Seru Epenisa Cakobau

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Ratu Seru Epenisa Cakobau
Image:seruepenisacakobau.jpg
Order: 1st Tui Viti (King of Fiji)
1st Tui Bau (King of Bau)
6th Vunivalu of Bau
Tenure of Reign: (Tui Viti): 5 June 1852 - 10 October 1874
(Tui Bau): 2 May 1867 - 1869
(Vunivalu of Bau): 1852 - 1883
Followed: (Tui Viti): none
(Tui Bau): none
(Vunivalu of Bau): Ratu Tanoa Vasawaqa
Succeeded by: (Tui Viti): Queen Victoria of England
(Tui Bau): none
(Vunivalu of Bau): Ratu Epeli Nailatikau
Date of Birth 1815
Place of Birth: Lakeba, Lau Islands
Date of Death: 1883

Ratu Seru Epenisa Cakobau (1815-1883) was a Fijian chief and warlord who united part of Fiji's warring tribes under his leadership

Contents

[edit] A Name forged in Battle

The Vunivalu and the sacred Chieftain the Roko Tui Bau, had many power struggles which spanned almost 100 years eventually leading to the Exile of Seru's father the Vunivalu Tanoa Visawaqa in the early 1800’s after his slaying of the Roko Tui Bau Vuaniivi Ratu Raiwalui Near Vanuabalavu along with his warriors amongst other murders and reprisals, Seru however was allowed to remain in Bau during his fathers exile. He gained power by subverting the Lasakau people to plot and execute an overthrow of the Roko Tui Bau Vuani-ivi clan lead by Ratu Ravulo Vakayaliyalo In 1837 and reinstated his father as the ruling Vunivalu ni Bau. Seru was given the name “Centipede” or in Fijian "Cikinovu" 'because he moved silently and struck painfully' and later he was called "Cakobau" or ‘destroyer of Bau’ in the sense he destroyed what was Bau and built a new Bau under the supremacy of the Vunivalu, the last brief rebellion of Chiefs against King Seru’s rule was the Battle of Kaba (a Village in Bau Tikina next to Bau Island), the rebellion was crushed by King Seru with the aid of the Tongan King of the Time, having recently converted to Christianity in a religious ferver on the battle field Ratu Seru pardoned all the captives who in the old way would have been ceremonially humiliated, killed and eaten.

[edit] The Rise of Cakobau

Cakobau succeeded his father, Ratu Tanoa Visawaqa, as the Vunivalu (Paramount Chief) of Bau on 8 December 1852. Claiming that Bau had suzerainty over the remainder of Fiji, he asserted that he was in fact the King of Fiji. However, Cakobau's claim was not accepted by other chiefs, who regarded him as merely the first among equals, if that, and he engaged in constant warfare for almost nineteen years to unify the islands under his authority. In 1865, a Confederacy of Independent Kingdoms of Viti was established, with Cakobau as Chairman of the General Assembly. Two years later, however, the confederacy split into the Kingdom of Bau and the Confederation of Lau, with Cakobau assuming kingship of the former. Supported by foreign settlers, he finally succeeded in creating a united Fijian kingdom in 1871, and established Levuka as his capital. He decided to set up a constitutional monarchy, and the first legislative assembly met in November of that year. Both the legislature and the Cabinet were dominated by foreigners.

[edit] Trouble with America

The United States government had recognized Cakobau's claim to kingship over a united Fijian nation, long before his claims were accepted by his fellow chiefs. In the long term, however, this was not to count in his favour. The American government held him responsible for an arson attack against the Nukulau Island home of John Brown William, the American Consul, in 1849 (before Cakobau was even the Vunivalu, let alone King), and demanded $44,000 compensation. Unable to pay the debt caused by the Rewan Chiefs, and fearing an American invasion and annexation, Cakobau decided to cede the islands to the United Kingdom. He was also motivated partly by the hope that British rule would bring civilization and Christianity to Fiji. Cakobau, a former cannibal, had himself converted to Christianity and renounced cannibalism in 1854.

[edit] An Honoured Name

He retained his position as Fiji's paramount chief as Vunivalu of Bau, and lived quietly until his death in 1883, The Cakobau name is an honoured one in Fiji today, as many of the country's leading figures have been direct descendants of Cakobau's. His great-grandson, Ratu Sir George Cakobau, served as Fiji's first native-born Governor-General from 1973 to 1983. Another descendant, from the female line of Adi Litia Cakobau Ratu Epeli Nailatikau, is the present Speaker of the Fijian House of Representatives. Ratu Sir Kamisese Mara, modern Fiji's founding father, is also a descendant of Cakobau's, though not through the male line. Fiji's political, academic, and military elites are dotted with high-achieving Cakobau descendants.

Preceded by
Ratu Tanoa Visawaqa
Vunivalu of Bau
1852 - 1883
Succeeded by
Ratu Epeli Nailatikau
Preceded by
none (new office)
Chairman, Viti Confederacy
1865 - 1867
Succeeded by
none (office abolished)
Preceded by
none (new throne)
Tui Bau (King of Bau)
1867 - 1869
Succeeded by
none (throne abolished)
Preceded by
none (new throne)
Tui Viti (King of Fiji)
1871 - 1874
Succeeded by
Queen Victoria of England

[edit] References

  • Rabuka No Other Way, by Eddie Dean and Stan Ritova: Cakobau mentioned on pages 32, 36, 71.
  • Men of Mana, by Kathleen Hancock (numerous references to Cakobau).
  • Matanitu the struggle for power in early Fiji by David Routledge 1985 – published by the Institute of Pacific studies and the University of the South Pacific Fiji, Chapter 2 Struggle between the Chiefs 1760 to 1842 Page 40,56
  • Tukutuku Raraba – History of Bau – Chapter 1 Page 1, records tabulated by the Native Lands and Fisheries Commission, the book The Pacific Way – A Memoir by Ratu Sir Kamisese Mara published by the University of Hawaii press Honolulu refers to the ‘Tukutuku Raraba’ as the ‘registrar of land owners rights and customs’
  • Oceania By University of Sydney, Australian National Research Council - 1930, The battle of Lomaloma established Ratu Tanoa once and for all in the position of paramount chief; it also gave him complete control over the priestly ...
  • Apologies to Thucydides: Understanding History as culture and Vice Versa – pages 27, 52, 63, 162, 198, 211, 216, 233, 249, By Marshal Sahlins, Reference to the sanctity of the RokoTui Bau and also the battle near Vanuabalavu. Also the continued friction between the Roko Tui Bau and The Vunivalu.
  • Fiji and the Fijians By Thomas Williams, James Calvert - Page 213, 214 details on Cannibalism in Fiji

[edit] See also

[edit] External links