Reformed Mennonite
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The Reformed Mennonite Church is an Anabaptist religious denomination that officially separated from the main North American Mennonite body in 1812.
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[edit] History
The Reformed Mennonite Church was founded on May 30, 1812 in Lancaster County, Pennsylvania under the leadership of John Herr, the son of Francis Herr, a Mennonite who had been expelled from the church. Herr split from the main Mennonite Church on the premise that the Church leaders were deviating from the original teachings of Menno Simons. The new denomination retained the name "Mennonite" and identified itself as the only true Mennonite movement. Others, however, referred to followers of Herr as "New" Mennonites or "Herrites", and subsequently as "Reformed" Mennonites, which eventually became the denomination's official name.[1]
The Church reached its peak membership in the mid-nineteenth century, at which time it included up to 3,000 members in Ontario and eight U.S. states.[2]
It has experienced two divisions in its nearly 200-year history. In 1917, three congregations located in Huron, Richland, and Lucas Counties in Ohio (along with a few members in Ontario) formed the New Reformed Mennonite Church under the leadership of Minister John Miller. The cause for the split was disagreement over whether funerals should be held in cooperation with non-Reformed Mennonite ministers and over the Church's support of the American Red Cross during the First World War.[1]
The second split occurred in 1975 under Minister Willis Weaver, who organized the United Mennonite Church.[2] In 1987, the group had 17 members located in Lancaster County in Pennsylvania.[1]
[edit] Practices
Reformed Mennonites see themselves as true followers of Menno Simons' teachings and of the teachings of the New Testament. They have no church rules, but they rely solely on the Bible as their guide. The Reformed Mennonites practise nonresistance and therefore do not go to war, practise self-defence, or sue at the law. They practise the Lord's Supper and believer's baptism on confession of faith. Upon meeting, members greet with a kiss of charity as taught in 1 Peter 5. They practise feet washing as taught by Christ in John 13. They insist on strict separation from other denominations, and use excommunication and shunning of former members. Members dress in conservative plain garb that preserves 18th century Mennonite details. Their children attend public schools. They permit the use of automobiles.
[edit] Membership
The membership of the Reformed Mennonite Church has been mostly declining since the death of founder John Herr in 1850.
The 1890 U.S. Census reported a membership of 1,655 in 34 congregations. By 1948, these figures had fallen to 733 and 24, respectively, and in 1958, the Church had only 616 members. By 1987, membership had further declined to 257 and in May 2000, it reached 171. A similar decline occurred in Ontario, which in 1948 had 6 congregations with 217 members. In May 2000, this figure stood at 131.[1]
As of 2000, the single largest congregations were in North Easthope and Stevensville, Ontario, with 73 and 58 members, respectively. Congregations in Illinois, Michigan, Ohio, Pennsylvania, and Tennessee were considerably smaller.[1]
Current estimates place total membership in the Reformed Mennonite Church at less than 300 serviced by no more than 10 churches.[2][3][4]
Milton S. Hershey's mother was a Reformed Mennonite. Robert Bear, a Pennsylvania farmer who was excommunicated in 1964 and again in 1972 has since been actively and publicly discrediting the church.[4]
[edit] Literary portrayal
Reformed Mennonites have been depicted in a variety of literature from the late nineteenth and early twentieth centuries.
Leo Tolstoy, in his book The Kingdom of God is Within You, praised the religious pamphlet Non-Resistance Asserted by Reformed Mennonite member Daniel Musser.
Helen Reimensnyder Martin harshly portrayed the Reformed Mennonite Herrites and other Pennsylvania Dutch groups in her novel Tillie: a Mennonite Maid (1904), a novel which provoked cries of misrepresentation from those who resented her depictions. Early in the story a young girl of Pennsylvania Dutch, but not Mennonite, background, joins a Reformed Mennonite group after listening to a funeral sermon, but is excommunicated within a few years for allowing curls of hair to peek from her bonnet. The chapter depicting the funeral scene makes much of the Herrite prohibition of attendance at funerals of other faiths; to accommodate them, two separate funeral sermons are preached, and the conclusion of the first sermon by a Reformed Mennonite minister is the signal for the Reformed Mennonites to depart.
Newbery Honor-winning Kathryn Lasky's novel Beyond the Divide is ostensibly about a fourteen-year-old Amish girl heading west with her father in 1849 after he has been shunned by their community for attending a funeral outside the faith. The depiction of the faith mixes Reformed Mennonite, Amish, Mennonite, and even Quaker customs, but the funeral incident reflects both Reformed Mennonite practice and Tillie: a Mennonite Maid.
[edit] References
- ^ a b c d e Smith, C. Henry; Harold S. Bender; and Delbert L. Gratz (1990). Reformed Mennonite Church. Global Anabaptist Mennonite Encyclopedia Online. Retrieved on 2007-03-03.
- ^ a b c Mennonite Stew – A Glossary: Reformed Mennonite Church. Third Way Café. Retrieved on 2007-03-03.
- ^ Reformed Mennonite Church. The Association of Religion Data Archives (2006). Retrieved on 2007-03-03.
- ^ a b Crusade against church continues. Associated Press (2003). Retrieved on 2008-02-12.
[edit] Further reading
- Musser, Daniel (1873). The Reformed Mennonite Church: its rise and progress, with its principles and doctrines. (digital copy at Google Book Search)
- Scott, Stephen (1995-10-25). An Introduction to Old Order and Conservative Mennonite Groups. Intercourse, Pennsylvania: Good Books. ISBN 978-1-56-148101-9.
