Simple living

From Wikipedia, the free encyclopedia

Simple living (or voluntary simplicity) is a lifestyle individuals choose to minimize the 'more-is-better' pursuit of wealth and consumption. Adherents choose simple living for a variety of reasons, such as spirituality, health, increase in 'quality time' for family and friends, stress reduction, conservation, social justice or anti-consumerism. Others choose it for personal taste, personal economy or as participating in sustainable development. According to Duane Elgin, "we can describe voluntary simplicity as a manner of living that is outwardly more simple and inwardly more rich, a way of being in which our most authentic and alive self is brought into direct and conscious contact with living."[1]

Simple living as a concept is distinguished from those living in forced poverty, as it is a voluntary lifestyle choice. Although asceticism may resemble voluntary simplicity, proponents of simple living are not all ascetics. The term "downshifting" is often used to describe the act of moving from a lifestyle of greater consumption towards a lifestyle based on voluntary simplicity.

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[edit] History

The recorded history of voluntary simplicity, often associated with asceticism, begins with the Shramana traditions of Iron Age India. Buddha and John the Baptist were early ascetics. Various notable individuals have claimed that spiritual inspiration led them to a simple living lifestyle, such as Francis of Assisi, Ammon Hennacy, Rabindranath Tagore and Mahatma Gandhi.

Epicureanism, based on the teachings of the Athens-based philosopher Epicurus, flourished from about the fourth century BC to the third century AD. Epicureanism upheld the untroubled life as the paradigm of happiness, made possible by carefully considered choices and avoidances. Specifically, Epicurus pointed out that troubles entailed by maintaining an extravagant lifestyle tend to outweigh the pleasure of partaking in it. He therefore concluded that what is necessary for happiness, bodily comfort, and life itself should be maintained at minimal cost, while all things beyond what is necessary for these should either be tempered by moderation or completely avoided.

In North America, religious groups including the Shakers, Mennonites, Amish, and some Quakers have for centuries practiced lifestyles in which some forms of wealth or technology are excluded for religious or philosophical reasons. For more information about Quaker simplicity see Testimony of Simplicity.

Henry David Thoreau, a naturalist, utopian and author, is often considered to have made the classic non-sectarian statement advocating a life of simple and sustainable living in his book Walden (1854).

In Victorian Britain, Henry Stephens Salt, an admirer of Thoreau, popularised the idea of "Simplification, the saner method of living" (quoted in Peter C. Gould, "Early Green Politics", Pg.22). Other British advocates of the simple life included Edward Carpenter, William Morris and the members of "The Fellowship of the New Life" (Gould, pg.27-8).

George Lorenzo Noyes, a naturalist, mineralogist, development critic, writer and artist, is known as the thoreauvian of Maine. He lived a wilderness lifestyle, advocating through his creative work a simple life of sustainable living and his spiritual reverence for nature.

During the 1920 and 1930s the Vanderbilt Agrarians of the Southern United States advocated a lifestyle and culture centered upon traditional and sustainable agrarian values as opposed to the progressive urban industrialism which dominated the Western world at that time.

From the 1920s to the 1960s, a number of fairly prominent modern authors articulated both the theory and practice of lifestyles of this sort, among them Gandhian Richard Gregg, economists Ralph Borsodi and Scott Nearing, anthropologist-poet Gary Snyder, and utopian fiction writer Ernest Callenbach. Richard Gregg wrote a book entitled The Value of Voluntary Simplicity (1936) and many decades later Duane Elgin wrote the highly influential book Voluntary Simplicity (1981). There are eco-anarchist groups in the United States and Canada today promoting lifestyles of simplicity. In the United Kingdom, the Movement for Compassionate Living was formed by Kathleen and Jack Jannaway in 1984, to spread the vegan message and promote simple living and self-reliance as a remedy against the exploitation of humans, animals, and the Earth.

[edit] Practice

Some people practice voluntary simplicity to reduce need for purchased services or goods and, by extension, need to sell their time for money. Some will spend the extra free time helping family or others. During the holiday season, such people often perform alternative giving. Others may spend the extra free time to improve their quality of life, for example pursuing creative activities such as art and craft.

Another approach is to look very fundamentally at the whole issue of why we need to buy and consume so many resources for a good quality of life[1]. Though our society often seeks to buy happiness, materialism very frequently fails to satisfy, and may even increase the level of stress in life. It has been said that "the making of money and the accumulation of things should not smother the purity of the soul, the life of the mind, the cohesion of the family, or the good of the society."[2]

The 'grassroots' awareness campaign, National Downshifting Week (UK) [2] (founded 1995) encourages participants to positively embrace living with less. Campaign creator, British writer and broadcaster on downshifting and sustainable living, Tracey Smith says, "The more money you spend, the more time you have to be out there earning it and the less time you have to spend with the ones you love". National Downshifting Week encourages participants to 'Slow Down and Green Up' and contains a list of suggestions for Individuals, Companies and Children and Schools to help them lean towards the green, develop corporate social responsibility in the workplace and create eco-protocols and policies that work alongside the national curriculum, respectively.

Another key practice is the adoption of a simplified diet. Diets that may simplify domestic food production and consumption include raw veganism and the Gandhi diet.

[edit] Politics

Although some religious and political movements encourage such practices, simple living is apolitical. There is no conflict in living simply and espousing most political theories.

Many Green Parties often advocate voluntary simplicity as a consequence of their "four pillars" or the "Ten Key Values" of the United States Green party. This includes in policy terms rejection of genetic modification and nuclear power and other potentially hazardous technologies. The Greens' support for simplicity is based on the reduction in natural resource usage and environmental impact. This concept is expressed in Ernest Callenbach's "green triangle" of ecology, frugality and health.

Many with similar views avoid involvement even with green politics as compromising simplicity, however, and advocate forms of green anarchism that attempt to implement these principles at a smaller scale than through modern nations, e.g. the ecovillage. This view is often allied with a general critique of globalization as industrial capitalism, colonial imperialism, or a neoliberal "neocolonialism." Such a pairing is not universal among practitioners of simple living, however, who may denounce such obsession with worldly affairs as distasteful or unseemly.

The relationship between economic growth and war, when fought for control and exploitation of natural and human resources, is considered a good reason for promoting a simple living lifestyle. Avoiding the perpetuation of the resource curse is a similar objective of many simple living adherents. Opposition to war has led some to a form of tax resistance in which they reduce their tax liability by taking up a simple living lifestyle. [3]

[edit] Technology

Although simple living is often a secular pursuit, it may still involve reconsidering personal definitions of "appropriate technology", as Anabaptist groups such as the Amish or Mennonites have done. People who eschew modern technology are often referred to as Luddites or Neo-Luddism adherents.

People who practice simple living have diverse views on the role of technology. Some simple living adherents, such as Kirkpatrick Sale, are strong critics of technology, while others see the Internet as a key component of simple living in the future, including the reduction of an individual's carbon footprint through telecommuting and less reliance on paper. Voluntary simplicity may include high-tech components — indeed computers, Internet, photovoltaic arrays, wind and water turbines, and a variety of other cutting-edge technologies can be used to make a simple lifestyle within mainstream culture easier and more sustainable.

The idea of food miles, the number of miles a given item of food or its ingredients has travelled between the farm and the table, is used by simple living advocates to argue for locally grown food. This is now gaining mainstream acceptance.

Advertising is criticised for encouraging a consumerist mentality. Many advocates of voluntary simplicity tend to agree that cutting out, or cutting down, on television viewing is a key ingredient in simple living. Some see the Internet, podcasting, community radio or pirate radio as viable alternatives.

[edit] Economics

A new economics movement has been building since the UN conference on the environment in 1972,[4] and the publication that year of Only One Earth, The Limits to Growth and Blueprint For Survival, followed in 1973 by Small Is Beautiful: Economics As If People Mattered.[5]

A reference point for this new economics can be found in James Robertson's A New Economics of Sustainable Development,[5] and the work of thinkers and activists, who participate in his Working for a Sane Alternative network and program. According to Robertson, the shift to sustainability is likely to require a widespread shift of emphasis from raising incomes to reducing costs.

The principles of the new economics, as set out by Robertson, are the following:

  • "systematic empowerment of people (as opposed to making and keeping them dependent), as the basis for people-centred development;
  • systematic conservation of resources and environment, as the basis for environmentally sustainable development;
  • evolution from a “wealth of nations” model of economic life to a one-world model, and from today's inter-national economy to an ecologically sustainable, decentralising, multi-level one-world economic system;
  • restoration of political and ethical factors to a central place in economic life and thought;
  • respect for qualitative values, not just quantitative values;
  • respect for feminine values, not just masculine ones."[5]

[edit] See also

Sustainable development Portal

[edit] Notes

  1. ^ Elgin, Duane (1993) "Voluntary Simplicity" p25.
  2. ^ The thoughts of David Shi as summarized in "Voluntary Simplicity" (1993) by Duane Elgin, p53.
  3. ^ Picket Line Annual Report
  4. ^ United Nations Environment Program (1972) Report of the United Nations Conference on the Human Environment. Stockholm 1972. Retrieved on March 24, 2008
  5. ^ a b c Robertson, James (2005) "The New Economics of Sustainable Development". A Briefing for Policy Makers. Report for the European Commission. ISBN 0 7494 3093 1

[edit] Further reading

  • Walden (1854), Henry David Thoreau, available at wikisource — key text in simple living.
  • The Value of Voluntary Simplicity (1936), Richard Gregg; a seminal book on the subject of simplicity, heavily influenced by Gandhi.
  • The Simple Life (1973), Vernard Eller, ISBN 0802815375; a perspective on simple living according to Jesus, Kierkegaard and Eller.
  • American Mania: When More Is Not Enough by Peter C Whybrow, 2005 W. W. Norton & Co.
  • More-With-Less Cookbook (Herald Press, 1976), Doris Janzen Longacre, ISBN 0-8361-1786-7 — suggestions by Mennonites on how to eat better and consume less of the world's limited food resources.
  • New Age Politics (1979), Mark Satin, ISBN 0-440-55700-3 — articulates a politics focused on voluntary simplicity and humanistic psychology; builds on two important Elgin articles from the 1970s.
  • Living More With Less (Herald Press, 1980), Doris Janzen Longacre, ISBN 0-8361-1930-4 — a pattern of living with less and a wealth of practical suggestions from the worldwide experiences of Mennonites.
  • Voluntary Simplicity (1980), Duane Elgin, ISBN 0-688-12119-5 — key text in voluntary simplicity.
  • A Simple Choice: A Practical Guide to Saving Your Time, Money and Sanity, Deborah Taylor-Hough, ISBN 1891400495 (SourceBooks)
  • What Are People For? (North Point Press, 1990), Wendell Berry, ISBN 0-86547-437-0
  • Wealth 101: Getting What You Want-Enjoying What You've Got, Peter McWilliams (1992)
  • Your Money or Your Life (1992), Joe Dominguez & Vicki Robin, ISBN 0-14-016715-3 — another classic voluntary simplicity text.
  • Simplify Your Life: 100 Ways to Slow Down and Enjoy the Things That Really Matter, Elaine St. James, ISBN 0786880007 (Hyperion)
  • Self-reliant, Tree-based, Autonomous Vegan Villages (Movement for Compassionate Living, 1996), Kathleen Jannaway.
  • Stepping Lightly: Simplicity for People and the Planet, Mark A. Burch (2000), ISBN 0-86571-423-1
  • Affluenza (2002), John de Graaf et al., ISBN 1-57675-199-6 — popularized approach to voluntary simplicity.
  • What Should I Do If Reverend Billy is in my Store? (2003), Bill Talen, ISBN 1-56584-979-5, more recent anti-consumerism, anti-corporate. Talen gives an account of his activism.
  • The Circle of Simplicity: Return to the Good Life, Cecile Andrews, ISBN 0-06-092872-7 — leading guide for simplicity study circles.
  • Nothing's Too Small to Make a Difference, Wanda Urbanska & Frank Levering, ISBN 0-89587-297-8
  • Simplicity and Success: Creating the Life You Long For, Bruce Elkin, Trafford {2003]
  • Serve God, Save the Planet (Chelsea Green Publishing Company, 2006), J. Matthew Sleeth, M.D., ISBN 1-933392-01-0, religious approach to voluntary simplicity.
  • Living the Good Life. How one family changed their world from their own backyard. (2006), Linda Cockburn, ISBN 1-74066-312-8
  • The Good Life: Helen and Scott Nearing's Sixty Years of Self-Sufficient Living (Schocken, 1970), by "Scott and Helen Nearing".
  • Downshift to the Good Life. (2007), by Lynn Huggins - Cooper ISBN 978-1904902379
  • The Complete Tightwad Gazette: Promoting Thrift as a Viable Alternative Lifestyle." (1998), by Amy Dacyzyn, ISBN-10: 0375752250
  • Simple Living Newsletter, by Janet Luhrs -- Healthy Directions: Simple Living

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