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There is a number of Scholars allowing Nikah Mut'ah.
[edit] Muhammad ibn Idris ash-Shafi`i
Muhammad ibn Idris ash-Shafi`i, a 9th century Sunni Shafi'i Islamic scholar writes:
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Nikah Mut'ah is our eyes is false, whilst Imam Malik deemed it permissible, as proof he says it was halaal and permissible, it was removed and was not abrogated [1][2] |
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Mut'ah cannot be Nikah, Mut'ah is false, it should not be practised, Ibn Abbas and Imam Malik had differing views, in their views this was practicable[3][2] |
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[edit] Ahmad ibn Hanbal
Ahmad ibn Hanbal, a 9th century Sunni Islamic scholar writes:
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In the same way that Ibn Abbas deemed Mut'ah to be halaal, Imam Ibn Hanbal also stated Mut'ah was halaal [4] |
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Ibn Abbas and other party amongst the Sahaba narrated traditions that Mut'ah is halaal, and Ibn Hanbal also said that it was practicable[5] |
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Ibn Abbas another Sahaba said that Mut'ah can be utilised when needed, Ibn Hanbal also narrated the same[6] |
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[edit] Sayyid Abul Ala Maududi
Sayyid Abul Ala Maududi, a 20th century Sunni Islamic scholar writes:
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Whether Mut'ah is haram or halaal is a dispute that creates dissension between Shi'as and Sunnis, and has resulted in heated discussion, it is not difficult to ascertain the truth. A man comes across such situations when Nikah becomes impossible and he is forced to make a distinction between Zina and Mut'ah. In such scenarios practising Mut'ah is a better option to Zina [7] |
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[edit] References
- ^ Al Hidaya Volume 1 p. 13
- ^ a b See also Fath al-Bari Volume 9 p. 73 Dhikr Mut'ah
- ^ Fatawi Qadhi Khan Volume 1 p 151 al Nikah Fayl
- ^ Tafsir ibn Kathir Volume 1 p. 14, Surah Nisa verse 24
- ^ Al-Bidayah wa al-Nihayah Volume 4 and p. 94, Dhikr Khayber
- ^ Ibn Kathir's in his Tafseer, Surah an-Nisa, Page 3 under the verse 4:24 [1]
- ^ Turjuman al Qur'an in his commentary of Surah Al-Muminun, [1955 edition] (see also Hadith of Mut'ah and Sura Muminun)