Israel and the southern Kingdom of Judah split; following the split his patrilineal descendants ruled over Judah alone.

The Bible accredits Solomon as the builder of the First Temple in Jerusalem,^[3] and portrays him as great in wisdom, wealth, and power. Solomon is the subject of many other later references and legends.

Contents 1 Historical figure 2 Biblical account 2.1 Succession 2.2 Buildings and related works 2.3 Solomon's Pools 2.4 Wisdom 2.5 Queen of Sheba 3 Jewish scriptures 4 Christianity 5 Islamic view 5.1 Death 5.2 Denial of witchcraft 6 Later legends 6.1 One Thousand and One Nights 6.2 Demons and magic 6.3 Throne 6.4 Apocryphal texts 7 Fiction 8 Arts 9 See also 10 References 11 Notes 12 External links

[edit] Historical figure

Historical evidence of King Solomon, independent of the biblical accounts, is scarce. Nothing indisputably of Solomon's reign has been found. Archaeological excavations at Hazor, Megiddo, Bethshan and Gezer have uncovered structures that Israeli archaeologists Ammon Ben-Tor, Amihai Mazar and US Professor William G. Dever argue all belong to his reign and all were simultaneously destroyed by a raid of Shishaq.^[4] but some like Finkelstein argues that these structures are dated to the Omride period, more than a century after Solomon's reign.^[5] Excavations on these sites are ongoing.

[edit] Biblical account

[edit] Succession

According to the biblical book of 1 Kings, when David was "old and stricken" he "gat no heat":

2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat. 3 So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king. 4 And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not. 1 Kings 1:2-4

When Adonijah, the fourth son of David and heir-apparent to the throne after the death of his elder brothers Amnon and Absalom, heard this he acted to have himself be declared king. But Bathsheba (Solomon's mother) and Nathan induced David to give orders that his younger son Solomon should immediately be proclaimed king. Adonijah fled and took refuge at the altar, and received pardon for his conduct from Solomon on the condition that he showed himself "a worthy man" (1 Kings 1:5-53).

Adonijah asked to marry Abishag the Shunammite, but Solomon denied authorization for such an engagement, although Bathsheba now pleaded on Adonijah's behalf. He was then seized and put to death (1 Kings 2:13-25).

David's general Joab was killed, in accord with David's deathbed request to Solomon, and David's priest Abiathar was exiled. Shimei was confined to Jerusalem and killed three years later when he went to Gath to retrieve some runaway servants. [1]

[edit] Buildings and related works

During Solomon's long reign of 40 years, the Hebrew monarchy, according to the Bible, gained its highest splendour. This period has been called the Augustan Age of the Jewish annals. In a single year, according to 1 Kings 10:14, Solomon collected tribute amounting to 666 talents of gold (39,960 pounds). Based on the archeological evidence, ^[5] the kingdom of Israel at the time of Solomon was little more than a small city state, so some consider this to be an implausibly large amount of money.^{[citation needed]} Likewise, the magnitude of Solomon's temple may be considered legendary given the lack of physical evidence of its existence, despite some archeological work in the area.^[5] It should be noted that extensive archeological excavation has never been conducted around the area known as the Temple Mount; what is thought to be the foundation of Solomon's Temple. Attempts to do so are often met with protest from adherents to the Muslim and Jewish faiths (http://www.sacred-destinations.com/israel/temple-mount-excavation.htm).

Solomon is described as surrounding himself with all the luxuries and the external grandeur of an Eastern monarch, and his government prospered. He entered into an alliance with Hiram I, king of Tyre, who in many ways greatly assisted him in his numerous undertakings. For some years before his death David was engaged in the active work of collecting materials for building a temple in Jerusalem as a permanent abode for the Ark of the Covenant; Solomon is described as completing its construction, with the help of an architect, also named Hiram, and other materials, sent from Hiram king of Tyre. The description of the temple is remarkably similar to that of surviving remains of Phoenician temples of the time, and it is certainly plausible, from the point of view of archaeology, that the temple was constructed to the design of Phoenicians. It has also been suggested that the Phoenicians built it for themselves.^[5]

From a critical point of view, Solomon's building of a temple for Yahweh should not be seen as an act resulting from particular devotion to Yahweh, since Solomon is also described as erecting temples for a number of other deities^[6] (1 Kings 11:4). Solomon's apparent initial devotion to Yahweh appearing in for example his dedication prayer (1 Kings 8:14-66) are seen by textual scholars as a product of a much later writer, Solomon being credited with the views only after Jerusalem had actually become the religious centre of the kingdom (rather than, for example, Shiloh, or Bethel). Textual scholars consider the authorship of passages such as these in the Books of Kings to be separate from the remainder of the text, and consider these passages to be probably the result of the Deuteronomist.^[7]

After the completion of the temple, Solomon is described as erecting many other buildings of importance in Jerusalem; for the long space of thirteen years he was engaged in the erection of a royal palace on Ophel (a hilly promontory in central Jerusalem); Solomon also constructed great works for the purpose of securing a plentiful supply of water for the city, and the Millo (Septuagint, Acra) for the defense of the city. However, excavations of Jerusalem have shown a distinct lack of monumental architecture from the era, and remains of neither the Temple nor Solomon's palace have been found (although it should be noted that a number of significant but politically sensitive areas have not been extensively excavated, including the site that the Temple is traditionally said to have been located).

Solomon is also described as rebuilding major cities elsewhere in Israel, creating the port of Ezion-Geber, and constructing Tadmor in the wilderness as a commercial depot and military outpost. Solomon is additionally described as having amassed a thousand and four hundred chariots and twelve thousand horsemen. Though the location of Solomon's port of Ezion-Geber is known, no remains have ever been found. More archaeological success has been achieved with the major cities Solomon is said to have strengthened or rebuilt (for example, Hazor , Megiddo and Gezer- 1 Kings 9:15); these all have substantial ancient remains, including impressive six-chambered gates, and ashlar palaces, as well as trough-like structures outside buildings that early archaeologists have identified as the stables for Solomon's horses.

According to the Bible, during Solomon's reign Israel enjoyed great commercial prosperity, with extensive traffic being carried on by land with Tyre, Egypt, and Arabia, and by sea with Tarshish (Spain), Ophir, and South India.

The archaeological remains that are still considered to actually date from the time of Solomon are notable for the fact that Canaanite material culture appears to have continued unabated; there is a distinct lack of magnificent empire, or cultural development - indeed comparing pottery from areas traditionally assigned to Israel with that of the Philistines points to the Philistines having been significantly more sophisticated. One possible explanation some archaeologists (notably Finkelstein^[5]) give for these discrepancies is that due to religious prejudice, later writers (i.e. the Biblical authors) suppressed the achievements of the Omrides (whom the Bible describes as being polytheist), and instead pushed them back to a supposed golden age of godly rulers (i.e. monotheist, and Yahweh worshiping).

[edit] Solomon's Pools

Solomon's Pools are located near the ancient town of Etam, about 5 miles southwest of Bethlehem in the Palestinian Territories. [2] They are named after the Biblical Solomon, probably because of his mention in Ecclesiastes 2.6, that "I made myself pools from which to water the forest of growing trees".[3] However the pools of more recent evidence were probably the work of the Romans under Herod the Great to provide source water for the aqueduct built to supply water to Bethlehem and to Jerusalem where it terminated under the Temple Mount. These source pools consist three open cisterns, each at different elevations, fed from an underground spring. The total water capacity is about 11,36 million liters. [4]

[edit] Wisdom

One of the qualities most ascribed to Solomon is his wisdom. One account, that of Solomon suggesting to divide a baby in two to determine its real mother, is from the Old Testament of the Bible in the book of Kings. In this often-quoted passage, two prostitutes came before Solomon to resolve a quarrel about which of them was the true mother of a baby. (The other's baby died in the night and each claims the surviving child as hers.) When Solomon suggests dividing the living child in two with a sword, the true mother is revealed to him because she is willing to give up her child to the lying woman rather than have the child killed. Solomon then declares the woman who shows the compassion is the true mother and hands the child to her.

[edit] Queen of Sheba

Main article: Queen of Sheba

In a brief, unelaborated, and enigmatic passage, the Bible describes how the fame of Solomon's wisdom and wealth spread far and wide, so much so that the queen of Sheba decided that she should meet with him. The queen is described as visiting with a number of gifts including rare spices, and bringing with her a number of riddles. When Solomon gave her "all her desire, whatsoever she asked," she left satisfied (1 Kings 10:10).

Whether the passage is simply to provide a brief token foreign witness of Solomon's wealth and wisdom, or whether there is meant to be something more significant to the queen's visit and her riddles is unknown; nevertheless the visit of the Queen of Sheba has become the subject of numerous stories.

Sheba is typically identified as Saba, a nation once spanning the Red Sea on the coasts of what are now Eritrea, Somalia, Ethiopia and Yemen, in Arabia Felix. In a Rabbinical account (e.g. Targum Sheni), Solomon was accustomed to ordering the living creatures of the world to dance before him (Rabbinical accounts say that Solomon had been given control over all living things by God), but one day upon discovering that the mountain-cock or hoopoe (the Hebrew name for the creature is Shade) was absent, he summoned it to him, and the bird told him that it had been searching for somewhere new.

The bird had discovered a land in the east, exceedingly rich in gold, silver, and plants, whose capital was called Kitor and whose ruler was the Queen of Sheba, and the bird, on its own advice, was sent by Solomon to request the queen's immediate attendance at Solomon's court.

The queen collected together several vessels with all kinds of treasures, selecting 6,000 boys and girls, all of the same age, stature, and dress, and sent all this to Solomon with a letter stating that she would visit three years later; when she finally arrived, Solomon was seated within a glass pavilion, and the Queen, thinking that the king was sitting in water, lifted her dress, causing Solomon to smile. A similar tale is told in the Qur'an.

In an Ethiopian account (Kebra Nagast) it is maintained that the Queen of Sheba had sexual relations with King Solomon (of which the Biblical account gives no hint) and gave birth by the Mai Bella stream in the province of Hamasien, Eritrea.

The child was a son who went on to become Menelik I, Emperor of Abyssinia, and founded a dynasty that would reign until Haile Selassie was overthrown in 1974. Claiming such a lineage was an important source of legitimacy and prestige for the Ethiopian monarchy throughout the many centuries of its existence, and had important and lasting effects on Ethiopian culture as a whole.

Some classical-era Rabbis, attacking Solomon's moral character, have claimed instead that the child was an ancestor of Nebuchadnezzar, who destroyed Solomon's temple some 300 years later.^[8]

[edit] Jewish scriptures

King Solomon is one of the central Biblical figures in Jewish heritage that have lasting religious, national and political aspects. As the constructor of the first temple in Jerusalem and last ruler of the united Jewish Kingdom of Israel from ancient times, until it was re-established in the modern State of Israel, Solomon is associated with the peak "golden age" of the independent Kingdom of Israel as well as a source of judicial and religious wisdom. According to Jewish tradition, King Solomon has written three books of the Bible:

• Mishlei (Book of Proverbs), a collection of fables and wisdom of life
• Kohelet (Ecclesiastes), a book of contemplation and his self reflection.
• Shir ha-Shirim (Song of Songs), a chronicle of erotic love (there are contrasting opinions whether its subject is a woman or God).

The Hebrew word "To Solomon" (also by Solomon) appears in the title of two hymns in the book of Psalms (Tehillim), suggesting to some that Solomon wrote them.

In modern Israel, the debate about the historical accuracy of the Biblical account of Solomon has political as well as scientific dimensions. In general, those who uphold the Biblical account are identified as nationalists who support an exclusive Israeli-Jewish territorial claim to the whole Land of Israel. Those who doubt this account and assert that the actual Solomon, if he existed, had a far smaller and poorer kingdom than the one depicted in the Bible are identified as those who might be inclined to territorial concessions in present-day politics.

[edit] Christianity

Christianity has traditionally accepted the historical existence of Solomon, though some modern Christian scholars have also questioned at least his authorship of those biblical texts ascribed to him, if not his actual existence. Such disputes tend to divide Christians into traditionalist and modernist camps.

Of the two Genealogies of Jesus given in the Gospels, Matthew mentions Solomon, but Luke does not. Jesus mentions Solomon twice: once when teaching his followers about trust in God (Matthew 6:28-29, Luke 12:27), and again when speaking of the Queen of Sheba's visit to the court of David (Matthew 12:42, Luke 11:31). Saint Stephen, in his testimony before the Sanhedrin, mentions Solomon's construction of the Temple (Acts 7:47).

In the Eastern Orthodox Church, Solomon is commemorated as a saint, with the title of "Righteous Prophet and King". His feast day is celebrated on the Sunday of the Holy Forefathers (two Sundays before the Great Feast of the Nativity of the Lord).

[edit] Islamic view

Main article Islamic view of Solomon

See also Biblical narratives and the Qur'an

Solomon also appears in the Qur'an, where he is called سليمان in Arabic, which is transliterated in English variously as Sulayman, Suleiman, Sulaimaan etc. The Qur'an refers to Sulayman as the son of David (Arabic: Dawud), as a prophet and as a great ruler imparted by God with tremendous wisdom, favor, and special powers just like his father, David. The Quran states that Sulayman had under his rule not only people, but also hosts of Jinn. It also states that Sulayman was able to understand the language of the birds and ants, and to see some of the hidden glory in the world that was not accessible to common human beings. Ruling a large kingdom that extended south into Yemen, he was known throughout the lands for his wisdom and fair judgments.

Solomon is said to have been given control over various elements, such as the wind and transportation. Thus the Quran says,

And to Sulayman (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire. Quran 34:12

And before Sulayman were marshaled his hosts,- of Jinns and men and birds, and they were all kept in order and ranks. Quran 27:17

And Solomon was accordingly grateful of God, he says

"O ye people! We have been taught the speech of birds, and on us has been bestowed from everything: this is indeed the Grace manifest (from God)." Quran 27:16

[edit] Death

According to the Quran, the death of Sulayman was a lesson to be learned,

Then, when We decreed (Sulayman's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). Quran 34:14

When Sulayman was to die (of very old age 100 years old but he was a tall man), he was standing watching the work of his (Jinn) slaves while reclining on his cane. There he silently passed away, but, by God's will, did not fall. He remained in this position, for forty days and the Jinns thought that he was still alive watching them work, and so they kept working an extra 40 days. But the termites were eating at the cane all these days so that the body of Sulayman fell after forty days. It was thereafter that the Jinn (along with all humans) fell in their hands that they did not know more than God had allotted them to know and only God had the knowledge of all.

[edit] Denial of witchcraft

The Quran emphasizes that Solomon had no part in producing the literature that is commonly associated with witchcraft and black magic.

They followed what the Satans recited (falsely) over Solomon's kingdom. Solomon did not disbelieve, but the Satans disbelieved, teaching men magic, and such things as came down at Babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! Quran 2:102

Rather, the rituals had been spread by evil Jinn, falsely attributing Solomon as the originator.

[edit] Later legends

[edit] One Thousand and One Nights

A well-known story in the One Thousand and One Nights describes a genie who had displeased King Solomon and was punished by being locked in a bottle and thrown into the sea. Since the bottle was sealed with Solomon's seal, the genie was helpless to free himself, until freed many centuries later by a fisherman who discovered the bottle.

There is no such account in the Qu'ran.

[edit] Demons and magic

According to the Rabbinical literature, on account of his modest request for wisdom only, Solomon was rewarded with riches and an unprecedentedly glorious realm, which extended over the upper world inhabited by the angels and over the whole of the terrestrial globe with all its inhabitants, including all the beasts, fowls, and reptiles, as well as the demons and spirits. His control over the demons, spirits, and animals augmented his splendor, the demons bringing him precious stones, besides water from distant countries to irrigate his exotic plants. The beasts and fowls of their own accord entered the kitchen of Solomon's palace, so that they might be used as food for him, and extravagant meals for him were prepared daily by each of his 700 wives and 300 concubines, with the thought that perhaps the king would feast that day in her house.

A magic ring called the "Seal of Solomon" was supposedly given to Solomon, and gave him power over demons. The magical symbol said to have been on the Seal of Solomon which made it work is now better known as the Star of David. Asmodeus, king of demons, was one day, according to the classical Rabbis, captured by Benaiah using the ring, and was forced to remain in Solomon's service. In one tale, Asmodeus brought a man with two heads from under the earth to show Solomon; the man, unable to return, married a woman from Jerusalem and had seven sons, six of whom resembled the mother, while one resembled the father in having two heads. After their father's death, the son with two heads claimed two shares of the inheritance, arguing that he was two men; Solomon, owing to his huge wisdom (according to the tale), decided that the son with two heads was only one man.

The Seal of Solomon, in some legends known as the Ring of Aandaleeb, was a highly sought after symbol of power. In several legends, different groups or individuals attempted to steal it or attain it in some manner.

One legend concerning Asmodeus goes on to state that Solomon one day asked Asmodeus what could make demons powerful over man, and Asmodeus asked to be freed and given the ring so that he could demonstrate; Solomon agreed but Asmodeus threw the ring into the sea and it was swallowed by a fish. Asmodeus then swallowed the king, stood up fully with one wing touching heaven and the other earth, and spat out Solomon to a distance of 400 miles. The Rabbis claim this was a divine punishment for Solomon having failed to follow three divine commands, and Solomon was forced to wander from city to city, until he eventually arrived in an Ammonite city where he was forced to work in the king's kitchens. Solomon gained a chance to prepare a meal for the Ammonite king, which the king found so impressive that the previous cook was sacked and Solomon put in his place; the king's daughter, Naamah, subsequently fell in love with Solomon, but the family (thinking Solomon a commoner) disapproved, so the king decided to kill them both by sending them into the desert. Solomon and the king’s daughter wandered the desert until they reached a coastal city, where they bought a fish to eat, which just happened to be the one which had swallowed the magic ring. Solomon was then able to regain his throne and expel Asmodeus. (The element of a ring thrown into the sea and found back in a fish's belly earlier appeared in Herodotus' account of Polycrates of Samos).

In another familiar version of the legend of the Seal of Solomon, Asmeodeus disguises himself. In some myths, he's disguised as King Solomon himself, while in more frequently heard versions he's disguised as a falcon, calling himself Gavyn (Gavinn or Gavin), one of King Solomon’s trusted friends. The concealed Asmeodeus tells travelers who have ventured up to King Solomon's grand lofty palace that the Seal of Solomon was thrown into the sea. He then convinces them to plunge in and attempt to retrieve it, for if they do they would take the throne as king.

Other magical items attributed to Solomon are his key and his Table. The latter was said to be held in Toledo, Spain during the Visigothic rule and was part of the loot taken by Tarik ibn Ziyad during the Umayyad Conquest of Iberia, according to Ibn Abd-el-Hakem's History of the Conquest of Spain. The former appears in the title of the Lesser Key of Solomon, a grimoire whose framing tale is Solomon capturing demons using his ring, and forcing them to explain themselves to him.

Demons also help out Solomon in building the Temple; though not by choice. The edifice was, according to rabbinical legend, throughout miraculously constructed, the large, heavy stones rising to and settling in their respective places of themselves. The general opinion of the Rabbis is that Solomon hewed the stones by means of a shamir, a mythical worm whose mere touch cleft rocks. According to Midrash Tehillim, the shamir was brought from paradise by Solomon's eagle; but most of the rabbis state that Solomon was informed of the worm's haunts by Asmodeus. The shamir had been entrusted by the prince of the sea to the mountain cock alone, and the cock had sworn to guard it well, but Solomon's men found the bird's nest, and covered it with glass. When the bird returned, it used the shamir to break the glass, whereupon the men scared the bird, causing it to drop the worm, which the men could then bring to Solomon.

Early adherents of the Kabbalah portray Solomon as having sailed through the air on a throne of light placed on an eagle, which brought him near the heavenly gates as well as to the dark mountains behind which the fallen angels Uzza and Azzael were chained; the eagle would rest on the chains, and Solomon, using the magic ring, would compel the two angels to reveal every mystery he desired to know. Solomon is also portrayed as forcing demons to take Solomon's friends, including Hiram, on day return trips to hell.

Other forms of Solomon legend describe Solomon as having had a flying carpet that was 60 miles square, and could travel so fast that it could get from Damascus to Medina within a day. One day, due to Solomon exhibiting pride, the wind shook the carpet and caused 40,000 men to fall from it; Solomon on being told by the wind why this had happened, felt ashamed. Another day Solomon was flying over an ant-infested valley and overheard an ant warning its fellow ants to hide lest Solomon destroy them; Solomon desired to ask the ant a question, but was told it was not becoming for the interrogator to be above and the interrogated below. Solomon then lifted the ant above the valley, but the ant said it was not fitting that Solomon should sit on a throne while the ant remained on the ground, so Solomon placed the ant upon his hand, and asked it whether there was any one in the world greater than he. The ant replied that she was much greater as otherwise God would not have sent him there to place it upon his hand; this offended Solomon and he threw the ant down reminding it who he was, but the ant told him that it knew Solomon was created from a corrupted drop, causing Solomon to feel ashamed.

According to one legend, while magically traveling Solomon noticed a magnificent palace to which there appeared to be no entrance. He ordered the demons to climb to the roof and see if they could discover any living being within the building but the demons only found an eagle, which said that it was 700 years old, but that it had never seen an entrance. An elder brother of the eagle, 900 years old, was then found, but it also did not know the entrance. The eldest brother of these two birds, which was 1,300 years old, then declared it had been informed by its father that the door was on the west side, but that it had become hidden by sand drifted by the wind. Having discovered the entrance, Solomon found an idol inside that had in its mouth a silver tablet saying in Greek (a language not thought by modern scholars to have existed 1000 years before the time of Solomon) that the statue was of Shaddad, the son of 'Ad, and that it had reigned over a million cities, rode on a million horses, had under it a million vassals, and slew a million warriors, yet it could not resist the angel of death.

[edit] Throne

Solomon's throne is described at length in Targum Sheni, which is compiled from three different sources, and in two later midrash. According to these, there were on the steps of the throne twelve golden lions, each facing a golden eagle. There were six steps to the throne, on which animals, all of gold, were arranged in the following order: on the first step a lion opposite an ox; on the second, a wolf opposite a sheep; on the third, a tiger opposite a camel; on the fourth, an eagle opposite a peacock, on the fifth, a cat opposite a cock; on the sixth, a sparrow-hawk opposite a dove. On the top of the throne was a dove holding a sparrow-hawk in its claws, symbolizing the dominion of Israel over the Gentiles. The first midrash claims that six steps were constructed because Solomon foresaw that six kings would sit on the throne, namely, Solomon, Rehoboam, Hezekiah, Manasseh, Amon, and Josiah. There was also on the top of the throne a golden candelabrum, on the seven branches of the one side of which were engraved the names of the seven patriarchs Adam, Noah, Shem, Abraham, Isaac, Jacob, and Job, and on the seven of the other the names of Levi, Kohath, Amram, Moses, Aaron, Eldad, Medad, and, in addition, Hur (another version has Haggai). Above the candelabrum was a golden jar filled with olive-oil and beneath it a golden basin which supplied the jar with oil and on which the names of Nadab, Abihu, and Eli and his two sons were engraved. Over the throne, twenty-four vines were fixed to cast a shadow on the king's head.

By a mechanical contrivance the throne followed Solomon wherever he wished to go. Supposedly, due to another mechanical trick, when the king reached the first step, the ox stretched forth its leg, on which Solomon leaned, a similar action taking place in the case of the animals on each of the six steps. From the sixth step the eagles raised the king and placed him in his seat, near which a golden serpent lay coiled. When the king was seated the large eagle placed the crown on his head, the serpent uncoiled itself, and the lions and eagles moved upward to form a shade over him. The dove then descended, took the scroll of the Law from the Ark, and placed it on Solomon's knees. When the king sat, surrounded by the Sanhedrin, to judge the people, the wheels began to turn, and the beasts and fowls began to utter their respective cries, which frightened those who had intended to bear false testimony. Moreover, while Solomon was ascending the throne, the lions scattered all kinds of fragrant spices. After Solomon's death King Shishak, when taking away the treasures of the Temple (comp. I Kings xiv. 26), carried off the throne, which remained in Egypt till Sennacherib conquered that country. After Sennacherib's fall Hezekiah gained possession of it, but when Josiah was slain by Pharaoh Necho the latter took it away. However, according to rabbinical accounts, Necho did not know how the mechanism worked and so accidentally struck himself with one of the lions causing him to become lame; Nebuchadnezzar, into whose possession the throne subsequently came, shared a similar fate. The throne then passed to the Persians, who their king Darius was the first to sit successfully on Solomon's throne since his death, and after that the throne passed into the possession of the Greeks and Ahasuerus.

[edit] Apocryphal texts

To Solomon are attributed, by rabbinical tradition, the Wisdom of Solomon, probably written in the 2nd century BC where Solomon is portrayed as an astronomer, and other books of wisdom poetry such as the Odes of Solomon and the Psalms of Solomon. The Jewish historian Eupolemus, who wrote about 157 BC, included copies of apocryphal letters exchanged between Solomon and the kings of Egypt and Tyre.

The Gnostic Apocalypse of Adam, which may date to the 1st or 2nd century, refers to a legend in which Solomon sends out an army of demons to seek a virgin who had fled from him, perhaps the earliest surviving mention of the later common tale that Solomon controlled demons and made them his slaves. This tradition of Solomon's control over demons appears fully elaborated in the early Gnostic work called the "Testament of Solomon" with its elaborate and grotesque demonology.^[9]

[edit] Fiction

• In Friedrich Dürrenmatt's Die Physiker, the physicist Möbius claims that Solomon appears to him and dictates the "theory of all possible inventions" (based on Unified Field Theory).
• In The Divine Comedy the spirit of Solomon appears to Dante Alighieri in the Heaven of the Sun with other exemplars of inspired wisdom.
• In Neal Stephenson's three-volume The Baroque Cycle, 17th century alchemists like Isaac Newton believe that Solomon created a kind of "heavier" gold with mystical properties and that it was cached in the Solomon Islands where it was accidentally discovered by the crew of a wayward Spanish galleon.
  In the third volume of The Baroque Cycle, The System of the World, a mysterious member of the entourage of Czar Peter I of Russia, named "Solomon Kohan" appears in early 18th century London. The czar, traveling incognito to purchase English-made ships for his navy, explains that he added him to his court after the Sack of Azov, where Kohan had been a guest of the Pasha. Solomon Kohan is later revealed as one of the extremely long-lived "Wise" (like Enoch Root), and compares a courtyard full of inventors' work-stations to "an operation I used to have in Jerusalem a long time ago," denominating either facility as "a temple."
• There have been at least 3 English language versions filmed of the Allan Quatermain story, "King Solomon's Mines", written by Sir Henry Haggard. "King Solomon's Mines" is also a famous Walt Disney comic story featuring the character Uncle Scrooge, written and drawn by Carl Barks. The diamond mines of King Solomon are also mentioned in the movie Congo.
• The Israeli musical "King Solomon and Shalmai the shoemaker" based on a Jewish folk story about King Solomon and a shoemaker that looks exactly like him.
• He appears in the "Shadow Hearts: Covenant" as a secret boss after defeating the many trials that are given to you.
• He appears in the video game, "Sonic and the Secret Rings", after you complete the level "Skeleton Dome".

[edit] Arts

• Händel composed an oratorio entitled Solomon in 1749. The story follows the basic Biblical plot.
• Ernest Bloch composed a Hebraic Rhapsody for cello and orchestra entitled Schelomo, based on King Solomon.
• In the U2 song "Wave of Sorrow" a cryptic reference is made to Solomon and David.
• Isaac Rosenberg, the famous 20th century Jewish poet, references Solomon in a great number of his early poems.
• Solomon is a featured character in a one-act play by playwright John Guare, entitled "The General of Hot Desire"

[edit] See also

• Kingdom of Israel
• Kingdom of Judah
• David
• Kabbalah
• Lesser Key of Solomon
• Judgment of Solomon
• Queen of Sheba
• The Bible Unearthed
• Animated Stories from the Bible - An animated Series of Biblical Heroes, including Solomon
• Seal of Solomon
• This too shall pass

[edit] References

• Dever, William G. (2003). Who Were the Early Israelites and Where Did They Come From?. Wm. B. Eerdmans Publishing Company. ISBN 0-8028-0975-8. 
• Finkelstein, Israel; Neil Asher Silberman (2006). David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition. Free Press. ISBN 0-7432-4362-5. 
• Finkelstein, Israel; Neil Asher Silberman. The Bible Unearthed: Archaeology's New Vision. 
• Levy, T.E.; T. Higham eds. (2005). The Bible and Radiocarbon Dating: Archaeology, Text and Science. Equinox. ISBN 1-84553-056-X. 

[edit] Notes

[edit] External links

• A collection of King Solomon links on the web
• Wars of King Solomon The Wars of King Solomon: Summaries and Studies: www.warsofisrael.com
• Jewish Encyclopedia (1901-1905)
• Catholic Encyclopedia: Solomon entry by Gabriel Oussani (1913)
• Solomon at the Internet Movie Database Animated depiction of the life of Solomon

Solomon House of David Cadet branch of the Tribe of Judah
Preceded by David	King of the United Kingdom of Israel and Judah 971 BCE – 931 BCE	Succeeded by Rehoboam in Judah
		Succeeded by Jeroboam I in Israel

v • d • e Prophets of Judaism & Christianity in the Hebrew Bible
Abraham · Isaac · Jacob · Moses (rl) · Aaron · Miriam · Eldad & Medad · The seventy elders of Israel · Joshua · Phinehas
Deborah · Samuel · Saul · Saul's men · David · Jeduthun · Solomon  |  Gad · Nathan · Ahiyah · Elijah · Elisha  |  Isaiah (rl) · Jeremiah · Ezekiel
Hosea · Joel · Amos · Obadiah · Jonah (rl) · Micah · Nahum · Habakkuk · Zephaniah · Haggai · Zechariah · Malachi
Shemaiah · Iddo · Azariah · Hanani · Jehu · Micaiah · Jahaziel · Eliezer · Zechariah ben Jehoiada · Oded · Huldah · Uriah
Judaism: Sarah (rl) · Rachel· Rebecca · Joseph · Eli · Elkanah · Hannah (mother of Samuel) · Abigail · Amoz (father of Isaiah) · Beeri (father of Hosea) · Hilkiah (father of Jeremiah) · Shallum (uncle of Jeremiah) · Hanamel (cousin of Jeremiah) · Buzi · Mordecai · Esther · (Baruch)	Christianity: Abel · Enoch (ancestor of Noah) · Daniel (rl)
Non-Jewish: Kenan · Noah (rl) · Eber · Bithiah · Beor · Balaam · Balak · Job · Eliphaz · Bildad · Zophar · Elihu

Persondata
NAME	Solomon
ALTERNATIVE NAMES	שְׁלֹמֹה ;سليمان; Šəlōmōh
SHORT DESCRIPTION	Ruler of Israel and Judah
DATE OF BIRTH	circa 1000 BC
PLACE OF BIRTH	Israel
DATE OF DEATH	circa 900 BC
PLACE OF DEATH	Jerusalem, United Kingdom of Israel