Saint-Hippolyte, Haut-Rhin

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Coordinates: 48°13′57″N 7°22′21″E / 48.2325, 7.3725

Commune of Saint-Hippolyte

Saint-Hippolyte, with the round Stork Tower

Location
Saint-Hippolyte, Haut-Rhin (France)
Saint-Hippolyte, Haut-Rhin
Administration
Country France
Region Alsace
Department Haut-Rhin
Arrondissement Ribeauvillé
Canton Ribeauvillé
Intercommunality C.C. du Pays de Ribeauvillé
Mayor Claude Huber
(2001-2008)
Statistics
Elevation 170 m–731 m
Land area¹ 17.86 km²
Population²
(1999)
1,060
 - Density 59/km² (1999)
Miscellaneous
INSEE/Postal code 68296/ 68590
1 French Land Register data, which excludes lakes, ponds, glaciers > 1 km² (0.386 sq mi or 247 acres) and river estuaries.
2 Population sans doubles comptes: residents of multiple communes (e.g. students and military personnel) only counted once.
France

Saint-Hippolyte (in French) (or Sankt Pilt in German) is a town and commune of the Haut-Rhin département, in Alsace, France. It is often said to be the birthplace of the 8th century saint and abbot, Fulrad, who built a monastery there. Saint-Hippolyte is situated very close to the highly strategic castle of Haut-Koenigsbourg, and for many centuries the conflict centred on possession of the castle had a great influence, mostly destructive, on the history of the town.

Coordinates: 48°13′57″N 7°22′21″E / 48.2325, 7.3725

Contents

[edit] Geography

Village of Saint-Hippolyte with the castle of Haut-Koenigsbourg
Village of Saint-Hippolyte with the castle of Haut-Koenigsbourg

Saint-Hippolyte is situated at the foot of the Vosges, to the southwest of Sélestat between Rodern and Orschwiller, and is directly accessible via exit n° 18 from the A 35 motorway. The town is dominated by the castle of Haut-Koenigsbourg and surrounded by the fertile vineyards which made its reputation.

The old village consists of three parallel streets cut by side streets and alleys between half-timbered houses, forming a compact oblong area still contained within a wall. The village centre contains the church, town hall and 19th century school building.

Town hall of Saint-Hippolyte
Town hall of Saint-Hippolyte

[edit] History

[edit] Before the 8th century

The present Saint-Hippolyte stands on the site of a Neolithic settlement still in use in the Roman period. Under the Carolingians the estate here was known as Andaldovillare or Audaldovillare, derived from the Frankish name "Audaldo"[1].

[edit] St. Hippolyte's Priory

Saint Fulrad (710-784), a relative of the Pippinids, later 14th abbot of the Abbey of Saint-Denis, a powerful politician and diplomat, possessed immense properties in this area. It is generally assumed that this was his birthplace, although there is no direct proof.[2] The cultivation of the slopes of the Langenberg behind the village for the planting of vines is also attributed to him[3].

While in the service of Pope Stephen II Fulrad obtained the Pope's permission to build two monasteries, one in Saint-Hippolyte and the other in Lièpvre, around which the present settlements grew up. Construction began in 760. In 764 Fulrad also obtained from the pope the relics of Saint Hippolytus, a 3rd century bishop and martyr[4] , to whom the new monastery was dedicated, and from whom the village later took its name[5]: it is first mentioned as Sankt Pilt in 835.

The monastery was at first a cell of the new priory at Lièpvre, but later became a priory directly under the abbey of St. Denis.

Statue of Saint Fulrad at Lièpvre
Statue of Saint Fulrad at Lièpvre

The monks of St. Denis were obliged to defend their title to the two priories in 853, when an attempt was made to have them granted as a fief to a royal kinsman. The monks were successful in blocking the move, however, and at length obtained confirmation of their title in the form of a diploma of Lothair I executed at Verdun on 4 August 854.

[edit] 11th-15th centuries

In the 11th century the village became an enclave of Lorraine in Alsace when, despite Fulrad's gift of the village to St. Denis' Abbey, it passed into the hands of the Dukes of Lorraine, who were the abbey's Vögte (advocates) in regard to their possessions in Alsace. Gerhard of Alsace, duke of Lower Lorraine from 1048 to 1070, a descendant of the family of the Etichonen who had ruled Alsace from the 7th century, possessed considerable political influence including the support of Bruno, bishop of Toul, the later Pope Leo IX. This helped him to eventual victory in his fight to retain the ducal title given him by Emperor Henry III, against the claims of the deposed duke, Godfrey the Bearded. Against the background of this conflict Gerhard took possession of the villages of Saint-Hippolyte and Châtenois.

Saint-Hippolyte's church in the middle of the village
Saint-Hippolyte's church in the middle of the village

The monks of St. Denis' Abbey tried all means of retrieving their possessions, up to and including the forgery of a diploma attributed to Charlemagne supposedly confirming all the abbey's possessions throughout his empire, but in vain. Duke Gerhard remained in possession of St. Hippolyte and in 1052 the abbey was obliged to place St. Hippolyte's Priory under his protection as Vogt in apparent confirmation of his claims, which included the castle of Haut-Koenigsbourg[6].

A deed of 1078[7], purportedly made at Saint-Dié, records the return to St. Denis' Abbey by Gerhard's successor, Thierry II, Duke of Lorraine, of the possessions usurped by his father, and is signed by several high dignitaries of the time both lay and ecclesiastical, including Pibon, bishop of Toul, Thierry, bishop of Verdun, and Rembald, provost of Saint-Dié, as well as three counts and several other lords. This deed is however also considered a St. Denis forgery by many historians, including Richer of Senones, himself a monk of the Vosges.

The hold of the Dukes of Lorraine on Saint-Hipployte was still not secure, however, and they were next obliged to defend it against the lord of Ribeaupierre and the Landgrave of Alsace, who also had expansionist aims on the village. The Dukes of Lorraine were victorious. Towards 1115 the duke succeeded in setting aside any remaining claims by St. Denis' Abbey, which as it was located not in Alsace or Lorraine but in Paris, was a foreign proprietor. The abbey's protests were futile.

Half-timbered houses in Saint-Hippolyte
Half-timbered houses in Saint-Hippolyte


In 1250 Matthias II, Duke of Lorraine, granted the castle of Haut-Koenigsbourg in fee to Cuno of Bergheim, with Saint-Hippolyte and Anesheim[8]. The duke however retained the right of reversion, which he later exercised to re-grant the same properties to Heinrich von Werd.

In 1287 Saint-Hippolyte was invaded and burnt down by Anselm II of Ribeaupierre, and the Duke of Lorraine decided to fortify it. In 1290 Lièpvre was given in fee to Henri I, Sire of Blâmont by Duke Frederick III, but he retained Saint-Hippolyte, and in 1310 completely fortified it with walls and unbridgeable ditches. These precautions did not prevent Saint-Hippolyte from undergoing further attacks. In 1316 Frederick IV of Lorraine received the homage of Ulrich of Werd for these same possessions as well as for Frankenbourg and Châtenois. The heirs of Ulrich refused however to recognize the suzerainty of the duke of Lorraine and sold a part of these fiefs to the bishop of Strasbourg, which led to lengthy litigation before the dukes of Lorraine were able to recover their losses.

In 1324, Leopold I, Duke of Austria, in conflict with Louis of Oetingen, seized Saint-Hippolyte and sold it to the bishop of Strasbourg, landgrave of Alsace. In 1365 Duke John I made a grant of his lands here to Burckart of Fenetrange and Schönech. The heirs of the von Werd family did not want to relinquish lands of which they were in possession, and the result was a long dispute settled only in 1369.

In 1370 and 1374 John I, Duke of Lorraine, had twice to re-take possession of Saint-Hippolyte, which he then passed to his father-in-law Eberhard II, Count of Württemberg, who two years later resold it, in 1393, to the bishop of Strasbourg. Eberhard III, Count of Württemberg then took control of Saint-Hippolyte, before returning it to Friedrich von Blankenheim, bishop of Strasbourg. In 1430, Anton von Hattstatt of Viller received a grant for life from Charles II, Duke of Lorraine, of the town of Saint-Hippolyte and the castle of Haut-Koenigsbourg, in return for which Antoine made Charles his heir[9].

[edit] The city is destroyed with Armagnacs

In 1349, Alsace being touched by an epidemic of plague then on October 1356 by a terrible earthquake who decimated the village. But due to the laborious population, the region found a certain prosperity. This wealth attracted greeds. A heteroclite consisted band of hireling Breton, Lombard, Gascon, Spanish, Scot which had received the name of Armagnac in the service of king of France or the others Lord spread terror and sadness everywhere where they passed. Duke of Lorraine, René II not having settled any settles and Lorraine being incapable to nourish, noise spread that these " Armen Gecken's " bands ( poor devils) by corruption of the name of Armagnacs went unfurled on him Alsace. These troops are also called " Swindlers " and in Alsace " Schinder " or in Lorraine " Routiers " dragged with them a crowd of gangsters, adventurers. Commanded by Louis, dolphin of France (future Louis XI), they tried at first to seize the city of Basel, but Swiss) opposed a wild resistance. Louis considered more careful not to to insist and even concludes a peace treaty with them in Ensisheim in October on 1444. Armagnac took themselves it then in the big and small villages, of which Saint-Hippolyte who was to invite to accommodate two thousand riders with their continuation. In September on 1444, Armagnacs (called also Routiers in Lorraine) occupied the villages of Châtenois, La Vancelle and Lièpvre. One was always in September on 1444 and Saint Hippolytains decided not to be allowed make. Twice Armagnacs tried to take of assault the city, by wiping in the passage of numerous died. One of their leaders, Pochon de Rivière, was killed during the attack of the city. The dolphin itself came to realize the situation and had to go obviously of the tenacity with which the inhabitants refused to receive his people. Finally people of Saint-Hippolyte had to bend because their resistance exposed them to the worst reprisals and made their submission in dolphin. The Sire of Commercy and the band occupied then the city and liked it garrison until 1 in January on 1445 emptying carefully cellars and attics, plundering houses, hunting a lot of inhabitants and keeping only what could be them of some utility (artisans). Armagnacs had to engage real battles in the big nearby municipalities, Sélestat, Bergheim, Ribeauvillé where groups of companions ( Gesellen) tempted audacious helps to slow down the invaders. On December 3 on 1444, more than one thousand resistant were arrested and were pushed away by them Armagnacs. Armagnacs in front of such a resistance decided to fold luggage in daytime on 1445 to go for fortune somewhere else. But at the time of leaving, they set on fire a part of the city of Saint-Hippolyte. Companions who had managed to leave the city before the arrival of Armagnacs decided to carry help in the population and to provide them. Armagnacs which had in ambush, attacked them, and skinned them having massacred them. They occupied again Saint-Hippolyte and committed the worst horrors. They left places definitively having been dislodged by Erasme of Ribeaupierre who began to worry by the boldness of these adventurers. Under excuse which middle-class person of Saint-Hippolyte had opened their door in Armagnacs, it set fire to the last houses still upright. The inhabitants of Saint-Hippolyte, in spite of all these misfortunes are mirrored to reconstruct their houses and to recondition the vineyard. After these periods of big cruelty and misery, Saint-Hippolyte passed several times between the hands of new bosses, but to return again to dukes of Lorraine two years later.

[edit] Franz von Sickingen seize Saint-Hippolyte

Franz von Sickingen
Franz von Sickingen
House with half-timbering situated 42 street of Saint-Fulrade to Saint-Hippolytte
House with half-timbering situated 42 street of Saint-Fulrade to Saint-Hippolytte

In on 1516, Franz von Sickingen (1481-1523) a German adventurer who wared at the expense of Geroldseck's Gangolf (1527-1569) near Saverne, near Wangen's house against him duke of Lorraine seized Saint-Hippolyte by surprise with his 6000 soldiers without appointing damages to the city [10] in Valley of Lièpvre. Incapable to triumph the cause with the own forces, he called to the help Sickingen's Franz (François de Sickingen) a first-rate adventurer. This one hurried to run up with a band of 6000 people. It crosses Vosges and invades Lorraine. Duke of Lorraine having bought the neutrality of Sickingen, undid completely the troops of Geroldseck in him Valley of Lièpvre . He made a boss again of Saint-Hippolyte meeting no resistance and cut the head to an inhabitant who had favored the entrance of the enemy. However this expedition of Antoine is not enough to restore completely order. Under excuse to avenge the weak and the oppressed, François de Sickingen carried his devastation in him Palatinate and declared war to the imperial cities and in religious institution. Geroldseck's name often appears in the history of Alsace. One finds one of the branches under the name of Geroldseck-ès-Vosges (In Vosaso, am Wesichim) because of the castles situated in Vosges. She to extinguish in the XIV-th century. The other family pulled its name of the castle of Hohen-Geroldseck established on one of the summit of her Black Forest near Lahr. To protect in future Valley of Lièpvre and Saint-Hippolyte duke of Lorraine confided the nurse of it from on 1516 to an Alsatian Lord who was quite devoted to him(her), the count of Thierstein [11]. François de Sickingen was killed in on 1523.

[edit] Peasants' War

The village seen from the vineyard
The village seen from the vineyard
Seen on Dusenbach's chapel Dusenbach
Seen on Dusenbach's chapel Dusenbach

But of new turn were going to appear there Alsace. In April on 1524, the farmers lifted up themselves of Basel in Wissembourg. They take the name of Boorish. Their enemies were noble and especially clergy. From February on 1525 farmers of the North of the region make known in twelve points their demands for more freedom for the farmers: suppression of the tithe, the right of peach and of hunting, freedom to choose sound Lord. In a short time, these demands made the tour of everybody Alsace, at first claimed calmly, then excesses caused violence. It was in her [ [ Low Alsace] ], towards Molsheim, that movement was the most violent. Revolt won also valley of Villé and the city of Lorraine of Saint-Hippolyte.

The farmers take themselves it to one abbey plundering everything in the passage. Honcourt's abbey, of Andlau, of Baumgarten and of Ebersmunster are destroyed and are burned. priory of Lièpvre is also partially destroyed. The farmers get ready then to go there Lorraine to attack the possessions of duke of Lorraine .Ils tried to surprise the city of Saint-Dié. But from the arrival of the farmers, the alarm bell was sounded and allowed to scatter them. It was their bigger error. Saint-Dié was defended by a company of lansquenets

Sought by the Alsatian Lords and bishop of Strasbourg, duke Antoine sets up a hardened well army taken by him count of Way and duke of Vaudemont and give up Boorish in Lupstein near Saverne on May 16 on 1525. The farmers are equipped simply with forks and with plagues. One counts more than 21 000 deaths. Corpses are thrown in common graves. Believing to have it finished with the Boorish, duke of Lorraine is warned that farmers join to attack them and to tighten them a trap. Indeed in May on 1525 farmers of Ebersmunster, of Châtenois, of Barr, want to join those of Ribeauvillé and those of Saint-Hippolyte to enlarge rows. But the army of duke Antoine crushes them in Scherwiller: 5000 farmers leave with it their life. It set fire in Scherwiller whom it blamed for having opened to them doors, rare occupants were mercilessly chased and killed. Excitement gained also the lands of Lorraine: to Saint-Hippolyte, the priest Wolfgang Schuh, who had been named by the canons of the Saint Georges collegiate church of Nancy, renounced Catholicism, got married and was followed with number of his parishioners. The farmers occupied Saint-Hippolyte on May 7 on 1525, with the support of the bourgeoisie, but they did not well stay there for a long time. Duke Antoine sent a detachment to Saint-Hippolyte with for mission to return in the row the contrary. It had moreover no evil to be returned order in his distant city of Lorraine. Duke was all the more discontented as he held his as particularly irresponsible subjects to have listened to speeches fired with the Boorish. Some had even got on toward the reformation. The priest Wolfang Schuh (1493 - 1525) was arrested for crime of heresy in May on 1525 by Gaspard d' Haussonville, governor of Blâmont and leads in Nancy and condemned to be burned on a wood-house on June 20 on 1525.

Tower of storks
Tower of storks
Calvary near the chapel of the Holy cross
Calvary near the chapel of the Holy cross

The inhabitants of Saint-Hippolyte, including the children from seven to twelve years, in sign of punishment, should walk barefoot and head discovered in procession wax candle to the hand, until the sanctuary of Dusenbach. They have to restore all the ornaments removed in church and convent, to fast every Friday and to overturn tithe and the others royalty in him church. They have also to send every year in duke of Lorraine twelve cart-load of good white wine of twenty four measures each < ref > national Library, manuscripts, collection of Lorraine </ref>. In the middle of XVI-th century, Saint-Hippolyte become again a city prospers. She was surrounded with robust bulwarks and with a rather deep ditch. Dukes of Lorraine went in the summer months to Saint-Hippolyte to go hunting there in the nearby mountains. The rest of time the city was lived by one governor or bailli who represented duke of Lorraine who was charged to take care of the order and to perceive royalties and taxes variously. In on 1564, this function had by Widranges's Olry (Ulrich von Wittringen) son of Jean de Widranges, Lord of Thanvillé. He was named a captain and a conductor in the city. The inhabitants of Saint-Hippolyte did not love him and during very for a long time it remained unpopular with the population. Since on 1551, the seigneury of Ortenberg or of Villé belonged to the powerful family of Bollwiller. Nicolas, baron of Bollwiller and untervogt of Alsace, administered Valley of Villé by a superior bursar, Jean-Jacques de Ostein and by an officer, Armand Widmann. It was with these last ones that Widranges's Olry had big contesting [12]. Olry of Widranges had to defend the interests of duke of Lorraine to Saint-Hippolyte against the companies of the Sire of Ribeaupierre. Soon it was put in contesting with the middle-class persons of Saint-Hippolyte himself. These last ones were not very easy to steer. In on 1504, they had rebelled and had wanted to massacre their captain Jean of Cover. Jean de Widranges had a grievous tendency to press his fellow countrymen in tax, duty, and size variously. The representatives of the city eventually complained with duke of Lorraine who proceeded to an inquiry on the spot which joined the assertions of the population. He had on top of big difficulties with his neighbour the Lord of Villé. Duke wanted absolutely to have a positive image with the inhabitants of his(its,her) distant Alsatian city of Lorraine. It was arrested, was sent back in Nancy and discharged of the title and imprisoned in 1568 in Nancy where it died it on 1589 [13]. It was replaced to Saint-Hippolyte by Jean de Silières , chancellor of Christine of Denmark. A sculptured paving stone and polychromée fixed to the north facade of the city hall calls back the recollection of Widranges's Ulrich. On the paving stone represent the weapons of Lorraine, below of which one notes registration: " Ulrich von Wittringen on 1566. "

[edit] Witch-hunt

Sabbath of Witches - Johann Jacob Wick's chronicle (XVI-th century)
Sabbath of Witches - Johann Jacob Wick's chronicle (XVI-th century)
Representation of the devil of the Codex Altonensis
Representation of the devil of the Codex Altonensis

Among on 1560 and on 1600, Alsace had to regret a real witch-hunt. Only in Colmar, Turckheim and Sélestat one had sent to the wood-house 42 accused women of witchcraft. They had admitted under tortures the worst misdeeds. The plague touched Bergheim [14] a little later when a gigantic lawsuit appeared 35 women accused of witchcraft native eight of which of Saint-Hippolyte and two of Thannenkirch. One blamed them for having asked in Satan to bring down the hail and to have so been responsible for the devastation of her vineyard. The other one was accused for having made rot grape just before grape harvests. The others were still accused for having made turn wine and to make him unfit in the consumption or for one other one to have made die one cow. Under her torture one admitted to these poor women of the improbable scenes. Some of them admitted to meet themselves the night together with devil which had taken a human shape, with which they ate, drank, sang and danced and were also accused for having maintained with him devil a carnal business. Certain living "witches" Bergheim, Rorschwihr or Châtenois admitted to have got some money or donations in kind. They told to have been transported by one goose, goat where on control levers somewhere near " Landgraben " or of mill say " Bruchmühle " or still to Kleinforst in Saint-Hippolyte. On the 35 women accused of witchcraft, the only one liked head the indicters. She died under the torture. At the time of paying, one sparrow penetrated into the premises and stands out there rashly. The judge following this event asserted that devil had tried to get back the soul of her witch. Most of the time the so-called witches were simple women, credibly tramps or Bohemian which had managed to extort money and from donations in kind to a little bit gullible inhabitants.

[edit] Notes and references

  1. ^ Baquol, 1865: L'Alsace ancienne et moderne ou dictionnaire topographique, historique et statistique du Haut-Rhin et du Bas-Rhin. Salomon
  2. ^ Since Mabillon, numerous historians have asserted that Fulrad was born in Saint-Hippolyte, but no proof has ever been brought. German historians in particular dispute this, and on the basis of analysis of Fulrad's will assert the opposite. Joseph Fleckenstein's researches aim to show that Fulrad's homeland is the region between the Meuse and the Moselle, which was also the cradle of the Pippinids. (See Josef Fleckenstein: Fulrad von Saint-Denis und der fränkische Ausgriff in den süddeutschen Raum, 1957 , p. ..)
  3. ^ Saint-Hippolyte, une ancienne ville Lorraine, p. 113
  4. ^ Saint-Hippolyte is celebrated on 13 August, the day of the translation of his body in Rome. His relics were venerated at Saint-Hippolyte, but later transferred to St. Denis' Abbey; they were returned to Saint-Hippolyte in 835. They were kept in a beautiful reliquary of Gothic style, and later in one of the 18th century, preserved in the Unterlinden Museum in Colmar.
  5. ^ Fulrad's will in 777: " Cella quae dicitur Audalto-Villare, ubi S. Ipolytus requiescit "
  6. ^ earlier known as Stophanberg or Stephanberg, as in a charter given by Charlemagne to Lièpvre Priory in 774; or as Estuphin, as in a charter of Lorraine of 1250 (Schoepflin-Ravenez, vol. III , p. 312)
  7. ^ Archives of the Département Meurthe et Moselle, reference G 393/1
  8. ^ unidentified; possibly either Entzheim or Ensisheim
  9. ^ Bibliothèque Nationale, Paris, fonds lorrains
  10. ^ Chronique de Lorraine, edition Marchal, 1860, p.224, 335
  11. ^ Archives of the Meurthe and the Moselle B.905 , n°40
  12. ^ The file of the lawsuit Bollwiller-Widranges is in the national Library, the manuscripts, collection of Lorraine, t. CLXXVI folios 47-66
  13. ^ Archives of Saint-Hippolyte, BB, Ière liasse, travée I, B.N.
  14. ^ Bapst Edmond: Les Sorcières de Bergheim, Paris, on 1929

[edit] Bibliography

  • Baquol, Jacques: L'Alsace ancienne et moderne ou dictionnaire topographique, historique et statistique du Haut-Rhin et du Bas-Rhin, Salomon, 1865 - 3e édition refondue par Paul Ristelhuber (Reprint 1976)
  • Aubé, Jean-Paul: Saint-Hippolyte au XVIe et XVIIe siècle d'après les archives conservées à Nancy.- Ducs de Lorraine: territoires et possessions, p.155-193, Revue d'Alsace, 2003
  • Bapst, Edmond: Les sorcières de Bergheim, Paris, 1929
  • Fleckenstein, Josef: Fulrad von Saint-Denis und der fränkische Ausgriff in den süddeutschen Raum dans G.Tellenbach, Studien un Vorabeitzn zur Geschichte des fräkischen und früdeutschen Adels, Fribourg-en-Brisgau, 1957, p.9-39
  • Grandidier, Philippe André: Lièvre et Saint-Hippolyte - Oeuvre indédites de Grandidier, tome 1, Revue d'Alsace, H. Georg, 1865, Colmar, Imprimerie et Lithographie de Camille Decker, 585 pages
  • Grandidier, Philippe, André: Nouvelles oeuvres inédites de Grandidier, tome 3 - Alsatia Sacra ou statistiques écclésiastique et religieuse de l'Alsace avant la Révolution avec oeuvres inédites de Schoepflin - Lièpvre et Saint-Hippolyte - Colmar, H.Huffel, M.DCCC.XCIX, p.201-202
  • Grandidier, Philippe, André: Lièvre et Saint-Hippolyte: Histoire de l'église et des évêques-princes de Strasbourg depuis la fondation de l'évêché jusqu'à nos jours - Imprimerie François Levrault, Strasbourg, 1776
  • Grandidier, Philippe, André: Histoire écclésiastique, militaire, civile et littéraire de la province Alsace, Strasbourg, 1787, Lorenzii et Schulrerri (T.1) et Levrault (T.2)
  • Nick, Jean-Marie: Saint-Hippolyte, ville lorraine. Bulletin de l'Association des châteaux forts et villes fortifiées d'Alsace, p.84-87, 2000
  • Petetin, Francis: Saint-Hippolyte: principaux vestiges médiévaux. Association des châteaux forts et villes fortifiées d'Alsace, p.88-89, 2000
  • Trendel, Guy et Carmona, Christophe: Le Haut-Koenigsbourg et sa région, Editions Pierron, Sarreguemines, 1998