Talk:Reliabilism

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Socrates
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[edit] comment

I appreciate the work that went into the earlier drafts of this article, but basically, they were obviously written by someone who lacks the philosophical sophistication to do this topic justice. It would have been OK if I had to rearrange a little here and there, change a few words, add a few qualifiers. In fact, I had to completely rewrite the thing--nary a sentence was left standing in its original form. Maybe I'm a little sensitive since Swain was on my dissertation committee, but jeez.

Basically, I think we should write articles about what we know enough about to be able to do an acceptable job, where "acceptable job" means "a job such that an expert on the topic would not have to completely rewrite the article from the beginning and change every sentence in it." Unless we have this attitude when we work on the 'pedia, it's going to get filled up with a lot of really bad cruft. --Larry_Sanger

Plantinga at least, would resist your assertion that reliabilism can be understood as just a further analysis of what justificaiton means. His book "Warrant the Current Debate" clearly possitions his views as a departure from the classical view of justification. In fact, he intentionally refuses to use the word justification in describing his own theory of knowlege.Mark Christensen
It's been a while since I've read that book, but I disagree that it offers a radical departure from the classical view of justification. He says, as most epistemologists do, that justification is a deontological concept (as I say in Ch. 1, Sect. 1 of my dissertation), and says that warrant, allegedly not a deontological concept, is a more interesting concept to analyze--that's how I remember it. In fact, I believe it's of the concept of warrant that Plantinga gives his account, not either of knowledge or of justification. Besides, on any account Plantinga would certainly not deny that reliabilism can be understood as an analysis of what justification means; any epistemologist knows that. --Larry_Sanger
That's true as far as it goes, but you have to admit that warrant, knowlege and justification are inherently going to be bound together conceptually, so that one cannot give a full acount of one of the three without at least commenting on the other two. If my memory serves, Plantinga argues that the deontological nature of classical justification is an inherent flaw, which can best be addressed by accepting his particular brand of externalist reliabilism based on an analysis of proper function. His account of warrant is thus intended to be free from both the normative and internalist aspects of classical justification (which he takes to be the two essential components of a theory of justification), and is therefore intended as an account of a reliabilism as a theory of knowledge which is explicitly not just a clarification of the classical notion of justification.
It may be that Plantinga is wrong, and that his view is actually compatible with the classical understanding of justification, or it may be that Plantinga's view is inherently problematic, but unless my memory is very faulty, Plantinga is very intentional about attempting to offer a critique of, and an alternative to, the classical view of justification. Mark Christensen
I'm not sure what your point with this long discussion is, Mark. Yes, your interpretation of Plantinga is correct. It doesn't have a lot of bearing on the present article, though. --LMS
My point is that Plantinga and other reliablists sometimes seem to me to believe that they are providing an alternitive to the clasical JTB theory, and we should probably take them at their word. Certianly to say they are wrong is a controvercial claim which should be attributed. I have changed the article to reflect this point.
The article didn't, or at least shouldn't have, said that they're wrong to regard reliabilism as an alternative to the JTB analysis. Yes, many people have so regarded it. Apparently, a line or part of a line I wrote was deleted somehow--the claim in question wasn't even grammatical. --Larry_Sanger
Perhaps there was a missing line -- how would I know? But the article is better now, so thanks. One thing is still not clear in that paragraph -- some versions of reliablisim may be compatable with JTB theory, while others may not. This is not just a matter of some reliablists believing and others not beliving relaiablism to be compatable. As it is I think the paragraph suggests that these acounts can all be seen as compatable, but some reliablists, aren't willing to do this.

If "Reliabilism" is the correct spelling why isn't "reliabilist" instead of realiablist"? Ted Longstaffe

[edit] oops?

visual sense-perception through opaque surfaces in daylight

This seems too obvious of a mistake to not have been corrected, so I must be mistaken about it being a mistake, right?? -- SS 18:24, 23 Aug 2004 (UTC)

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Good call. That "opaque" should be a word in the range of "semi-opaque" up to "transparent." I'm putting my money on "semi-transparent" because "full-transparency" would unnecessarily weaken the argument. Who's going to be the bold one to change the text? Not I, said anonymous. 193.45.244.11 09:36, 23 February 2006 (UTC)killyourself

I changed it to "non-opaque," since I'm 99% certain that's what it should be. Motorneuron 22:34, 19 March 2006 (UTC)motorneuron


[edit] Citations???

Extensive discussion of Brandom's parrot example but no citation. Please provide. —Preceding unsigned comment added by 152.16.225.228 (talk) 19:33, 7 March 2008 (UTC)