Talk:Shoah (film)
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[edit] Any evidence Lanzmann actually said it's not a documentary?
I wrote the current intro on the supposition of someone who insisted that Lanzmann denied it was a documentary. This seemed plausible to me (artists often like to say that their work is genre-breaking), and so I tried to work it into the article in an NPOV way. However, looking around a little, I'm not so sure. Is there any evidence that Lanzmann ever actually made such a statement?--Pharos 20:27, 9 March 2007 (UTC)
- An article from Yale French Studies (Volume 79, 1991) titled "Seminar with Claude Lanzmann, 11 April 1990" transcribes a seminar Q&A Lanzmann held at Yale. On page 96 of the article, we find
Karen Fiss: You told us about one story that wasn't included in the film. I'm wondering what you did with all the other information that you gathered? Was it recorded?...What are you doing with the film that wasn't included in the final...
Lanzmann: With what is not in the film? You want to know my deep wish? MY wish would be to destroy it. I have not done it. I will probably not do it. But if I followed my inclination I would destroy it. This, at least, would prove that Shoah is not a documentary.
- Although this comment, in terms of substantiating your introduction, is more cogent within the context of this article, I think it's essential to note that Shoah is not a documentary, according to the typical use of this term. Hopefully this quote helps. --Ibickerstaff 02:36, 4 April 2007 (UTC)
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- I find this entire 'documentary or not' discussion a bit academic, to be honest. Of course Shoah is a documentary. That Shoah mainly consists of 'talking heads' doesn't make it in anyway special or different. There are numerous similar documentaries, also without historical footage or reenactments. I can understand Lanzmann's reluctancy to call it a documentary, because that's box-office poison. Documentaries don't sell well. But let's call a spade a spade. There's no shame in making documentaries and Shoah is a bloody good one. (By the way, if a trainride to Treblinka isn't a reenactment, then I don't know what is.) Channel ® 20:00, 14 May 2008 (UTC)
[edit] Poles about Claude Lanzmann and Shoah
Anna Bikont with Claude Lanzmann: http://niniwa2.cba.pl/BIKONT.HTM "AB: Can you recognise, that there are other points of view?" "CL: There is no other point of view, there is only proper point of view." About Polish movie about Korczak: "AB: Do you consider as improper solely the fact, that the movie about Holocaust was made by Poles?" "CL: I don not want to go into this, but I wouldn't be so audacious to made a movie about Palestinians"
Janicka, Polish translator who worked with Lanzmann: "Yes, I did sometimes changed Lanzmann questions. He despised his POlish interviewers. For example he asked them those golden teeths you were given, were they still blooded"?"
He ignored ALL fragments about Poles helping Jews. Karski talked a lot about that; Gawkowski, POle who drove a train with Jews was talking about Jews who were helped during escape by Poles. One Jewish survivor asked Lanzmann to find a daughter of Pole, who helped him. NONE of this was in the movie.
Lanzmann about why he cut Karski "I wasn't making a document." Bartoszewski, who was member of Zegota, organisation which helped the Jews "Lanzmann asked me >>did I witnessed execution of Jews? No? then we have nothing to talk about<<"
And that's why this was not a documentary. Szopen (talk) 09:26, 15 May 2008 (UTC)
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- I've also read your other contributions and basically what you keep saying is that Lanzmann paints an unfair picture of the Polish people. I think you're right about that. Shoah mainly shows indifferent Poles who don't care that much (if at all) about the Jews being gassed. Lanzmann completely ignores the Polish resistance and gives the impression that everybody in Poland agreed with the nazis. Simply put, in Shoah there are only bad Germans, indifferent Poles and innocent Jews. I agree with you that this an unbalanced view.
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- However, it's Lanzmann's view. Every documentary has a point of view and every director will cut out stuff that doesn't fit this view. In some cases it's more obvious than in others. A documentary may be biased, but it's still a documentary. It doesn't matter if the viewer agrees with the content or not.
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- Lanzmann does not present fiction as fact. The Germans he interviews ARE nazis, the Poles he interviews ARE indifferent, the Jews he interviews ARE innocent victims. There must have been others too, of course. Good Germans and bad Jews. But they don't fit in Shoah. That doesn't matter. Somebody else can make a documentary about them. The point is that the people in Shoah are speaking THEIR truth, THEIR facts. It's not fiction. It may only be one side of the story, but it's a true side. Which, in my book, makes it a documentary. Channel ® 11:12, 15 May 2008 (UTC)
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