Talk:Shia Islam

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Archive01 - July 2004 - December 2005

Contents 1 Percentage 2 Redirect 3 Map 4 Flaggelation 5 Ismailis 6 Multiple POV 7 Shia and sunni traditions 8 Emulation 9 Intro Picture Move 10 A possible reference 11 Neutrality and cleanup 12 Shi'a-Sunni 13 History 14 Are there Three Sheeyahs? 15 Title 16 No primary transliteration 17 Walmens? 18 Differences? 19 Factual/NPOV and the succession 20 Non-objective writing? 21 The Shi'a clergy 22 Neutrality 23 Shia Muslims in East Asia? 24 Reference to Ahmadis 25 Shi'a and Sunni traditions 26 Inconsistency between English and Chinese version of the document 27 Demographic map 28 Muhammad's Family Seed: Truth or Untruth? 29 Map and table issues 30 Grammatically incomprehensible 31 Number of Shi'a Muslims 32 Theology 33 Requested move 33.1 Survey 33.1.1 Survey – Support votes 33.1.2 Survey - Oppose votes 33.2 Discussion 34 Poll for clarification 34.1 Shia 34.2 Shi`a 34.3 Shi‘a 34.4 Shi'a 34.5 More comments 35 muslim_distribution.jpg 36 Reversion of edits by 84.255.151.106 37 Answer to the Falsely Alleged Quranic Documentaion Created by Zereshk 38 Shia Sahaba? /notable shia muslims 39 Criticism 40 The logo of "Shia" 41 POV intro sentence 42 Vandalism on page 43 Conformity 44 Yemen - Majority? 45 Reeking of Twelverism and apologism 46 Lock this article 47 misconceptions 48 Fair use rationale for Image:Nahj.gif 49 NPOV statement in the first paragraph 50 Demographics 51 Long Quotation from Nasr:Please read this before remove it 52 Al-Qaida war on shia ? 53 New addition of muslim scholars 54 Citation should be removed from this paragraph. 55 Shia Islam need some Changes 56 Misleading Statement in Intro 56.1 "Minority" 57 DRUZE??? 58 Link to Islam missing 59 Weblink is wrong 60 See Talj, I meant Talk, 61 Shia Muslims in the world 62 Does the supplication at the following link is the standard supplication & represent the dogma? 63 Lead 63.1 Dakake 64 Shiasm 65 Notable Shia scholars section 66 Shi'a/Shia 67 Neutrality

[edit] Percentage

This article mentions Shia Islam as being 15% and 85% of all of islam. Only one number can be correct. The first number is mentioned in the first paragraph. The second number is mentioned in the "Demographics" paragraph. This appears to have been corrected 216.119.176.54 11:12, 19 January 2007 (UTC)Anders

[edit] Redirect

Someone vandalized this page with a redirect to the article on "Shit". How can that be reported? —Preceding unsigned comment added by 216.119.176.54 (talk • contribs) 06:12, 19 January 2007

[edit] Map

something is off with the second map. it doesnt have the borders of Yemen (which would have been South yemen at the time.) It makes it seem as though that area is part of Saudi Arabia. Also isnt ther a significant Shia population in Yemen. It isnt shown on the map. Xerex 15:52, 15 March 2006 (UTC)

The answers to your questions are all simple: (1) Yemeni borders: with regard to those, the map is very old, this is very obvious!! There has been a very long border dispute between the Yemenis and the Saudis which wasn't resolved until less than 5 years ago, I believe, which explains what you see. The borders are now demarcated and 'all is good'. (2) Yemeni Shia areas: the dark green doesn't mean that all the Yemeni ZAIDI Shia live there only, but it means that these are their areas of heavy concentration. It is, however, true and is well known to those specialized in the region that the former 'Northern Yemen' republic was of majority Zaidi Shia population, which explains what you see on the map. The "significant Shia population" you are talking about is above 40% and being so doesn't mean you have to see 40% of the Yemeni soil painted in dark green!!! Certain areas would have more people per squre kilometer than many vast lands!! There is no such rule, when it comes to drawing maps, to reflect the percentage a group of people comprise in the total population by means of colors on the country's map!!! I thought this was commonsense!!! SilkySword 06:13, 30 January 2007 (UTC)

[edit] Flaggelation

flaggelation is self harm- self harm is strictly forbidden in islam.

also bombing markets and taking women as hostage before killing them is strictly forbidden in islam--82.194.62.23 13:32, 23 February 2006 (UTC)

I believe that those acts you want to say fundamentalist Sunni groups are accused of? Let me tell you that there is no real proof on that, as the rulers who want to hold on to their thrones while defaming those challenging their authority and control (like fundamentalist Sunni groups) would resort to all means necessary (including killing innocents) to discredit and bring shame on their rivals! Meanwhile, I think the entire world today is sure what the Shia death squads are doing in Iraq!!! SilkySword 06:25, 30 January 2007 (UTC)

reply to u: flaggelation for no use is forbiddin, but for Ahlulbait it is.

Oh yeah??? And what do the deceased members of Ahlulbayt (ra.) benefit from your flaggelation exactly??? Share with us, please!!! SilkySword 06:25, 30 January 2007 (UTC)

"Deceased"? The quran has some words to say on this to people like you..."And say not of those who are slain in the way of Allah: 'They are dead.' Nay they are living though ye perceive (it) not." —The preceding unsigned comment was added by 74.96.215.187 (talk) 22:34, 22 February 2007 (UTC).

It is importnat to note that this is a form of keeping the tradition of ahsura alive... plus it is noteworthy to read ahadees that indicate that the prophet pbuh did "Matam" on his uncle hamza's pbuh funeral when he died.

[edit] Ismailis

The second largest group of Shi'a Muslims are actually a subgroup of Ismailis called the Nizari Ismailis who follow the Aga Khan. They are NOT Seveners as briefly mentioned in the article... Ismailis have a diversity of sects including the Nizaris, the Druze, and the Bhoras.

A clarification is needed, as well as a differentiation - I have added it to the denominations section.

[edit] Multiple POV

Because for this article there's actually many POV, why don't we have multiple pages, one for sunnis' POV, one for shi'i, and one for general information about shi'i.--Ali Akbar 17:44, 8 February 2006 (UTC)

That's called a POV fork and WP doesn't like them. Unfortunately, one Shi'a editor was extremely fond of making them, and it's taking time to work them out of the system. Zora 20:19, 17 February 2006 (UTC)

[edit] Shia and sunni traditions

I can't believe some illiterate individual actually believes shia muslims perfrom anal sex. And I cant believe nobody had half a brain to edit it. -Kiran

Oh come on, deleting my posts is just censoring free thought. Shame on you Wiki. Put it back.

you may notice that wikipedia is designed to be an encyclopedia, not a repository of un-sourced and un-verified opinions, musings or invective. perhaps if you wish to air unfounded beliefs on the sexual habits of certain religions you should get a blog instead? -- frymaster 10:27, 31 December 2006 (UTC)

Actually, this is such a well-documented fact about the Shia religion (allowing anal sex). There was even a quick reference to that in an American show by that 'Maher' guy, he said he found the 'fatwa' allowing that right on Sistani's website!!! The problem with the Shia commones is that they don't READ, YET they like to assume stuff and believe they do or don't exist (example is this Kiran here). I can show scanned pages in Arabic from the major Shia books of 'narrations' and I can cite specific sources too, but do you have those books to verify what I say? Most of the Shia don't even have their major books at home, yet they claim not only to know their religion very well, but that of ours too (Islam -yes, and I like to refer to Sunni Islam as just 'Islam', since we are the Orthodoxy and others are the 'heresy', whether you like that or not). SilkySword 06:31, 30 January 2007 (UTC)

I would like to stay it is very discouraged however a married couple may do nearly anything together. However it would not seem appropriate to add everything on the main page. —Preceding unsigned comment added by 87.194.54.232 (talk) 23:39, 2 January 2008 (UTC)

[edit] Emulation

I didn't know what emulation meant near the top of the article, so I clicked it for clarification. However it went to an article about software emulators, which I doubt the 12 Imams were concerned with.

I believe you mean to ask about Taqlid. It means to emulate or imitate (that is to follow) the religous verdicts of a major Muslim scholar. It is because you as a layperson don't have the knowledge to make up your own opinion on it, so you trust a certain scholar and you choose to follow what he follows of opinions (which are believed that he reached through careful research and reasoning, and when there is not textual evidence from the Quran or Sunnah on the matter in question; that's when he resorts to those other methods to reach an opinion on the matter). SilkySword 06:35, 30 January 2007 (UTC)

                      Shiabelievers.com  —Preceding unsigned comment added by 77.101.141.249 (talk) 14:09, 29 March 2008 (UTC) 

[edit] Intro Picture Move

I moved the intro picture because for me and probably for many other users (esp. those with hi-res screens), the image appears to the left of the table of contents. The picture is not especially important in the intro, so it doesn't really matter where it is. Moving the picture to the Etymology section eliminates the issue but keeps the picture in a prominent location. joturner 12:30, 25 February 2006 (UTC)

[edit] A possible reference

I found this article interesting and believe it can serve as a good reference to this article. [1]

Sunnis and Shias differ in doctrine, ritual, law, theology and religious organisation. It is the largest and oldest division in the history of Islam.

But the origins of the split lie in a dispute over who should have succeeded the Prophet Muhammad as leader of the Muslim community when he died in 632.

One group of Muslims elected Abu Bakr as the next caliph (leader) of the community, but another group believed the prophet's son-in-law, Ali, was the rightful successor.

Though Ali eventually became the fourth caliph, his legitimacy was disputed and he was murdered in 661.

The Shiat Ali ("Party of Ali") refused to recognise the legitimacy of his chief opponent and successor, Muawiya. Ali's sons Hassan and Hussein continued to oppose Muawiya's successor and fighting between the two sides resulted. Hassan was poisoned in 669 and Hussein was killed in battle near Karbala in 680.

Ali, Hassan and Hussein became the first of the 12 imams who Shia Muslims believe are the divinely-appointed leaders of the Muslim community.

The leadership by imams continued until 878, when the 12th Imam, Mohammed al-Mahdi, is said to have disappeared from a cave below a mosque in Samarra.

Not accepting that he died, Shias still await his return more than 1,100 years later. The Hidden Imam's arrival will, they believe, reverse their fortunes and herald the reign of divine justice.

[edit] Neutrality and cleanup

I had edited the article and made changes to it, in order to keep it more neutral while still trying to preserve the facts. I feared that a NPOV disputed notice might be put up if those changes were not made. I had also done some cleanup of the article to make it conform to Wikipedia's standards, and had put a note on every change that I had made.
Someone has removed all the changes I have made, from an unknown IP Address, by reverting to an older version of the page, without any note. Everyone is welcome to improve the article by making any kind of further changes to the ones that I had made, but I would request that you would please explain any major changes by putting up an edit summary, or talking about it in the discussion page. By reverting back to an older version of the page, I see a very obvious slant in the article now and it might not be long before someone notices it and puts up a NPOV disputed notice.
Thank you everyone for all the contributions you have made to this page --Jibran1 16:44, 14 March 2006 (UTC)

Also, my request is to please not add too many links in the 'External links' section.
Please refer to this page Wikipedia:Five pillars, and I quote:
Wikipedia is not... a grouping of links (whether internal or external).
Thank you.--Jibran1 19:17, 14 March 2006 (UTC)

the article appears to suffer from absence of NPOV and absence of discussion relative to relation to terrorism Cdcdoc 23:23, 20 September 2006 (UTC)

[edit] Shi'a-Sunni

Do we need Common arguements in Shi'a Sunni dialogs to cover stuff like this in?--Striver 05:02, 15 March 2006 (UTC)

OMG that was ugly! --Striver 23:51, 15 March 2006 (UTC)

how can you say that sheyas are good beliver. give me one answer who was Hazrat Muhammad Peace be upen him. was he shiya or sunni and one thing more shiyas are nonmuslims because they can not belive Hazrat omer,do u know who is he .he was a mightest massenger.shiyas always abouses him. Ceo_hammad@yahoo.com

it is interesting to note that all sects of islam agree that the prophet said do not follow in anyway the traditions of any other religion esp. the people of the book, or rather "books" since they have quite a few versions of them now. commenting on the idea that some sects of muslims namely wahabis consider it ok to call shias kafir, we are no different to another religion which need not be metnioned which has its orthodox and messiac sects, and hillariously enough, the orthodox sect does not consider the messiac sect as part of their religion all together... so much so they burn their religious books...

[edit] History

When did shiism actually start as a movement? there is nothing about that n the article.

I have added another Sunni-Shia demographic statistics that was featured by Al-Jazeerah. --Islami 06:35, 30 March 2006 (UTC)

The muslims were all one group until the prophet Muhammad(PBUH) had died. He told them to have Ali `ibn Abu talib(PBUH) to lead the muslims. Most of them(80%) said he was too young and said Abu Bakir should be the next leader since he was older and wiser. A few of them(20%) said Ali(PBUH) should be the leader since he was chosen by the prophet. This took place around 650 A.D. I hope that answers your question.--LF2 18:38, 20 April 2006 (UTC)

that's what shias believe and most of the muslems dont think your idea is correct. most of the muslems (about 90 percent) believe that the great prophet let muslems free to choose a khalifa after his death. so you are talking about your idea not all muslem's beliefs.--Awyer 15:40, 14 November 2007 (UTC)Kurdistan

Just like we didnt have a say in who is our god or who is our prophet, i doubt there was any democracy in choosing our leaders after the prophet (PBUH). If you want to know more about the well documented (and accepted by shia and sunni) events that happened in Ghadeer Khum, just research. 87.194.54.232 (talk) 23:43, 2 January 2008 (UTC)

[edit] Are there Three Sheeyahs?

Sheeaat-e-Ali, Sheeaat-e-Osman & Sheeaat Ahl AlBayat! This is as per AlAnwar tv. The first were the supporters of Ali to Islamic leadership. The second were who were asking for the atonement of the assassination of the third Caliph. While the last appeared with a new dogma of 'Imamate' after 81H when Zaynab returning to Madina from Egypt condoled at Karbala for 3days for her martyred brother Husayn.ILAKNA (talk) 20:07, 27 March 2008 (UTC)

[edit] Title

See Wikipedia:Manual of Style (Arabic). The proper way to write it is Shi`a with a grave accent [`] and not an apostrophe [']. It's easy to confuse the two, but Shi`ah uses an ayin character in Arabic, not a hamza, and the correct way to transliterate is to distinguish between the two. The grave accent is also found on the keyboard, to the left of the "1" key.

Does anyone object if I change the page title and fix the redirects which it will cause? Cuñado - Talk 01:02, 4 April 2006 (UTC)

One more thing, we could add the "H" on the end to represent the tāʼ marbūṭa (ة), but it's inclusion is sometimes omitted, so it's up to preference. Cuñado - Talk 01:06, 4 April 2006 (UTC)

OK, I'm about to change the title. I got no responses. Cuñado - Talk 21:38, 6 April 2006 (UTC)

I didn't see this notice. The Shi'a article is the scene of so much skirmishing that I usually ignore it. MOVE IT BACK, dang it. Hundreds of articles are linked to Shi'a. Zora 22:46, 6 April 2006 (UTC)

You can move it back right now if you want. I was about to start going through and fixing redirects and other "Shi'a" titled articles. I think the reasoning is clear, are you protesting the usage of "Shi`ah" or the redirects? Cuñado - Talk 23:00, 6 April 2006 (UTC)

[edit] No primary transliteration

Ok Zora, first see the proposed policy for Arabic naming (I assume you already know it). This falls into the category of Muhammad and the Qur'an which have no primary transliteration, so the default is not the highest google search, but the standard transliteration should be used. In the case of the ta' marbuta there is not a very standard way of dealing with it, so you could argue to use "Shi`a" over "Shi`ah" ("Shi`at" in more classical), but regardless, using the apostrophe is wrong, it should be a grave accent, like this: `.

A quick search can prove that there is no primary transliteration:

• Shia - 12,000,000
• Shi'a - 1,700,000
• Shi`a - 31,200,000
• Shiah - 157,000
• Shi'ah - 83,300
• Shi`ah - 4,080,000
• Shiite - 13,600,000
• Shi'ite - 3,110,000
• Shi`ite - 18,200,000
• Shi'ih - 583
• Shi`ih - 625,000

I'm not sure how google searches with apostrophes* Note that our own version of Shi'a only gets 1.7M, and that can be high due to Wiki mirrors. The highest is Shi`a with 31.2M, but even that doesn't take the cake.

I would argue that the title (and usage on all the wikipedia pages) should be Shi`a or Shi`ah, and I would prefer the latter. Cuñado - Talk 23:19, 6 April 2006 (UTC)

On what basis do you claim that the "h" at the end is the "standard transliteration"? john k 23:21, 6 April 2006 (UTC)

Forgot two more:

• Shi'i - 299,000
• Shi`i - 52,600,000

The word has a Ta' Marbuta at the end in Arabic. This is either pronounced as an "H" or a "T", depending on usage in standard Arabic. It is often omitted when transliterated because it's not totally necessary, and lightly pronounced. The main issue is using the different accent. Cuñado - Talk 23:25, 6 April 2006 (UTC)

Ignore the accent grave. Readers don't use it. Shi'a gets 1,700,000 google hits. Shi'ah gets 83,000. Shi'a gets 95% of the hits, Shi'ah gets 5%. Zora 23:28, 6 April 2006 (UTC)

Your reasoning of "readers don't use it" is not true. That's why in all cases it gets more hits by orders of magnitude more. It's really necessary to distinguish between the ayin and the hamza, and if you want to use the apostrophe for both then it's not correct. It's either ayin=‘ hamza=’ or ayin=` hamza=', anything else is sloppy.

Without the "H" the ta' marbuta is ignored, and it's another example of sloppy writing. We already had this argument on Fatima Zahra and you won based on google hits. I'm really not sure why you oppose using the "H". Should we RFC this? Cuñado - Talk 01:48, 7 April 2006 (UTC)

Cunardo, Google doesn't distinguish between hamza and ayn, nor do 99% of the people who use the English Google. This would be relevant for an Arabic Google, if there is one. English-speakers use apostrophes. It's not accurate, but it's convenient. Please stop trying to impose your version of "correctness" on dozens of other Wikipedia editors.

Sure, we should have the word in Arabic, in Unicode, and in a proper transliteration, at least once in the article. But otherwise we can use the common English form of the word, which is not the same thing as the proper transliteration. Zora 08:53, 7 April 2006 (UTC)

Whatever you do, don't think I'm imposing any of my personal ideas of "correctness". There have been international standards set: Library of Congress, United Nations, several international conventions of orientalists.

I'm not sure how google deals with the apostrophes vs grave accents, and I don't think you do either. But the search results are different. In printed text there is always a distinction between the two characters. The proposed guidelines say that if no primary exists then use the standard. There are several common ways to spell it (Shia, Shiah, Shi'ah, Shi'i, Shi'ih, Shiite, Shi'ite), so there is no 'English' version of it.

Here's one more example to look at: dictionary.com gives Shi`ah as one of four, none of them with an apostrophe. Compare it to Qur'an, which has a hamza. They use different characters to represent the ayin and the hamza. Look at any transliteration table, there are several here. They all differentiate between the two. Using the wrong symbol just makes it look bad to anyone who knows what they're doing. If there are references that use an apostrophe, or omit the ayin altogether, it's out of ignorance and not convenience. [allaahuakbar.net/shiites/index.htm This] page says "Shia" but then puts the ayin there for "`Ali" and the hamza for "Qur'an". Cuñado - Talk 17:10, 7 April 2006 (UTC)

Cuñado, first off Wikipedia:Manual of Style (Arabic) is still just proposed. It is in no way offical, so please refrain from implementing it right now. Secondly, moves like this one are extremely controversial - this is too well-known of a topic to be making unilateral page moves like that. In the future you should go to requested moves so the community can vote on it. --Khoikhoi 00:02, 9 April 2006 (UTC)

First off, if we're going to have an official transliteration policy, I'd request that instead of making a distinction between the apostrophe and the back-tick, which are nearly indistinguishable, we do what I see many academic presses do, which is use forward and backward facing semicircle superscripts for the hamza and the ayn (or whichever way it goes). I spent quite a bit of time looking for them in the Unicode documents, and couldn't find the numbers, but I'm sure that they exist, I see them frequently, and they make the diff between hamza and ayn very clear and readable.

Here they are:

ʾ       U+02BE MODIFIER LETTER RIGHT HALF RING
        * transliteration of Arabic hamza (glottal stop)
        x (armenian apostrophe - 055A)
        x (arabic letter hamza - 0621)
ʿ       U+02BF MODIFIER LETTER LEFT HALF RING
        * transliteration of Arabic ain (voiced pharyngeal fricative)
        x (armenian modifier letter left half ring - 0559)
        x (arabic letter ain - 0639)
ˀ       U+02C0 MODIFIER LETTER GLOTTAL STOP
        * ejective or glottalized
        * typographical alternate for 02BC or 02BE
        x (latin letter glottal stop - 0294)
        x (combining hook above - 0309)
ˁ       U+02C1 MODIFIER LETTER REVERSED GLOTTAL STOP
        * typographical alternate for 02BF
        x (latin letter pharyngeal voiced fricative - 0295)

This would give: Shiʿa Shiʿa Shiʿa --JWB 03:26, 13 May 2006 (UTC)

Second, for the regular English usage of Shi'a -- as opposed to an exact transliteration -- I'd ask that Cunardo respect decisions made in the past that may not be ideal, but are now used in hundreds of articles and just cannot be easily reversed. I'm going to move this article BACK. If Cunard wants to change things, he's going to have to make sure that all editors who work in Islam/Arabic/Middle East-related articles are notified, and that there's a plan in place (a bot?) for changing hundreds of references if all the editors decide to make a change.

Third, I'm asking Cunardo to stop making decisions about Arabic names without consulting anyone. There are names that have English forms that have been used for a long time. Those forms may not match the Arabic, but they are known, and familiar, and ENGLISH. This is the English wikipedia, we use English. We say and write Ali, we don't use `Ali. Please, Cunardo, limit yourself to making sure that every name has both an Arabic form and a proper transliteration, given once at the start of the article. Don't insist that the "proper" transliteration be used everywhere. Zora 00:36, 9 April 2006 (UTC)

Zora, don't try to represent dozens of editors. So far you're the only one in open opposition to my efforts to clean up articles, and nobody else has really shown any interest in the entire subject. I've been the one making the proposed standard, and I would like all these dozens of supposed editors to help make and implement the policy, but nobody seems to care. Khoikhoi is right, if it's only a proposed standard then it doesn't matter. As to the English argument, I already went over this. There are a dozen way of writing it, so we could sit here all day and argue what the best form is. That's why there's a standard form to use. As to what character to use, there are two characters on the keyboard [` '] and two in the WK edit window [‘ ’], outside of those it would not be practical to use an inaccessible unicode character. I would prefer the edit window characters, but they're less accessible. Cuñado - Talk 00:47, 9 April 2006 (UTC)

Cunardo, if we're only going to use the hamza and ayn characters once, in the proper transliteration, then it is not that much extra trouble to use non-keyboard characters. We do not need to include them in every single use of every single Arabic word. We pick an English form that's close enough and use it. We use the commonest and easiest forms. Some of the academic books I read make a point of using the "correct" transliteration, with all the diacritics and special symbols, every single time, and some just say, "We're going to use Muhammad, Ali, Umar, etc." and get on with it. Given that most of the editors working on Islam-related articles do NOT know Arabic, and that 99% of the readers and users of the encyclopedia wouldn't know what to make of the differences between Ali, 'Ali, and `Ali, it is good enough to provide a good transliteration just ONCE, for people who really do want to pronounce it according to the dialect of Arabic that they know. The rest of us will make do with a version that is easily readable. The rest of us are just going to say Ali.

Also, try to understand that past choices can make doing the perfectly right thing impossible. I don't even remember where we discussed it, or who was there, but two years or so ago a bunch of editors (Muslim and non-Muslim, Sunni and Shi'a) agreed that Shi'a was OK, and that form is now used all over WP. That initial decision may not have been the best one, but we've got enough of an "installed base" that changing would be a nightmare. Respect practicality! Zora 01:08, 9 April 2006 (UTC)

If this was the arabic version of Wikipedia I'd see where you're going with this since it is important to write it the right way. However, because this is the english version of wikipedia it is ok to make changes in the roman transliteration of arabic words.--LF2 18:30, 20 April 2006 (UTC)

[edit] Walmens?

I tried to figure out what this word meant, but Google only came up with a musical band or some Dutch meaning. What is Walmens in the section on Demographics ? On 3 April 2006 User:72.192.10.253 replaced 'Saudi' with 'Walmens'. Is this maybe a phonetic transliteration of some Arabic word? Shenme 06:07, 16 April 2006 (UTC)

Change it back to Saudi, maybe it was vandilism.--LF2 18:21, 20 April 2006 (UTC)

Wow. This is sickening.[2]. --Zereshk 04:10, 5 June 2006 (UTC)

But hey, now they are free at least, thanks to "enduring freedom"... lol... or sort of... --Striver 07:38, 5 June 2006 (UTC)

[edit] Differences?

Could someone put up a table comparing the similarities and contrasting the differences between shia and sunni? "They believe this and the other guys believe that" -G —Preceding unsigned comment added by 64.231.141.76 (talk • contribs) 13:43, 12 May 2007

[edit] Factual/NPOV and the succession

This page is about Shi'a, which obviously takes one stance on the succession, but that doesn't warrant stating their beliefs as fact. From the Overview section:

"Shi'as do not accept the rule of the initial three Sunni caliphs who proclaimed leadership after Muhammad's passing, believing them illegitimate and inferior to Muhammad's family in all respects."

(This seems fine, but then...)

"The caliphs are followed by Sunni Muslims, who ignored Muhammad's chosen successor. The first caliph, Abu Bakr erroneously took over power at a meeting he had at the saqifah with Umar."

In the next few days, barring any posts here expressing grounded objections, i will re-write the passage, including any facts present now.

--KEM 21:46, 8 June 2006 (UTC)

You should look at the history of the article - I would suspect that this version was added in fairly recently by a POV pusher. john k 11:41, 11 June 2006 (UTC)

[edit] Non-objective writing?

In the History section, there are statements that "However, many Sunni scholars of recent history have become more open towards Shi'a Muslims and some have promoted unity, while others have not. Shi'as has always stressed to seek unity among the Muslims."

This seems a biased point of view i.e. that Shias have always sought unity whereas Sunnis have not. Can someone modify this to be more objective?—Preceding unsigned comment added by Gokhalevai (talk • contribs)

Actualy, that is the case, Sunni cant stand that we hate Umar. --Striver 14:26, 11 June 2006 (UTC)

Speak for yourself! I don't think that any muslim should hate Umar. The Prophet Muhammed (SAW) doesn't hate Umar. He just refuses to talk to /associate with him, as described in Bokhari and Muslim. Ali gave Abu Baker allegiance twice, once under compulsion, and six months later freely. Ali could have chosen to fight Abu Baker and Umar, but he chose not to. He said that he was happy to give allegiance to any muslim ruler, and did so. He asked for the Shi'a support and didn't get it! The rest is all rhetoric.

There is no basis for Shi'a and Sunni discord. The differences in Shi'asm and Sunnism are chiefly differences in ignorance. IHusain 18:00, 9 August 2006 (UTC)

I don't think a wikipedia discussion is going to solve the differences between Sunni and Shia muslims. People have been trying to solve it for quite a while now. The best we can do is to just "get along". Peace. --Nkv 05:00, 10 August 2006 (UTC)

[edit] The Shi'a clergy

I am actually interested in the differences in the clerical structure and ranking between Shia and Sunni, any idea? Do sunis have Ayatolahs? Do individuals follow a Mojtahed? In Shia the Marjaeh-Taghlid (Mojtahed) can only issue fatwa, who can do that in Sunnat? Kiumars

Actually, there is an article in wiki on The Shi'a clergy, but it is terribly lacking in content. About 1/3 of the very small article presents the Sunni view, and the dynamics of Shi'a clerical authority, who can ijtihad and under what circumstances and by what qualifications are not mentioned. Also the various theological schools of thought in Shi'a islam are entirely unrepresented. It would be great if someone would flesh out that article, and then a proper comparison could be made between shi'a and sunni clergy. --Christian Edward Gruber 17:38, 27 June 2006 (UTC)

[edit] Neutrality

?The correct pronunciation is "Shi'a," (SHE-ah); and some take offense when they are referred to as "Shiites". Shias believe that this is common sense that has been warped for ridicule sake.

- FrancisTyers · 11:48, 26 June 2006 (UTC)

It certainly doesn't need to be bolded. Pronunciation is not any more important than any other piece of information on the page. What we really need is an IPA pronunciation guide in the intro, and perhaps a plural as well. I doubt all Shi'as believe that people who mipronounce the name are doing so against them. I do agree that, if a popular pronunciation is indeed incorrect, we need to provide a clear guide to correct pronunciation on the page. This page should provide that information, but not a lecture on using it correctly.

- KEM 19:44, 26 June 2006 (UTC)

Nobody understands that IPA pronunciation. Putting it in is a waste of space. Put in a pronunciation that people can actually understand. Armyrifle 19:30, 24 March 2007 (UTC)

I find the demographic statistics used as a reference come from a non neutral source, The web site refers to Shi'a as a cult, This is hardly neutral, couldn't there be a more neutral source cited as demographic information? Can we for get about pronunciation and look at the references? No agenda here, just wanting good information. --Adjectivity (talk) 07:46, 27 November 2007 (UTC)adjectivity

[edit] Shia Muslims in East Asia?

Is there any Shia Muslims in the far east? From what I know, East Asian Muslims are all either Shafi (Indonesia, Malaysia, Brunei, southern Philippines, southern China) or Hanafi (northern China) Sunnis. Le Anh-Huy 02:45, 23 July 2006 (UTC)

Yea, if I remember correct, Indonesia and Malaysia are 99% Ahlus Sunnah and China is like 95%. There is some Shi'a in the area, but a (Malay I think) brother on Myspace informed me that there was no Shi'a there. --xx-Mohammad Mufti-xx 08:31, 23 July 2006 (UTC)

You'll be surprised that there are 2.5 millions Shias in Indonesia (http://www.jalal-center.com/muktamar/2.html) Oleleho (talk) 03:01, 25 May 2008 (UTC)

[edit] Reference to Ahmadis

I'm new to this and so maybe I didn't look properly in the discussion archives, but I don't see any justification for adding Ahmadi in parentheses after India in the Demographics section. The Shi'a and the Ahmadiyya are two completely different groups and should not be confused with one another --Chef 17 06:42, 24 July 2006 (UTC)

[edit] Shi'a and Sunni traditions

I find this statement related to Shi'a having a different Quran, incredibly offensive. Perhaps there should be a special page devoted to offensive and ignorant belief about Shi'a and Sunni Traditions. This type of information has no place in a page devoted to Shi'asm. If there are no objection, I will delete it. -- IHusain 18:00, 9 August 2006 (UTC)

I have moved this piece into the Misconceptions section where is sounds much less offensive. -- IHusain 18:30, 9 August 2006 (UTC)

The section on Shi'a / Sunni differences seems incomplete. There must be more substantive differences between these two traditions -- otherwise why are they killing each other?PedEye1 13:11, 19 April 2007 (UTC)

[edit] Inconsistency between English and Chinese version of the document

In the English version, it said that about 85-90% of the Muslims are Sunni's, while 10-15% are Shiite's. In the Chinese version, the split is 65-70% Sunni's, and 30-35% are Shiite's.

Which version is correct?

Shi'a compromise 10-15%, not 30-35% as per [Blanchard xx-Mohammad Mufti-xx 01:45, 21 August 2006 (UTC)

[edit] Demographic map

There should be a demographic map in this article. I find some maps . Please choose 1 or 2 of them to put it in the article. [3] and [4]. I propose to use both of them as fair use.--Sa.vakilian 18:53, 2 September 2006 (UTC)

I think the current map should be removed. There should be a demographic map of Shias all over the world. Not a demographic map of Iran. Shias are majorities in many other states such as Bahrain, Azerbaijan, and Iraq, with significant populations elsewhere.

The current map is completely irrelevant to the article, unless similar maps of all other Shia countries are added as well.--Zereshk 21:52, 6 September 2006 (UTC)

I add to demoghraohic map. One of them is released under Public Domain and I put the other one as fair use.--Sa.vakilian 18:26, 7 September 2006 (UTC)

Those are very good maps. dastet dard nakoneh.--Zereshk 21:02, 7 September 2006 (UTC) 21:01, 7 September 2006 (UTC)

The second map shows uzbeckistand going containing Krygistan and tajikistan and shows it's own capital outside it's borders. total map malifuction. Zazaban 21:07, 24 September 2006 (UTC)

[edit] Muhammad's Family Seed: Truth or Untruth?

I have read somewhere that most of the contemporary descendents of Muhammad's family lineage in the middle east are Shi'as. I know that some might think that it is very convenient for them (only the Prophet's line as rightful leaders, in a way), but what significance does it have after all? Are Muhammad's kin worthy of being relied upon for guidance or it doesn't matter anymore?

Well, it depends on who founded your madhhab. --Striver 14:07, 25 September 2006 (UTC)

No it does not depend on who founded you madhab. Prophet Muhammaed had no male descendants. ~~Unflavoured November 14, 2006

Muhammad had no male children.Isaac Crumm 23:40, 22 January 2007 (UTC)

Yeah, but relatives close to him DID have male children, particularly Ali. If I understood the question well, it refers to Muhammad's family as a whole, not his children.

The daughter of the prophet is married to Ali ibn Abu Talib... and there children are descendants, this is like our Prophet Jesus who there is hadiths saying he is a decendent of Prophet Ismael. He however didn't have a biological father therefore the "decendancy" passed from his mother 87.194.54.232 00:33, 30 May 2007 (UTC)

This is true that almost all descendants of Muhammad from his grandson Husayn ibn Ali (son of Muhammad's daughter Fatima and Muhammad's cousin Ali_ibn_Abi_Talib) are Shi'a. I just want to add a point here. Just as prophethood is not about privilege of governance but of divine duty towards the mankind, being the spiritual guide of faithful Muslims is not the same as being a leader of a geographical state. While people have the right to elect their governor, it is God alone who has the right to appoint His representative. This is what the Shi'a believe that God has promised continuous guidance through the line of Muhammad, which was continued through his only child Fatima. --MisbahHusein (talk) 14:19, 16 January 2008 (UTC)

[edit] Map and table issues

The table shows Oman being 75% Shia but the map doesn't show anything! Zazaban 23:25, 25 September 2006 (UTC)

The table is wrong in some cases. For example according to official statistics only 89% of Iranians are Shiite.[5] There is another problem about the table. It is sorted on the basis of Shi'a population percent. It means this table doesn't include India with 10 million Shi'a. Also the map may be wrong in some case like Yemen.--Sa.vakilian 02:59, 27 September 2006 (UTC)

There are two seprate aticles about the demography of Shi'a Shi'a population and Demographics of Islam. So I propose to remove the table from this article.--Sa.vakilian 12:39, 27 September 2006 (UTC)

I like the Image:Shiite-1.jpg map but it's a pity as i see that it was removed by a bot because of its disputed status of fair use images. I believe it is more accurate than Image:Muslim distribution.jpg. I don't have Photoshop or an image software but if you have you can recreate it yourself. -- Szvest 10:41, 3 November 2006 (UTC) ^{Wiki me up ®}

There should be done some corrections about Yemen and uzbeckistan.--Sa.vakilian 18:20, 4 November 2006 (UTC)

[edit] Grammatically incomprehensible

As a native English speaker, I find this line in the into paragraph of the article to be nigh incomprehensible:

Although Alawites known as Shi'a but because of their idea about Ali this claim is disputed, though mainstream shias denounce for taking an extreme view of Ali, and not actually following the pillars of islam.

Unfortunately I do not know enough about the topic to give the line a good copy edit. Can someone knowledgeable on Islam fix the sentence's grammatical issues and make it understandable? Thanks, --Kralizec! (talk) 19:30, 3 November 2006 (UTC)

This is the paragraph with proper grammar, though I did not research the claim: "Alawites are also Shi'a, due to their beliefs regarding Ali. However, mainstream Shi'as denounce them for taking an extreme view of Ali, and for not actually following the pillars of Islam." If no one objects, and the paragraph is comprehensible, replace it. ~~User:Unflavoured, 11:05, 14 November 2006

See also "Talj, I mean Talk" below.
Why do not would-be editors of middle-east articles first acquire a fair command of English?--SilasW (talk) 10:00, 14 April 2008 (UTC)

[edit] Number of Shi'a Muslims

The article states that 15% of Muslims are Shi'a and then goes on to say that there are 400 million Shi'a Muslims. This would imply over 2 billion Muslim people in the world, which is not correct. I am suggest dropping the 400 million, as almost all sources agree with the 15% claim. Elijahmeeks 05:02, 8 November 2006 (UTC)

Shiites are 130 million to 190 million people.[6]--Sa.vakilian 09:29, 8 November 2006 (UTC)

I made the change based on your source Vakilian. OLD: Today there are roughly 400 million Shi'a (including Twelvers, Ismailis, Zaydis) all over the world, and around three quarters of those reside in Iran, Pakistan, Iraq, Afghanistan and India. [2][3] NEW:Today there estimated to be between 130 and 190 million Shi'a Muslims[1] (including Twelvers, Ismailis, Zaydis) throughout the world, about three quarters of whom reside in Iran, Pakistan, Iraq, Afghanistan and India. [2][3]--Chobbs138 18:49, 9 November 2006 (UTC)

[edit] Theology

Being a twelver, it is not easy to come to this conclusion, but the principles and and practices of religion does not belong her, since they are twelver doctrines. Hence, i am moving them to the proper article. --Striver 18:56, 8 December 2006 (UTC)

[edit] muslim_distribution.jpg

The Map is not correct. The provinces Gilan and Mazandaran are shown as Sunni, while they are Shi'a. Please replace the map with another one. Sohanaki 19:14, 27 December 2006 (UTC)

[edit] Reversion of edits by 84.255.151.106

I've just reverted four edits by this user; I thought it worth commenting on my reasons here, since the first one looked helpful — it was a removal of a number of external links, which if you ask me this page needs! The second was changing "10% or more" to "15%" (and a change that I missed at first, from a Brittanica reference to a weasel-worded "some estimates" — it wasn't good grammar either); I say that the former phrasing better represents the conflicting nature of the statistics, but since I was the one who phrased it that way, all the more reason to defend my decision to revert, right? The third one removed the NPOVifying phrase "Shias believe that they adhere to..." and just made it "Shias adhere to..." (but again, the original was my phrasing). The fourth was blatant misinformation, cutting words to make the article say that 85% of Muslims are Shia. It was that one that sealed the decision for me to revert -- and I figured it was best to go right back and undo the link pruning, since my ability to assume good faith on the part of this editor was lost.

Incidentally, I still think the article needs its external links pruned. Anybody want to volunteer to examine them? -- Perey 15:33, 17 January 2007 (UTC)

Aaand this would be the other reason for documenting my revert here: so I feel more justified in coming along and redoing it. 74.104.154.50 reverted my revert and then added some external links. 24.249.27.77 reverted way back even further, without an edit comment, reintroducing a lot of cruft to the introduction. 72.66.216.159 and Shadow gost then kindly undid some of the absurdity (the former fixed the 85%/15% problem, Shadow gost reverted the uncommented revert), but I think a wholesale revert to before 74.104.154.50's revert is justified. (I will preserve Shadow gost's last edit, removing Tijani from the list of Shia sects.) -- Perey 03:52, 18 January 2007 (UTC)

And I've been reverted by Namez 2007 (a one-minute old account, incidentally). This will be the last revert I will perform, so as to not get into edit wars or run afoul of the three-revert rule. Could people please discuss here before reverting more? -- Perey 04:15, 18 January 2007 (UTC)

[edit] Answer to the Falsely Alleged Quranic Documentaion Created by Zereshk

Hello bro !

Quran 5:55 { Your friend is ALLAH and HIS Messenger and the believers who observe Prayer and pay the Zakaat and worship God alone.

The word Used is (waallatheena Plural from single arabic word Allazy, meaning those) whom all Belivers , whom do what?...yes..

yuqeemoona (plural from single arab root word Yqeem, meaning establish) Prayer,pay the Zakaat and worship God alone.

I dont know where you get the idead that verse 5:55 talk to one person, where as it is talking to groups in plural forms?.

Verse 5:3 word used AAalaykumu (means upon you) not Alikom ( means you Ali).

Verse [5:67] O Messenger ! convey to the people what has been revealed to thee from thy Lord; and if thou do it not, thou has not conveyed HIS Message. And ALLAH will protect thee from men. Surely ALLAH guides not the disbelieving people.

What revealed to the Prophet is Ali? If that is the case it will contradict the Quran itself which says

Quran {Alif, Lam, Mim, tsad. (It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers, saying :Follow what has been revealed to you from your Lord and do not follow authority(a besides it , how little do you mind} (Quran 7:1-3.

[003:105] Do not be like those who splintered (into sects) and differed (among themselves), even though clear proofs had already come to them. It is they, for whom there exists the severest (most awful) punishment.

That is the Quran that crash all your Claims, anything else be it Hadith or scholars works , is just water under bridge if Contrast or oppose the Quran.81.156.147.250 10:46, 21 January 2007 (UTC)

انما ولیکم الله و رسوله و المؤمنون الذین یقیمون الصلوة و یؤتون الزکوة و هم راکعون

1-Wali doesn't mean friend. Because of "Ennama". All of believers are our friends but Ennama is used for restriction. It has restricted something or somebody among a group. Thus it doesn't mean friend.

2- Who are they? They're believers who pray and donate while they're genuflecting. The "Va hom rakeun" is Haal and means while they're genuflecting.

3- We should refer to Hadith to find who are them. Who are these guys which has restricted from the other believers and for what reason.--Sa.vakilian 04:54, 21 February 2007 (UTC).

Before Going to Hadith...and verify it/ proof it ....[and because we don’t have Doctor who space and time travel Machines to verify the Hadith or proof it and to know what verse 5:55 talks about]..

Lets Look at Verse Quran 5:55..and lets subject your Hadith to Quranic X-RAY.

The verse says

انما ولیکم الله و رسوله و المؤمنون الذین یقیمون الصلوة و یؤتون الزکوة و هم راکعون

The verse does not say ... والذي أمن وأقام الصلاة ...meaning one person. BUT the scripture says....المؤمنون الذین یقیمون ....Meaning Many people Plural forms ..not one Individual person.

Therefore it is NOT one person....as shia keep saying, and by only ..pointing that to Immam Ali Radiya allah Ahnhu

Therefore any Hadith that Says ... 5:55 talk about one person and named Ali….sorry to say ..that Hadith is Buffoons, Because it Contradicts...The all verse 5:55 its words, the grammar and its context itself

Meaning The Verse Talk about Given allegiance to Allah , His Messenger and to the People of faith, whom establish Prayers, and Paying Zakat and doing that in submission to Allah.

Who are they? ......Answer..All Muslims and any Muslim being woman and man who Follow that Criteria..not just one person from a blood line family the Messenger PBUH..because Prayer is established for all of us, and Zakat is compulsary for all of us ..the verse talks about any Muslim being woman and man.

Quran is not only for specific people( bllod line ),and at specific time..It is for all Humanity ...This is supported by many verses in Quran see, and All Muslims should be Awliya= allegiance to Allah , his messenger and to each others(bening Male and Female).

‏9:71 والمؤمنون والمؤمنات بعضهم اولياء بعض يامرون بالمعروف وينهون عن المنكر ويقيمون الصلاة ويؤتون الزكاة ويطيعون الله ورسوله اولئك سيرحمهم الله ان الله عزيز حكيم

..see also.. ‏38:87 ان هو الا ذكر للعالمين

‏68:52 وماهو الا ذكر للعالمين

‏21:107 وماارسلناك الا رحمة للعالمين

‏81:27 ان هو الا ذكر للعالمين

I don’t Subject Quran to Hadith..but ..I subject any Hadith to Quranic x_ray.. because Allah say

And if the apostle (Muhammad) were to invent any sayings in Our name, We should certainly seize him by his right hand, And We should certainly then cut off the artery of his heart: Nor could any of you withhold him (from Our wrath). But verily this is a Message for the God-fearing. And We certainly know that there are amongst you those that reject (it), But truly (Revelation) is a cause of sorrow for the Unbelievers, And, surely, it is the absolute truth, So glorify the name of the Almighty, your Lord [69:044-52]

Therefore any Hadiths Should Be subjected to Quranic X-ray.

a) if it is Comply with the QURAN then NO Choice but to accept it coz Definitely it is from Muhammad PBUH

b) if it opposes the Quranic teachings and tenets ..then Drop it out, coz it is defiantly false

LET the Quran itself FUNCTION as the Furqan (CRITIRION ) , …that is WHY QURAN is Called the CRITIRION.

81.153.30.157 11:55, 2 March 2007 (UTC)

I refer anybody who likes to follow this debate to especial sites which includes Sunni and Shi'a Tafsirs Tafsir comparison, [7] and [8] . Because there isn't appropriate place to discuss about tafsir.--Sa.vakilian 04:37, 3 March 2007 (UTC)

That is the problem some one has to THINK for you..you can not Think for yourself..as if as you are brainless..come on The Quran text are clear.217.44.222.210 22:41, 3 March 2007 (UTC)

[edit] Shia Sahaba? /notable shia muslims

I'm recommending that this section be removed. Shias did not exist at the time of the Prophet or Sahaba.

that's absolutely right. i support your remark. —The preceding unsigned comment was added by 86.69.135.151 (talk) 17:36, 5 February 2007 (UTC).

Shia sahaba are the ones who supported Ali's right to the caliphate.

>>> No, that is incorrect. There's a difference in supporting Ali's right to caliphate and believing in the 12 Imams, and other things that today would fall under Shia doctrine. Shia Sahaba did not exist.—Preceding unsigned comment added by Pisceschica (talk • contribs)

i concur. ITAQALLAH 21:35, 14 February 2007 (UTC)

Can you please read your own books? The Twelve Khilafat hadith and beliefs about Imam al-Mahdi (AS) coming from the house of the Prophet are in Bukhari, Muslim, throughout the Sitta. Undoubtedly Salman and others knew about these beliefs. --Enzuru 21:17, 24 March 2008 (UTC)

There is a big mistake in that chapter. because salman farsi and bilal for example were NOT shia muslims. they were followers of the prophet, hence they were sunni. maybe they are considered notable by actual shia, but they are not part of the shia movement. —The preceding unsigned comment was added by 86.69.135.151 (talk) 17:35, 5 February 2007 (UTC).

Although Shi'a doctrine as well as Sunni doctrine was formed 100 years later, we should mention that Shi'a was existed in the first century but in different context. In the first century non of the sect which we are familiar with were formed. But the term of Shi'a (Follower) was used for followers of Ali, Otman , Muawia, etc. Because of relationship between politic and Islam we can't say it was just a political term. Thus you can see some Sahabas and like Zushahadatayn and Ammar fought with Muawia beside Ali. Some of these Sahabas also refer to Ali as a teacher of Islam and ask their questions from him and believe that he knows the reality of Islam. Shi'a Sahaba means Sahabas who believe in Ali's right to succeed the Prophet(PBUH) and the rightful teacher of Islam after holy prophet. Their faith has confirmed by Ali and later Imams. The style of these Sahabas has remained as an example of loyalty and truthfulness for later Shi'as. Today Shi'a has recognized them as authentic sources for Sunnah of the Prophet. This doesn't mean that Shi'a are against other Sahaba but it means Shi'a hasn't recognized the others as authentic sources for Sunnah of the Prophet.--Sa.vakilian 03:20, 21 February 2007 (UTC)

describing individuals like Bilal and others as "notable Shi'a Muslims" is wrong (see: anachronism). as you said, the shi'i doctrine came into existence much later. i understand that the word is being used here with two meanings, one which you believe is accurate (i.e. the lexical), and one which makes itself apparent to the readers (i.e. they were "Shi'a Muslims"). if we use the lexical meaning, then a) it shouldn't be a subsection of "notable Shi'a Muslims", b) everyone was a "follower", but of different personalities c) they didn't have the same views as those later personalities also listed who are venerated by the Shi'a (you would disagree on this) d) referring to them as "Shi'a", when common encyclopedic usage (there is a difference between an encyclopedia and a lexicon) of the word implies "Shi'ism" or "Shi'a Islam", is misleading. i have not addressed the issue of how exactly listing such individuals would be verified (using academic works), because that requires the premise that it's actually correct to have a list like this in the first place. it becomes even more absurd if we consider doing the opposite in Sunni Islam, i.e. listing "Sunni sahaba", justifying it by saying "what we mean is sahaba who followed the Sunnah." i think it's best that we avoid this kind of classification altogether, as it's rather misleading. thanks. ITAQALLAH 14:33, 21 February 2007 (UTC)

However some of Sahaba are authentic for Shi'a and the others are not. We can use another title for it. --Sa.vakilian 16:53, 21 February 2007 (UTC)

I agree. To be honest, I'm offended that anyone would label any of the Sahabas as Shias. They did not believe in many things Shias today believe. Please do not keep putting that section back up.Pisceschica 18:00, 21 February 2007 (UTC)

I think we can leave the section there but rename it to something like "Sahaba venerated by the Shia" or something similar to indicate their liking for them. To call the Sahaba themselves Shia or Sunni is inaccurate (not to mention a hornets nest). --Nkv 06:09, 11 April 2007 (UTC)

While you're removing that section, you might also want to remove the part in the Shi'a Islam box (on the side in the article) titled "the Four Companions", since that also suggests those four were Shi'ite. Paul Willocx (talk) 21:44, 25 March 2008 (UTC)

I do not agree Pisceschica or any other of them, they were indead Shi'a, but writing that as a fact would violate NPOV, so we need to settle with "Shaba favored by Shi'a Muslims". --Striver - talk 18:34, 21 February 2007 (UTC)

It is EXTREMELY POV and will cause a LOT of controversy to say "Shia didn't exist during the time of the Prophet" (sawa). Ignoring the fact that that comment is 100% incorrect and sounds like it was made by an intolerant person who knows nothing about the Qur'an and Hadith (already you can see the controversy)... Armyrifle 20:20, 10 April 2007 (UTC)

They were Shia and not Sunni. The term Sunni came in the 15/15th Century when the Safavids of Iran were in power. The concept of Sharia was first propagated by Hadhrath Nuh (as). The followers of Hadhrath Nuh (as) path were referred to as Shi’a. This is clear from the fact that we read when referring to Hadhrath Ibrahim (as) Allah (swt) says that he was following the religion of Hadhrath Nuh (as).

We read in Surah As-Saffat (Ch:37) Verse 83:

“Verily Ibrahim was a Shi’a of Nuh”.

The Prophet (s) was likewise from the people of Ibrahim that is because Allah (swt) says in Surah al Baqarah verse 134:

“They say: "Become Jews or Christians and you would be guided (To salvation)." Say No (I would rather) follow the Religion of Abraham”

Surah Al-Qasas - Verse 15 again uses the word Shia for Prophet Musa (AS) followers. This therefore means that Hadhrath Muhammad (s) was a Shi’a of Hadhrath Ibrahim (as) - who was a Shi’a of Hadhrath Nuh (as). The term Shi’a, should therefore not be viewed with hostility rather previous Prophets and their adherents were Shi’a.

“And he entered the City at a time when its people were not watching: and he found there two men fighting,- one of his Shi’a, and the other, of his enemies”. (Qur'an 28:15).

In this verse, Hadhrath Musa (as)’s party are referred to as Shi’a because Hadhrath Musa (as) was Shi’a. His followers were Shi’a as declared by the Holy Qur’an. This fact is acknowledged by the scholars of Ahl’ul Sunnah.

In Tafsir Bidhawi Volume 4 page 125 (Egypt edition) “One was his Shi’a in others one that followed his path”.

Allamah Farah Baghawi in his “Mu’allim ul Tanzil” Volume 3 page 175 (India, Bombay edition) writes:

“The fighter was a Shi’a - a momin, his enemy was a Kaffir”.

Shi’a in light of hadith of the Prophet(s) Hadhrath Ali (as) and his Shi’a are the best of creations

So please put this back up. As it being removed is wrong. Who are we to deny what our own books say. —Preceding unsigned comment added by 81.104.30.36 (talk) 09:16, 7 March 2008 (UTC)

[edit] Criticism

Overall, I find this a very poor effort. There are huge gaps (history of the shi'a, the Ishraqi School, details of Shi'i Sufi orders, the Akhbari/Usuli division, Shaykhism, Babism, the structure of the clerical hierarchy, etc.). The transliteration is inconsistent and often plain incorrect. There is too much that reeks of the unscholarly, such as discussion of Salafi arguments against the Shi'a. It needs quite a different, better informed, and academically trained writer.

[edit] The logo of "Shia"

Qassoom 19:32, 11 February 2007 (UTC)

I don't see the logo put there in green suitable for the representation of Shia. The logo is mainly used by the "Alaweya" group; which is a far cousin to Shia. Shia simply don't have a "symbol" or "logo" to them...

I agree. Maybe a caligraphi of the "14 ma'ssumin" would be better.

Please look at this debate:substitution of zulfiqar symbol by "Five persons" (PANJ TAN) symbol--Sa.vakilian 16:18, 8 March 2007 (UTC)

I prefer a golden dome - which is an internationally recognized as a result of recent bombing. the green colour of the template might then become gold --Gerash77 02:46, 9 March 2007 (UTC)

[edit] POV intro sentence

I hate to seem too picky, but can we agree that this sentence, "Shias adhere to the teachings of Prophet Muhammad and the religious guidance of his family..." is rather biased against Sunni Islam?Proabivouac 12:07, 8 March 2007 (UTC)

Is "According to the Shia, the Shia adhere..." better? Armyrifle 20:22, 10 April 2007 (UTC)

The implication is that Shi`a, and only Shi`a, adhere to the teachings of the Prophet. Not only is that very point-of-view, it is highly prejudicial against non Shi`ite Muslims. TechBear 02:55, 29 May 2007 (UTC)

[edit] Vandalism on page

under Overview, found this today (10.3.07) on the page: "Shia Muslims descendents from Prophet Muhamme propheouse") and the father of the Prophet Muhammad's only bloodline as opposed the caliphate recognized by believe that the Sunn the succession of believe that Ali was appointed successor by the prophet's direct order on many to that of e most worthy of emulation.ts's wife Khadijah bint Khuwaylid — the malei Muslims. Shia MuslimsIslamrecognize head of the Ahl al-Bayt , the most trusted carriers and protectors of Prophet Muhammad's Sunnah (traditions), and thor "people of the [Prophet's] h TERRORISTS!!!!!!!!!!!!!!! DIE Moda fooka die!! In particular, Shia Muslims occasions, and that he is therefore the rightful leader of the Muslim faith." —The preceding unsigned comment was added by 207.69.249.44 (talk) 19:37, 10 March 2007 (UTC).

[edit] Conformity

Should this article be formatted the same as the other branches of Islam? While they are two separate entities, it would help the public be able to compare and contrast the various sects. --D 18:08, 16 March 2007 (UTC) St. Ann School Of Naples Rules

[edit] Yemen - Majority?

This articles states that Shia Muslims constitutes the majority in Yemen. According to the Islam in Yemen article, this is not true. What is the correct, then? —The preceding unsigned comment was added by Hamid-Masri (talk • contribs) 11:52, 11 April 2007 (UTC).

[edit] Reeking of Twelverism and apologism

This entire thing sounds more like a defensive article, or an article promoting Twelver Shi'asm than anything else. And note, I can't even say it's supporting any kind of Shiasm, because the entire article is geared towards Twelver doctrine alone! If some people can agree to help me, we can go through this entire thing and trim it of the propaganda and bias. Right now we have a decent Twelvers and Ismailis template going, so it's time we clean up the main article.

[edit] Lock this article

Please lock this article from editing from guests and just-signed-up users (ironically, im writing this comment as a guest) due to vandalism 87.194.54.232 00:40, 30 May 2007 (UTC)

Ask at WP:RFPP. --Chris (talk) 00:41, 30 May 2007 (UTC)

[edit] misconceptions

the referenced article is no longer known as "Misconceptions about the Shia". some of the material in this section takes sides, which is only natural given the title. ITAQALLAH 19:09, 1 July 2007 (UTC)

[edit] Fair use rationale for Image:Nahj.gif

Image:Nahj.gif is being used on this article. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in this Wikipedia article constitutes fair use. In addition to the boilerplate fair use template, you must also write out on the image description page a specific explanation or rationale for why using this image in each article is consistent with fair use.

Please go to the image description page and edit it to include a fair use rationale. Using one of the templates at Wikipedia:Fair use rationale guideline is an easy way to insure that your image is in compliance with Wikipedia policy, but remember that you must complete the template. Do not simply insert a blank template on an image page.

If there is other fair use media, consider checking that you have specified the fair use rationale on the other images used on this page. Note that any fair use images uploaded after 4 May, 2006, and lacking such an explanation will be deleted one week after they have been uploaded, as described on criteria for speedy deletion. If you have any questions please ask them at the Media copyright questions page. Thank you.

BetacommandBot 23:39, 1 July 2007 (UTC)

[edit] NPOV statement in the first paragraph

Is this a NPOV statement? "Muhammad's bloodline continues only through his beloved daughter Fatima Zahra [...]" Would "beloved daughter" be used in an NPOV encyclopedia article? It's a red flag in my mind.

i think by beloved, it means beloved to Prophet Muhammed (saws) Yahussain 17:41, 26 July 2007 (UTC)

[edit] Demographics

At first the section states that Shi'as form a majority of the population in Yemen; then later on it states the opposite - that they are a significant minority. So which is true? RCSB 08:41, 21 July 2007 (UTC)

[edit] Long Quotation from Nasr:Please read this before remove it

I'm familiar with wikipedia and I know that it's not suitable to narrate such a long quotation and I know that I should rewrite it but I copied it deliberately. Why?

Because he has described an important point which I thought about for many years and I don't know how should I represent it. I couldn't explain it by myself. He has done it so carefully and briefly that I couldn't write it in a better way. So let it be remained there. Thanks--Sa.vakilian(t-c) 11:55, 17 September 2007 (UTC)

[edit] Al-Qaida war on shia ?

Why al-qaida in iraq declared war on shia ? al-qaida said it will fight crossaders (christians) , Jaws , but why shia ?--Max Mayr 10:03, 1 October 2007 (UTC)

During the history some of the Muslims have believed that Shia is a heretical sect and killed Shia or fought with the Shia states.Al-Qaida in iraq affected by Abu Musab al-Zarqawi who had harsh attitude toward Shia. You find some information in Shia Islam#History of Shia-Sunni relations and or refer to Sunni-Shia relations‎ for more information. Of course we can add some information in this article.--Sa.vakilian(t-c) 15:22, 9 October 2007 (UTC)

[edit] New addition of muslim scholars

Were Avicenna, al-Khwarizmi, Ibn al-Haytham and al-Farabi Shi'a Muslims? A repetitive, persistent edit insists that they are, but the editor refuses to add a citation to this article or the respective articles for each scholar. I don't know whether these men were Shi'a, but I do know that adding new info to Wikipedia requires a citation that complies with WP:VERIFY. Can someone with more knowledge of this topic please shed some light on the subject? Further, should this new addition contain a citation? Kindest regards, Verum (talk) 23:26, 20 November 2007 (UTC)

In most of the case we are not sure. Henry Corbin guessed Avicenna and al-Farabi were Shia. But I think this issue isn't relevant to the article and we can remove their name.--Seyyed(t-c) 15:37, 26 November 2007 (UTC)

[edit] Citation should be removed from this paragraph.

I believe the text below should be edited and "citation needed" should be remove after Ghadir Khum as Shia Islam is unanimous about the events at Ghadir Khum. It is worth mentioning that other sects of Islam do not agree with this interpretation of the Ghadir Khum, however, this page is about Shia sect and should put forth the Shia interpretation of the events.

I believe the text should be changed from :

The Shia believe that the split between the Shia and Sunni began with Muhammad's death, when Abu Bakr was accepted as the successor to Muhammed by the majority of Muslims, then Umar and Uthman. "They believe that the successorship was given to Ali at Ghadir Khum (a hadith accepted by Shi’a scholars)[citation needed], and that the testimony that can be traced back to reliable sources is to be trusted, while traditions that cannot be fully verified are suspect.

to the following :

The Shia believe that the split between the Shia and Sunni began with Muhammad's death, when Abu Bakr was accepted as the successor to Muhammed by the majority of Muslims, then Umar and Uthman. "They believe that the successorship was given to Ali at Ghadir Khum (a hadith unanimously accepted by Shi’a scholars).

I have provided reference below, this book provides numerous references to Ghadir:

http://www.dartabligh.org/books/audio/Ghadir%20Sermon.pdf

(Faiz72 (talk) 23:57, 23 November 2007 (UTC)) Thanks Faiz

[edit] Shia Islam need some Changes

Hey i am a Shia i think our religious article is not clearly defined and there are No actual Images Related to our Islam,we have shown Imam Ali (A.S) shrine Picture but we havent shown our real Believes which actually Kabbah and Prophet Muhammed (P.B.U.H) Shrine!! so kindly we needs Picture of these to places right on top and then Imam Ali (A.S) photo!! And some people have mentioned an article without giving respect to the Prophet Muhammed(P.B.U.H) and Hazrat Imam (A.S) and the Ahly-e-Bait (A.S) so kindly do addition by adding the respectful words like(P.B.U.H) AND (A.S)!!! thanks! -Paki90 —Preceding unsigned comment added by Paki90 (talk • contribs) 07:54, 27 December 2007

[edit] Misleading Statement in Intro

The Intro states that Shia Muslims are the second largest minority sect, however since Sunni Muslims represent a majority of all Muslims, it is actually the largest minority sect of Islam. I propose deleting the word "minority" in the first sentence and adding the word "second" before the word "largest". It would then read: "Shī‘a Islam, also Shi‘ite Islam, Shi'i Islam or Shi‘ism (Arabic: شيعة; šīʿa), is the second largest denomination (10-20%) based on the Islamic faith after Sunni Islam." —Preceding unsigned comment added by 65.103.184.19 (talk) 04:40, 30 January 2008 (UTC)

[edit] "Minority"

The lead now says Shiaism "is the second largest denomination (10-20%) of the Islamic Faith, after Sunni Islam," which suggests there may be a third and forth largest denomination, when there is not.

I purpose changing it to "is a minority denomination of Islam making up about 10-20% of the world's Muslims, almost all of the rest of Muslims being Sunni." which is clearer. --BoogaLouie (talk) 19:58, 30 January 2008 (UTC)

But there are other denominations, though less clearly defined. Sufism is an example of something that could or could not be described as such a denomination. I don't think that describing it as the second-largest is inaccurate, but I think that saying that those are the only two interpretations would be. Peter Deer (talk) 05:21, 9 February 2008 (UTC)

I agree with Peter that there are other interpretations - Sufism is not really a separate denomination, as there are both Sunni Sufis and Shi'a Sufis, but the Ibadi's in Oman, for instance, are neither Sunni nor Shi'a. That said, I have no objections to BoogaLouie's suggestion, as those other denominations are really extremely small in numbers compared to the main two. Paul Willocx (talk) 15:06, 9 February 2008 (UTC)

It seems to me that the original statement is slightly more accurate. Perhaps something like "of the two major denominations it represents only 10-20% of the Islamic Faith" would be better worded? Peter Deer (talk) 18:41, 9 February 2008 (UTC)

[edit] DRUZE???

The begining of this artilce states Druze consider themselves Shi'ah but this is disputed by mainstream Shi'ah. In fact the reverse is true!! Druze DO NOT Consider themselves Shi'ah, or Ismaili, some do not even consider themselves Muslims according to the mainstream definition and schism of Islam (Shi'ah and Sunnah), only accepting the term Islam upon deep Suffi interpretation of what it truly mean to be Muslim, but otherwhise based on the mainstream Islam today, Druze DO NOt associate with it! If anything at all it is Shiah who like to consider Druze as Shi'ah, displayed by the Ismaili Agha Khan. But Druze time and time again disassociate themselved from the partisans of Ali, just because Druze have similar Batani principals, they differ to much from the practical everyday form of Shiism to be even considered under their branch, and most Druze would rejectthis title before a Shi'i would reject the title for him (they quit before they are fired!) So please correct this because it displays a personal opinion void of an true knowledge or fact! Thanks! —Preceding unsigned comment added by Elsb3antisophist (talk • contribs) 19:18, 25 February 2008 (UTC)

Verify and edit. Be bold. If it's false and you can provide reliable and neutral sources do so by all means. Peter Deer (talk) 20:28, 27 March 2008 (UTC)

[edit] Link to Islam missing

The article should link to Islam in the main-intro paragraph, instead of only the Sunni Islam article.
~ender:40:AM MST

== Status of graven images in Shia? ==

Looking both in Shia, and in the main Islam article I wasn't able to find a reference to the prohibition of images made of people? I had read this somewhere in my readings of Islam, however I was checking out a photo of Mahmoud Ahmadinejad meeting with an American diplomat with his picture on the wall, and wondering how that could be permissible.
~ender:40:AM MST

There is no express prohibition in Qoraan or Hadith. However there are three Ahadiths from which this prohibition is inferred indirectly from it's interpretation of the text. First is the Hadith of Ayesha in which when the Prophet returned home, Ayesha had hung in her chamber curtains which contained pictures & they distracted the Prophet from concentration in the Salat prayer, so he asked her to remove & she removed them & cut them up to make cushion covers which he allowed them as they did not create any more any distraction. Second is the painters will be asked on the Day of Judgment to blow soul into the pictures they painted of the living, unable to do so they will be subject to a grave punishment for making a likeness of a God's creation "Youdhahoun khalq Alllah"(يضاهون خلق الله) & being unable to make them to live. Third is that the angels do not enter a dwelling which contains pictures. The word 'picture' has been interpreted to be a drawing or an etching or a graven image of a living-being. Since photographic image is none of that but it is a reflection of light, the prohibition does not apply to it, but some Muslims extend the prohibition to the photographic images also, by misinterpretation of the word 'picture' in its meaning at the time of revelation, which is now even applied to the photographic image.The scholars have interpreted the words "God's creation" from the Hadith to mean "living-beings with soul". So the prohibition is not applicable to the inanimate objects & inanimate beings as vegetation, plants, trees, flowers or insects. Also the prohibition is not applicable if the picture of a 'living being' does not resemble the shape of the living-being but is transformed into the shape of an inanimate object be they birds, animals or human being. So a silhouette of a garment without showing face or hands & feet will be allowed of a person, similarly of birds & animals. Also under the inferred jurisprudence principle of "for compelled there is no prohibition"(المضطر لا محذور عليه) or "The compellings allow the prohibitions"(الضرورات تبيح المحذورات) under flexibility & relativity rules as per Q:2:173 so drawings of living-beings are allowed for medical reasons for the noble purpose of education. Also exceptions are the museums & art galleries, where no one lives there, & the purpose is noble to preserve the human history, art & culture referring to Qoraan "Travel in the Earth & look how God has created the creation"(سيروا في الأرض فأنظروا كيف خلق الله الخق).ILAKNA (talk) 17:33, 3 April 2008 (UTC)

[edit] Weblink is wrong

Imamia Mission Bury web link is outdated and should be updated to www.imamiamission.com

Thanks —Preceding unsigned comment added by 81.104.30.36 (talk) 09:21, 7 March 2008 (UTC)

[edit] See Talj, I meant Talk,

The article clearly needs impartial cleanup by a writer of 100% English. For example this is meaningless
"Shia represents more than one of the merely school of Islamic thought."
Why do articles about religions (each of which claims to be the Great Truth) produce so much "'tis/'tain't" unreadable by length and poor English?--SilasW (talk) 10:43, 18 March 2008 (UTC)

In one country which then had no real education those indigenous folk who had picked up some English used "speak" instead of "know" or "understand" (eg I speak drive) because a question often asked them by Europeans was "Do you speak English?" while in their language the question would have been the equivalent of "Do you know/understand English". It seems that somehow fanatical upholders of this or that aspect of mid-eastern interpretations have similarly picked up the word "ascribe" with a false meaning. Could someone please explain what word they should use and how the misuse arose? (I hope it was not through plain I-know-everything-ness.)

[edit] Shia Muslims in the world

'the shia muslims is betwean 15 - 25 % of muslims and in bahrain there is 70 % of population are shia muslims and in India there is betwean 43 to 83 millions are shia muslims , shia muslims in saudi arabia betwean 20 - 30 % of population , kuwait:at least 35% are shia muslims. also the shia muslims are 16 - 20 % in United Arab Emirates , 18% in Qatar , at least 1% in Egypt , 35 - 40% in Lebanon , 16 - 20 % in Syria , 40 % of muslims in Ethiopia , 15 - 20% in Afghanistan , 20 - 37 % in Pakistan , 20 - 37 % in Turkey and there is a lot of Shia Muslims in other countries .If you want near right information go to the web site of The Congress Library'Ahmad_islam88 (talk) 16:05, 30 March 2008 (UTC)

[edit] Does the supplication at the following link is the standard supplication & represent the dogma?

http://www.duas.org/ashura/z_ashura.htm ( This link is listed as item no.3 under sub-heading 'references' under the article 'Yazid I') —Preceding unsigned comment added by 212.71.37.112 (talk) 13:35, 3 April 2008 (UTC)

[edit] Lead

There is some controversy about the lead. I reverted it to the former version[9]. Please discuss about your idea here.

• Shia population:
  • Muslims, though a minority in the Muslim world, constitute the majority in Iraq, Iran and Lebanon, countries considered to be the cradles of civilisation.

This edition doesn't have source and incomplete. I think this should be removed because it has been mentioned at the end of the lead.:Shia Islam is divided into theological branches. The largest and best known is the Twelvers (اثنا عشرية iṯnāʿašariyya) which forms a majority of the population in Iran, Iraq, Azerbaijan and Bahrain, as well as a plurality in Lebanon. Other branches include the Ismaili and Zaidiyyah.^[1]

• • I prefer to put all of the facts in one paragraph with reliable sources at the end of the lead.

Shia Islam is divided into theological branches. The largest and best known is the Twelvers (اثنا عشرية iṯnāʿašariyya) which forms a majority of the population in Iran, Iraq, Azerbaijan and Bahrain, as well as a plurality in Lebanon. Other branches include the Ismaili and Zaidiyyah.^[2] In addition, Alawites and Druzes have been known to consider themselves Shias, mainly due to the fact that these two sects emerged from Shia Islam. However, mainstream Shias deny this vehemently. The Alawi sect is known to deify Imam Ali, which is considered to be heresy among mainstream Shias.^[3]. Moreover, the Druze faith differs greatly from Islam in general. The Sufi orders among the Shias are the Alevi, Bektashi, Kubrawiya, Noorbakhshi, Oveyssi, Qizilbashi, Hamadani and Fatimid orders and denominations.

• Scholars:
  • Most scholars and polymaths of the Islamic Golden Age were Shi'a Muslims, including Avicenna, Geber, al-Farabi, Alhacen and Al Tusi.

It doesn't relate to lead of the article. It's good idea to add a section and explain the role of Shia in Muslim history including their scientific role with reliable source. But the lead should explain the major aspects of the issue. Finally this edition is against WP:OR and WP:NPOV. Thus we should remove it. --Seyyed(t-c) 03:04, 12 April 2008 (UTC)

Good jobs guys, however, none of the versions have any real focus. We need to fix that. Tomorrow, if it's okay with everyone, I'll post a modified draft of a new opening, highlighting keypoints, and we'll can all branch off from there. --Enzuru 05:36, 12 April 2008 (UTC)

The assertion that "most polymaths, etc." were Shi'ites is unsourced original research and should not be included. In any case, only two of the five names mentioned (Tusi and Geber) are certain to have been Shi'ites. -- Slacker (talk) 07:13, 12 April 2008 (UTC)

[edit] Dakake

I have been looking at the passages sourced to Dakake and I've noted some inaccuracies.

• The article says: "Shia can not be described as a sect or mere a school of Islamic thought" - Dakake says it can't adequately be described as simply a sect or a school of thought. He means to say it encompasses more, not that it isn't a sect in the conventional understanding.
• "There are various Shia theologies, systems of jurisprudence, philosophies and mysticisms." - Dakake has been misunderstood. He is not saying there are multiple Shia jurisprudences/creeds/philosophies at all. He is saying that you can think of Shias as having a distinct theology, law etc, but that it is likely better described as a sort of community within a community as it involves itself in a number of religious disciplines.
• "Shia identity emerged in the first Islamic century, Shia theology and Fiqh were formulated in the second century" - not what the source says. The book aims to "... analyze the ways in which the boundaries of the Shi'ite community were determined and the nature of Shi'ite identity was conceived through the late second and early third Islamic century." (p. 2) - It is that period in which the Shi'ite identity formed, not the first century. The source says nothing about theology or fiqh, so I'm not sure why that's there. The article also fails to mention the majority view: "Much of the scholarship on the earliest development of Shi'ism in the first and second Islamic centuries argues that Shi'ism began as a primarily political movement and only later emerged as a religious or sectarian group." (p. 3)

Please also remember that this article isn't about Dakake's own opinions or what his book attempts to prove. The article should center around the accepted (or majority, at least) positions of academic scholarship. ITAQALLAH 18:12, 12 April 2008 (UTC)

We can replace Shia can not be described as a sect or mere a school of Islamic thought. There are various Shia theologies, systems of jurisprudence, philosophies and mysticisms. with Shia is one of the two main branches of Islam which has its own theology, system of jurisprudence, philosophy and mysticism. However there are more than one theology, system of jurisprudence, etc among Shias.--Seyyed(t-c) 16:45, 13 April 2008 (UTC)

That seems prudent to me, with minor grammatical corrections (I'd say 'multiple' and use plural forms, such as 'theologies, systems of jurisprudence, etc.'. May you go in God's care. Peter Deer (talk) 19:41, 13 April 2008 (UTC)

[edit] Shiasm

I noticed that some articles use Shiasm instead of Shiism or Shi'ism (Look at Aql (Shiasm) and the lead of Twelve Imams. Is this style right? Eklipse (talk) 16:40, 12 April 2008 (UTC)

Usually none of those are correct, and should be replaced with "Shia Islam." However, the manual of style does not specify in this regard. Peter Deer (talk) 03:08, 25 May 2008 (UTC)

[edit] Notable Shia scholars section

Is the section really necessary? I think an expanded explanation of Marja, Ayatollah, and the Shia clergy would be more helpful to this article than simply listing various important or notable contemporary scholars; a list of Popes, for example, wouldn't be very helpful to a general article on Roman Catholicism, but an explanation of the Papacy would be. I was thinking that I would remove it, but the article is protected from new users and I don't know if there was a consensus to keep it. -Timour Derevenko (talk) 18:20, 12 April 2008 (UTC)

I agree with this. Perhaps a 'Shia Scholar' category with these persons' pages linked to it would be more productive, or something similar.

[edit] Shi'a/Shia

I think the page should be moved to Shi'a Islam. Any objections? Carticus (talk) 15:20, 20 May 2008 (UTC)

' is romanization of Arabic for hamza, not for ʿayn. See Wikipedia:Manual of Style (Arabic) and its talk page. --JWB (talk) 17:45, 20 May 2008 (UTC)

Shia and Shi'a are both phonetically incorrect but Shi'a is more commonely used in publications. Carticus (talk) 20:04, 20 May 2008 (UTC)

The correct transliteration would be Shi`a or Shi`ah, but there was a consensus about a year ago to use Shia. I voted for using a symbol for the `ayin but there was not much support for it. Cuñado ☼ - Talk 20:57, 20 May 2008 (UTC)

Consensus can change. If there is reliable, academic, verifiable information that supports that there is a more appropriate transliteration then by all means present it and we can get to work changing this sucker. Peter Deer (talk) 00:17, 21 May 2008 (UTC)

I'm torn between the ʿ in the title of the ʿayn article, in line with academic romanization, or something very visible to remind readers it's a real letter, like ʕ or left half ring or even a superscript letter c: shi^ca. --JWB (talk) 02:13, 21 May 2008 (UTC)

See the above discussion at #Requested move. All the main discussion points are there. Cuñado ☼ - Talk 23:49, 21 May 2008 (UTC)

Considering that most books and newspapers (per the above discussion) use Shi'a instead of Shia, I think it should be moved. Carticus (talk) 20:35, 22 May 2008 (UTC)

As sa.vakilian pointed out in the discussion, the same was used for Ash'ari and Mu'tazili. The exact transliteration shouldn't necessarily be used for the name of the article. Carticus (talk) 21:13, 22 May 2008 (UTC)

As long as you do not use an apostrophe, then I'd support moving (as I mentioned above). So Shi`a would be used, or Shi‘a (that's not an apostrophe). I would also support adding an /h/ on the end, but I think I'm alone on that one. Cuñado ☼ - Talk 01:45, 23 May 2008 (UTC)

By the way, the print edition of Encyclopedia Britannica has long used a strict transliteration of Arabic in titles and articles, even for Arabic-alphabet non-Arabic languages.

I think there is some value to having an unambiguous main article title. Even if a less strict version is more used, it will still get you to the article via a redirect, where you can be exposed to alternatives. E.g. Mexican-American War even though Mexican War has been how it is most commonly referred to in the US. --JWB (talk) 05:48, 23 May 2008 (UTC)

Personally I am quite satisfied with the current name which we selected just two years ago by a very large margin. --Kralizec! (talk) 13:47, 30 May 2008 (UTC)

As User:Peter Deer said, consensus can change. I think the page should be moved soon and the spelling should be consistent with that used by scholars and major newspapers. Carticus (talk) 15:13, 30 May 2008 (UTC)

[edit] Neutrality

The entire article is written under the assumption that existance of Shiia Islam is based upon the pure will of Mohammad as well as Allah. It is lacking a historical perspective in which the writter provides facts and figures about the specific years and places in which people used the Shiism to enfoce their political will in order to gain economical benefits.

I belive that Shiism is extremely connected to a Persian influence. I do not have enough evivance to proof my idea. But just look at the map of Shiia vs Sunni distribution. I belive that Shiism is the tool for fighting against a rulling power. For the muslim Persians it was a useful tool to faight against a non-Persian Chalip being an Arab Abbasi or a Turkish Ottoman. Expansion of Shiism in the middle east could be because of peoples ethnical connection to the Iranians. Or they had a need to fight back the rule of their Chalip who was by default a Sunni muslim.

This article does not provide any information about what Shiism is really about. It functions like a text book for the future Mullahs in any religious school in Qom or Najaf. —Preceding unsigned comment added by 90.225.111.252 (talk) 20:31, 5 June 2008 (UTC)

I believe there is an inherent neutrality issue with almost all articles related to Shi'ism - especially with regard to sectarian disputes. I am trying to ensure that pages reflect the academic reliable sources in a balanced manner, instead of reflecting the contents of polemical sectarian websites (and the latter is more prominent on these pages). ITAQALLAH 13:21, 8 June 2008 (UTC)