Sadhana
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- For Sadhana the actress see: Sadhana (actress)
Sadhana (Sanskrit sādhanam) is a term for "a means of accomplishing something"[1] or more specifically "spiritual practice".[2] It includes a variety of disciplines from Hindu and Buddhist traditions that are followed in order to achieve various spiritual or ritual objectives. The word is also used in the same connection within Sikhism.
The historian N. Bhattacharyya provides a working definition of the benefits of sadhana as follows:
"... religious sādhanā, which both prevents an excess of worldliness and moulds the mind and disposition (bhāva) into a form which develops the knowledge of dispassion and non-attachment. Sādhanā is a means whereby bondage become liberation."[3]
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[edit] The paths
The term sadhana means spiritual exertion towards an intended goal. A person undertaking such a practice is known as a sadhu or a sadhaka. The goal of sadhana is to attain some level of spiritual realization, which can be either enlightenment, pure love of God (prema), liberation (moksha) from the cycle of birth and death (Samsara), or a particular goal such as the blessings of a deity as in the Bhakti traditions.
Sadhana can involve meditation, chanting of mantra (sometimes with the help of a japa mala), puja to a deity, yajna, and in very rare cases mortification of the flesh or tantric practices such as performing one's particular sadhana within a cremation ground.
Anthony de Mello, a Jesuit, wrote a book of Christian meditations with the title Sadhana: A way to God.
Traditionally in some Hindu and Buddhist traditions in order to embark on a specific path of sadhana, firstly a guru may be required to give the necessary instructions. This approach is typified by some Tantric traditions, in which initiation by a guru is sometimes identified as a specific stage of sadhana.[4] On the other hand, individual renunciates may develop their own spiritual practice without participating in organized groups.[5]
[edit] Kinds of Sadhana
Sadhana or Spiritual practice need not be directed towards a higher cause like Enlightenment or moksha. Sadhana can be done by individuals for lower aims like obtaining worldly pleasures. Sadhana is also done by a group for the society at large.
[edit] Sakaam Sadhana
Sakaam Sadhana (Devnagari = सकाम, Sa = yes / with, Kaam = desire) is spiritual practice done for worldly pleasures. This is the lowest form of sadhana. There is no spiritual progress with sakaam sadhana. Examples of sakaam sadhana is praying for any worldly goals like getting money, job, marriage or any other aim which is temporary and will not last beyond death. [6] In Ramayana it was mentioned that though Ravana and Kumbhakarna were great devotees of Shiva and performed various tapas , they were performing sakaam sadhana as their main aim was to become powerful and rule the world.[7]
The fruits of this kind of spiritual practice are used to fulfill the worldy desires of the individual and no spiritual progress takes place. Thus it is not possible to reach enlightenment, moksha or even heaven as the merits needed to achieve this are used up. So sakaam sadhana provides only temperory happiness and no spiritual progress.[8]
[edit] Nishkaam Sadhana
Nishkaam (Devnagari = निश्काम, Ni = no / without, Kaam = desire) sadhana is spiritual practice done for higher aims. It is done to achieve the aim of enlightenment or moksha. It is done for the spiritual upliftment of the individual so that he is taken out of the cycle of life and death (samsara). [9]
[edit] Vyashti Sadhana
This is nishkaam sadhana done for one's own spiritual upliftment. No one else is benefitted except the person doing vyashti sadhana. Thus this form of spiritual practice is an individualistic practice.This form of sadhana is very important if one wants to do samashti sadhana.[10]
[edit] Examples of Vyashti Sadhana
- Chanting God's name (Naamjap)
- Meditation
- Karmayoga
- Hathayoga
- Reading books on Spirituality
[edit] Benefits of Vyashti Sadhana
- Spiritual Progress
- Increase in Saatvikta
- Increases Bhaava(faith)
- Increases the talmal (Desire for God)
- Lower level Anubhuti (Spiritual Experiences)
[edit] Pitfalls of Vyashti Sadhana
Note :- These pitfalls exist if the sadhana is done without a guru and if not accompanied by samashti sadhana
- Ego can increase
- Needs a lot of time for little spiritual progress
- One can lose motivation as fast progress is not achieved
[edit] Samashti Sadhana
This is the kind of nishkaam sadhana which is done collectively for the spiritual progress of entire humanity. It is the highest level of sadhana. For samashti sadhana to be maintained, vyashti sadhana is a must. The same logic that a teacher must read the book first before teaching the students can be applied to this. [11] In Kaliyuga, samashti sadhana is important as the people do not know the significance of sadhana. This kind of sadhana is more difficult and increases the saatvikta of the entire area. Samashti sadhana is not possible without a guru.
[edit] Examples of Samashti Sadhana
- Taking satsangs
- Helping in organising satsangs, meditation camps etc.
- Telling others about spirituality.
- Helping others overcome ego by telling them their mistakes from the point of view of spirituality.
[edit] Benefits of Samashti Sadhana
Samashti level sadhana is more difficult compared to vyashti but it has added benefits
- We become closer to God
- Faster Spiritual progress
- Priti (Love for all living beings) increases
- Superior level anubhutis( spiritual experiences)
- After death we go to higher planes of existence ( swarga or heaven and beyond )
- Ego and Personality Defects can be easily removed
- Movement from saguna to nirguna
[edit] Pitfalls of Samashti Sadhana
- More energy is required (physical, mental and spiritual)
- Attitude is important
- More chances of ego increasing
- Very important to do samashti sadhana under correct guru.
- One mistake in samashti sadhana has a cascading effect and many are affected. This increases the sin of the person who made the mistake.
[edit] See also
[edit] Notes
- ^ V. S. Apte. A Practical Sanskrit Dictionary. p. 979.
- ^ Flood, Gavin. An Introduction to Hinduism. Cambridge University Press: Cambridge, 1996. pp. 92, 156, 160, 167. ISBN 0-521-43878-0.
- ^ Bhattacharyya, N. N. History of the Tantric Religion. Second Revised Edition. (Manohar: New Delhi, 1999) p. 174. ISBN 81-7304-025-7
- ^ Bhattacharyya, op. cit., p. 317.
- ^ Flood, Gavin. An Introduction to Hinduism. Cambridge University Press: Cambridge, 1996. p. 92. ISBN 0-521-43878-0.
- ^ Sakam Sadhana :- Sanatan Sanstha [1]
- ^ Valmiki Ramayana - translated by RALPH T. H. GRIFFITH, M. A. [2]
- ^ Table 3, Point 15 [3]
- ^ Nishkam Sadhana :- Sanatan Sanstha [4]
- ^ Vyashti and Samasti Sadhana by Dr. Jayant Balaji Athavale p10
- ^ Vyashti and Samasti Sadhana by Dr. Jayant Balaji Athavale p39