Portal:Saints/Selected biography archive/2008

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2006 - 2007 - 2008


PERIOD ENDING - Picture

  • December 31, 2008 - December 2008

Portal:Saints/Selected biography/December 2008 ---

  • November 30, 2008 - November 2008

Portal:Saints/Selected biography/November 2008 ---

  • October 31, 2008 - October 2008

Portal:Saints/Selected biography/October 2008 ---

  • September 30, 2008 - September 2008

Portal:Saints/Selected biography/September 2008 ---

  • August 31, 2008 - August 2008

Portal:Saints/Selected biography/August 2008 ---

  • July 31, 2008 - July 2008

Portal:Saints/Selected biography/July 2008 ---

Greek icon of Pontius Pilate's wife

Pontius Pilate's wife is unnamed in the New Testament, where she appears a single time in the Gospel of Matthew. Alternate Christian traditions named her (Saint) Procula, Proculla, Procla, Prokla, Procle or Claudia. Also combinations like Claudia Procles or Claudia Procula are used. No verifiable biography exists on the life of Pilate’s wife. Details of her life are surmised from Christian legend and tradition.

In the New Testament, the only reference to Pilate’s wife exists in a single sentence by Matthew. According to the Gospel of Matthew 27:19, she sent a message to her husband asking him not to condemn Jesus Christ to death: ‘While Pilate was sitting in the judgment hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night, I suffered much on account of him.”[1] Pilate did not heed his wife’s warning.

The name "Claudia" only appears once in the New Testament, in 2 Timothy 4:21: ‘Eubulus, Pudens, Linus and Claudia send their greetings, and so all the other Christians’. However, there is nothing to suggest that this Claudia was Pilate's wife. ---

Greek icon of Pontius Pilate's wife

Pontius Pilate's wife is unnamed in the New Testament, where she appears a single time in the Gospel of Matthew. Alternate Christian traditions named her (Saint) Procula, Proculla, Procla, Prokla, Procle or Claudia. Also combinations like Claudia Procles or Claudia Procula are used. No verifiable biography exists on the life of Pilate’s wife. Details of her life are surmised from Christian legend and tradition.

In the New Testament, the only reference to Pilate’s wife exists in a single sentence by Matthew. According to the Gospel of Matthew 27:19, she sent a message to her husband asking him not to condemn Jesus Christ to death: ‘While Pilate was sitting in the judgment hall, his wife sent him a message: “Have nothing to do with that innocent man, because in a dream last night, I suffered much on account of him.”[2] Pilate did not heed his wife’s warning.

The name "Claudia" only appears once in the New Testament, in 2 Timothy 4:21: ‘Eubulus, Pudens, Linus and Claudia send their greetings, and so all the other Christians’. However, there is nothing to suggest that this Claudia was Pilate's wife. ---

An official portrait of Grand Duchess Anastasia Nikolaevna, ca. August 1916.

Her Imperial Highness Grand Duchess Anastasia of Russia (Anastasia Nikolaevna Romanova, (Russian: Великая Княжна Анастасия Николаевна Романова (June 18 [O.S. June 5] 1901July 17, 1918), was the youngest daughter of Tsar Nicholas II of Russia, the last sovereign of Imperial Russia, and his wife Alexandra Fyodorovna.

Anastasia was a younger sister of Grand Duchess Olga, Grand Duchess Tatiana and Grand Duchess Maria, and was an elder sister of Alexei Nikolaievitch, Tsarevitch of Russia. She is presumed to have been murdered with her family on July 17, 1918, by forces of the Bolshevik secret police. However, rumors have persisted of her possible escape since 1918, fueled by reports that two sets of remains, identified as Alexei Nikolaevich, Tsarevich of Russia, and either Anastasia or her elder sister Maria, were missing from a mass grave found near Ekaterinburg and later identified through DNA testing as the Romanovs. In January 2008 Russian scientists announced that the charred remains of a young boy and a young woman found near Ekaterinburg in August 2007 are most likely those of the thirteen-year-old Tsarevich and one of the four Romanov grand duchesses. Final results of the DNA testing are scheduled to be announced later in April or May 2008.

Several women have claimed to have been Anastasia, the most famous of whom was Anna Anderson. Anderson's body was cremated upon her death in 1984. Despite support for her claim from several people who knew Anastasia and denial by many who knew the real Anastasia, DNA testing in 1994 on pieces of Anderson's tissue and hair showed no relation to DNA of the Grand Duchess. ---

Photo of Martin Luther King, Jr.

Martin Luther King, Jr. (January 15, 1929April 4, 1968), was one of the pivotal leaders of the American civil rights movement. King was a Baptist minister, one of the few leadership roles available to black men at the time. He became a civil rights activist early in his career. He led the Montgomery Bus Boycott (1955–1956) and helped found the Southern Christian Leadership Conference (1957), serving as its first president. His efforts led to the 1963 March on Washington, where King delivered his “I Have a Dream” speech. Here he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in U.S. history. In 1964, King became the youngest person to receive the Nobel Peace Prize for his efforts to end segregation and racial discrimination through civil disobedience and other non-violent means.

King was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom by President Jimmy Carter in 1977. Martin Luther King Day was established as a national holiday in the United States in 1986. In 2004, King was posthumously awarded a Congressional Gold Medal.

King is commemmorated as a saint in the liturgical calendars of both the Episcopal Church of American and the Evangelical Lutheran Church of America. He is one of ten 20th-century martyrs who has been honored by having his figure created on Westminster Abbey (Anglican Church), London, Great Britain. ---

Guido Reni's archangel Michael (in the Capuchin church of Santa Maria della Concezione, Rome) tramples Satan.

Michael is the archangel mentioned in the Book of Revelation 12:7; in the Old Testament Michael is mentioned by name in the Persian context of the post-Exilic Book of Daniel. He is generally presented as the field commander of the Army of God. There Michael appears as "one of the chief princes" (Daniel 10:13) who in Daniel's vision comes to the angel Gabriel's aid in his contest with the angel of Persia Dobiel, and is also described there as the advocate of Israel and "great prince who stands up for the children of your (Daniel's) people" (Daniel 10:21, 12:1). The Talmudic tradition rendered his name as meaning "who is like El ("God"—but literally "El's Likeness")" (compare the late prophet Micah), but according to Rabbi Simeon ben Lakish (AD 230270), all the specific names for the angels were brought back by the Jews from Babylon, and many modern commentators would agree.

Michael is one of the principal angels in Abrahamic tradition; his name was said to have been the war-cry of the angels in the battle fought in heaven against Satan and his followers.[citation needed]

Much of the late Midrashic detail about Michael was transmitted to Christian mythology through the Book of Enoch, whence it was taken up and further elaborated. In late medieval Christianity, Michael, together with St George, became the patron saint of chivalry, and of the first chivalric order of France, the Order of Saint Michael of 1469. In the British honours system, a chivalric order founded in 1818 is also named for these two saints, the Order of St Michael and St George. St Michael is also considered in many Christian circles as the patron saint of the warrior. Police officers and soldiers, particularly paratroopers, regard him as their patron saint. ---

Icon of Basil of Caesarea

Saint Basil of Caesarea, also called Basil the Great (between 329 and 333 - January 1, 379) (Greek: Άγιος Βασίλειος ο Μέγας; Latin: Basilius), was the Bishop of Caesarea in Cappadocia, and an influential 4th century Christian theologian. Theologically, Basil was a supporter of the Nicene faction of the church, in opposition to the Arians on one side and the Appollanarians on the other. His ability to balance his theological convictions with his political connections - especially with the Arian Emperor Valens - made Basil a powerful advocate for the Nicene position.

In addition to his work as a theologian, Basil was known for his care of the poor and underpriveleged. He is considered a saint by the traditions of both Eastern and Western Christianity.