Sayyid

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For the Lost character, please see Sayid Jarrah

Sayyid (سيد) (plural Saadah) is an honorific title that is given to males accepted as descendants of the Islamic prophet Muhammad through his grandsons, Hasan ibn Ali and Husayn ibn Ali, who were the sons of his daughter Fatima Zahra and son-in-law Ali ibn Abi Talib.

Daughters of male sayyids are given the titles Sayyida, Alawiyah, Syarifah or Sharifah. Children of a Sayyida mother but a non-Sayyid father cannot be attributed the title of Sayyid, however they may claim maternal descent. Shiites who claim descent from Muhammad do so through at least one of the Shiite Imams.

In Islamic mysticism or Sufism, only a sayyid can initiate a Sufi order or tariqah.

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[edit] Other Uses

The word literally means "master" ; the closest English equivalent would be "sir" or "lord". In the Arab world itself, the word is still used as a substitute for "Mister", as in Sayyid John Smith. The same concept is expressed by the word sidi (from the Arabic word 'sayyidi') in the Moroccan dialect of Arabic.

Some Muslims also use the term sayyid for the descendants of Abu Talib, uncle of Muhammad), by his other sons: Jafar, Abbas, Aqeel and Talib.

Alevis use seyyid (Turkish) as an honorific before the names of their saints.

Dawoodi Bohras use the title syyedina for their Da'i al-Mutlaq (spiritual leader of the Bohra community) although they are not the descendants of Fatima.

El Cid , the name given to a famous Spanish knight of the 11th century C.E., is derived from Al-Sayyid (as-sayyid), meaning lord.

[edit] Transliteration

Language Transliteration Areas spoken
Arabic Sayyid, Sayyidi, Sayyed, Sayid, Sidi (Maghrebi) Arab world
Persian Sayyed, Sayed, Seyyed, Syed, Saiyed, Saeid Iran, Azerbaijan, Pakistan, and Central Asia
Turkish Seyed, Seyit, Seyyid, Seyyed Turkey, Azerbaijan and Central Asia
Pashto Sayed, Syed Afghanistan and Pakistan
Urdu,Marathi,Hindi,Seraiki, Punjabi, Sindhi, Bengali,Malayalam, Gujarati Syed, Saiyad, Saiyed, Sayyid, Saiyed South Asia
Malay Syed Malaysia, Brunei and Singapore
Spanish Cid Al-Andalus
Other Siyyid

People chose different Romanised (Latinized) transliterations based on the language with which they are familiar, not necessarily on the place where they are living. For example there are Muslim immigrants from many different countries living in London, UK. Immigrants of Arab origin may use the transliteration "sayyid" whilst immigrants of South Asian origin may use "Syed", this tendency may be extended to all ethnic communities.

[edit] Other Titles for Saadah

Language Title Areas spoken
Arabic Sharif, Habib Arab world
Persian, Pashto, Urdu,Saraiki, Punjabi, Sindhi, Bengali, Malay Shah, Mir (title) South and South East Asia
Gujarati Sayedna, Syedna, Sayednah Northwest India, Sindh, Pakistan

Other Arabic honorific terms include sheikh and sharif. The line of Hassani sayyids who ruled Mecca, Medina, Iraq and now rule in Jordan, the Hashemites, bore the title 'sharif' (plu. Ashraf). 'Sharif' is reserved for descendants of Hassan while 'sayyid' is used for descendants of Husayn. However ever since the post-Hashemite era began, the term 'sayyid' has been used to denote descendants from both Hassan and Husayn. Arab Shiites use the term 'sayyid' and 'habib' to denote descendants from both Hassan and Husayn.

[edit] Indication of descent

Sayyids often include the following titles in their names to indicate the figure from whom they trace their descent. If they are descended from more than one notable ancestor or Shi'a Imam, they will use the title of the ancestor from whom they are most directly descended.

Ancestor Arabic Title Arabic Last Name Persian Last Name Urdu Last Name
Ali ibn Abu Talib Allawi2 Allawi2 or Alawi3 Alavi2 علوى Alvi2
Hasan ibn Ali al-Hashimi or al-Hassani al-Hashimi or al-Hassani Hashemi, Hassani, or Tabatabai حسنى Hasani or Hashmi
Husayn ibn Ali al-Hussaini al-Hussaini1 Hosseini حسينى Hussaini
Ali ibn Husayn Zayn al Abidin al-Abidi al-Abidi Abedi عابدى Abdi
Zayd ibn Ali ash-Shahid az-Zaidi al-Zaidi Zaidi زيدي Zaidi
Muhammad al-Baqir al-Baqiri al-Baqiri Baqeri باقرى Baqri
Jafar as-Sadiq al-Ja'fari al-Ja'fari Jafari or Jafri جعفرى Jafri, Jafry, or Jaffery
Musa al-Kazim al-Mousawi al-Mousawi Musavi or Kazemi موسوى / كاظمى Kazmi or Mousavi
Ali ar-Rida ar-Radawi al-Ridawi or al-Radawi Rezavi or Rizvi or Rizavi رضوى Rizvi
Muhammad at-Taqi at-Taqawi al-Taqawi Taqavi تقوى Taqvi or Taqwi
Ali al-Hadi an-Naqawi al-Naqawi Naqavi نقوى Naqvi
Fatima Zahra Ashraf Al-Quraishi Al-Husaini Fatimi Fatmi

NOTE: (For non-Arabic speakers) When transliterating Arabic words into English there are two approaches.

  • 1. The user may transliterate the word letter for letter, e.g. "الزيدي" becomes "a-l-z-ai-d-i".
  • 2. The user transliterate the pronunciation of the word, e.g. "الزيدي" becomes "a-zz-ai-d-i". This is because in Arabic grammar, some consonants (n, r, s, sh, t and z) cancel the l (ل) from the word "the" al (ال) . When the user sees the prefixes an, ar, as, ash, at, az, etc... this means the word is the transliteration of the pronunciation.
  • An i, wi (Arabic), or vi (Persian) ending could perhaps be translated by the English suffixes ite or ian. The suffix transforms a personal name, or a place name, into the name of a group of people connected by lineage or place of birth. Hence Ahmad al-Hashimi could be translated as Ahmad of the lineage of Hassan and Ahmad al-Harrani as Ahmad from the city of Harran. For further explanation, see Arabic names.

1Also, El-Husseini, Al-Husseini, Husseini, and Hussaini.

2Those who use the term sayyid for all descendants of Ali ibn Abi Talib regard Allawis or Alavis as sayyids. However Allawis are not descendants of Muhammad, as they are descended from the children of Ali and the women he married after the death of Fatima Zahra, such as Umm al Baneen/Fatima bint Hizam. Those who limit the term sayyid to descendants of Muhammad through Fatima Zahra, will not consider Allawis/Alavis to be sayyids.

3This transliteration is usually reserved for Alawi sect.

[edit] Ibn Battutah on the usage of 'Sayyid' in India

Ibn Battutah had the following to say on the usage of sayyid in India:

“ Then one of the officers said to me in Arabic, "What do you say, ya sayyidi?" (The people of that country never address an Arab except by the title of sayyid, and it is by this title that the Sultan himself addresses, out of respect for the Arabs.)[1] ”

Sayyid was also used as a term of respect by some Indian Muslims. Therefore, someone with the name sayyid in the Indian subcontinent is not necessarily of sayyid extraction. Sayyid families originate from particular villages or towns. If the person called sayyid can prove his family originated from an authentic sayyid town, that establishes his pedigree. In the modern era, sayyid is used only by descendants of the Prophet, and the title is no longer applied to non-sayyids as a mark of respect.

[edit] Sayyids in Indian Sub-continent

Further information: History of Arabs in Afghanistan

Some Sayyid families in Indian sub-continent claim direct relationship with the Prophet of Islam through his daughter Fâtimah and son-in-law Ali. Their ancestors migrated from different parts of Iran, during the invasion of Halaku and other periods of turmoil. They migrated through Herat (then part of Iran) in Afghanistan to different parts of India. These migrations occurred during the periods of Mahmud Ghaznavi, Delhi Sultanate and Mughals and continued till late into 19th century. Most sufi saints whose lineage could also be traced to Prophet Muhammad also migrated during the early periods of Delhi Sultanat and Mughals. Some of the early migrant Sayyids moved deep to the peninsular part of India, in the region of Deccan plateau in the reign of Bahmani Sultanate/Bahmani kings and later Qutb Shahi kings of Golconda, Nizam Shahi of Ahmadnagar, and other kingdoms of Bijapur, Bidar and Berar.

[edit] Sayyids in Pakistan

[edit] Sayyids in Punjab

Sherazi/Shirazi Jaffery sadat family in Sargodha descendant of Shah Shams Sherazi who was the descendant of Shitte Imam Jafar as-Sadiq. He was the son of Sher Ali, whose mausoleum is in Delhi. Sher Ali had come to India with the Mughal Emperor Humayun. In fact, Humayun moved to Iran seeking help to regain his empire when he was overthrown by Farid Khan, popularly known as Sher Shah Suri. After a special prayer for his success, Sher Ali and his two sons, Shah Shams and Jalal Shah, were asked to accompany Humayun to Delhi. On their way, they were informed that Sher Shah Suri died. Without any bloodshed in the battleground, Humayun took over and regained the power. He gifted a piece of land to Sher Ali and offered his son, Shah Shams, the marriage proposal of a girl from the Mughal family. Shah Shams accepted the proposal. In later years, the couple was blessed with five sons. Shah Shams and his family left Delhi and crossed the Jhelum River to settle in Rampur (presently known as Shahpur (Punjab) currently in Sargodha District. While his brother Jalal Shah moved to a deserted area in Afghanistan and lived there. Jalalabad, now a city in Afghanistan, was named after him.

[edit] Sayyids in India

The history of Sayyids or Syeds in India dates back to more than 1000 years. Several Syeds visited India as merchants along with the general Arab traders. They also ruled over India (Delhi Sultanate) during the period 1414-1451. Except for this brief period of Indian history, Syeds or Sayyids were mostly connected to religious, spiriutal and educational activities. The notable Syeds of India include Sir Syed Ahmad Khan, Akbar Allahabadi, the Shahi Imams of Delhi and Syed Shahbuddin. Massanian is four miles away from Batala.Once it was dominated by Gilani sayyids,descendant of Hazrat Shah Badar Diwan.Hazrat Shah Badar Diwan was founded Massanian in 904.A.H(1499.A.D).He was born in Baghdad in 861.A.H.and came to Lahore in 899.A.H(1494.A.D).He has four sons and one daughter.All of his childern was able to do marvalls.He died in 978.A.H(1570.A.D).Abbas sadik Masanvi bin Syed Muhammad Sadik Gilani Masanvi bin Syed Barkat Ali Gilani bin Syed Ghulam Mohiuddin Gilani bin Syed Ibrahim Gilami Bin Syed Imam Ali Shah Gilani Qadiri............................Syed Muhammad Sadik Gilani Qadiri bin Hazrat Shah Badar Diwan..

[edit] Attributes of Sayyids

It is also narrated that sayyids cannot accept Zakaat (Islamic charity) whereas non-sayyids can. Thus, a sayyid must be given the money with the intention of a gift and not as charity.

It is reported that [the Imam] Hasan once took a date from those that were an offering (sadaqa) and placed it in his mouth. At this the Prophet said: "Kakh!Kakh! Throw it out! Don't you know that we do not eat charity?"[2]

Twelver Shiites have khums (one-fifth), the rules for which differ from Sunni practice. Today, Twelvers divide the total amount of khums into two equal parts, disbursed as under: share of the descendants of the Prophet (sahm al-sadat) and the Imam's share (sahm al-Imam), which is given to the mujtahid that the payer of khums follows, or can be distributed or utilized by his permission. Further details are found in books of jurisprudence.

Sayyid scholars wear green or black turbans, whereas non-sayyid scholars (referred to as shaykh) wear white turbans.

[edit] See also

[edit] References

  1. ^ Ibn Battutah, The Travels of Ibn Battutah, ed. Tim Mackintosh-Smith (London: Picador, 2002), p. 189.
  2. ^ Sahih al-Bukhari, Hadith Nos. 1420 and 2907; also in Sahih Muslim, Hadith No. 1069, though in the on-line version it is 2339.

[edit] Links

[http://www.chishtyajmersharif.com/



[1]

[2]

DNA Genealogy for Syeds and Sharifs