Red Book of Westmarch

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The Red Book of Westmarch (sometimes Red Book of the Periannath, and The Downfall of the Lord of the Rings, also known as the Thain's Book after its principal version) is a fictional manuscript written by hobbits, a conceit of author J. R. R. Tolkien to explain the source of his fantasy writings.

It is a collection of writings in which the events of The Hobbit and The Lord of the Rings were recounted by their characters, and which Tolkien supposedly derived these and other works from.

Its name comes from its red leather binding and casing, and location at Westmarch.

Contents

[edit] Fictional development

[edit] There and Back Again

In The Hobbit, Tolkien writes of the protagonist and title character Bilbo Baggins composing his memoirs. Bilbo thinks of calling his work "There and Back Again, A Hobbit's Holiday".[1] In fact the full title of The Hobbit is The Hobbit or There and Back Again.

In The Lord of the Rings, this record is said to be written in his red leather-bound diary. Bilbo says to Gandalf that his intended ending would be him living "happily ever after to the end of his days."[2] This is in fact a rephrased line from the final chapter of The Hobbit, originally conveyed through third-person narrative voice.[1]

[edit] The Downfall of the Lord of the Rings

Bilbo later expands his memoirs into a record of the events of The Lord of the Rings, including the exploits of his kinsman Frodo Baggins and others. He later leaves the material for Frodo to complete and organize.[3] Frodo writes down the bulk of the final work, using Bilbo's diary and "many pages of loose notes". At the close of Tolkien's main narrative the work is almost complete, and Frodo leaves the task to his servant Samwise Gamgee.[4]

Tolkien provides a "title page" inscribed with various titles that had been subsequently rejected; the final title is Frodo's:

“

    My Diary. My Unexpected Journey. There and Back Again. And
What Happened After.
    Adventures of Five Hobbits. The Tale of the Great Ring, compiled by
Bilbo Baggins from his own observations and the accounts of his friends.
What we did in the War of the Ring.

THE DOWNFALL
OF THE
LORD OF THE RINGS
AND THE
RETURN OF THE KING

(as seen by the Little People; being the memoirs of Bilbo and
Frodo of the Shire, supplemented by the accounts of their friends
and the learning of the Wise.)

Together with extracts from Books of Lore translated by Bilbo
in Rivendell.[4]

 ”

[edit] Translations from the Elvish

Bilbo had translated material from Elvish lore from the Elder Days. This work, Translations from the Elvish, by B.B., comprised three volumes, also bound in red leather. After the defeat of Sauron (the Lord of the Rings) Bilbo gives these volumes to Frodo. These four volumes were "probably" (according to Tolkien) kept in a single red case.[5][3]

[edit] Red Book

The volumes then pass into the keeping of Samwise Gamgee, Frodo's servant and later mayor of the Shire. In time, the volumes are left in the care of Sam's eldest daughter, Elanor Fairbairn, and her descendants (the Fairbairns of the Towers or Wardens of Westmarch). A fifth volume containing Hobbit genealogical tables and commentaries is composed and added at an unknown date by unknown hands in Westmarch. This collection of writings is collectively called the Red Book of Westmarch.[5]

[edit] Thain's Book

Tolkien says the original Red Book of Westmarch was not preserved. Several copies, with various notes and later additions, were made. The first copy was made by request of King Elessar of Gondor and Arnor, brought to Gondor by Frodo's companion Thain Peregrin I. This copy was known as the Thain's Book and "contained much that was later omitted or lost". In Gondor it underwent much annotation and correction, particularly regarding Elvish languages. Also added was an abbreviated version of The Tale of Aragorn and Arwen by Prince Faramir's grandson Barahir.[5]

[edit] Findegil's copy

A copy of a revised and expanded Thain's Book was made probably by request of Peregrin's great-grandson and delivered to the Shire. It was written by the scribe Findegil and stored at the Took residence in Great Smials. Tolkien says this copy was important because it alone contained the whole of Bilbo's Translations from the Elvish.[5]

This version survives until Tolkien's time, and he translates the Red Book from the original languages into English.[6]

[edit] Related works

A similar work in some respects was the Yearbook of Tuckborough, the annals of the Took family of hobbits of Tuckborough. It was the oldest known book in the Shire, and was most likely kept at the Great Smials of Tuckborough.

It was begun around the year T.A. 2000 and chronicled events dating from the foundation of the Shire in T.A. 1601 onwards. For comparison, The Lord of the Rings commences in the year T.A. 3001 (see the Timeline of Arda for more details).

The Yearbook recorded births, deaths, marriages, land-sales, and other events in Took history. Much of this information was later included in the Red Book of Westmarch. It was also known as the Great Writ of Tuckborough and the Yellowskin, suggesting that it was bound in yellow leather or some other yellow material.

Tolkien writes of several other historical documents related to the Red Book, but it is unclear whether these were integrated into editions. These works include the Tale of Years (part of which was used as the timeline for The Lord of the Rings) and Herblore of the Shire, written by Frodo's contemporary Meriadoc Brandybuck, used for information about pipe-weed.[5]

[edit] Relationship to real works

See also: The Hobbit#Revisions

As a memoir and history, the contents of the Red Book probably correspond to Tolkien's work as follows:

Some events and details concerning Gollum and the magic ring in the first edition of The Hobbit were rewritten for The Lord of the Rings. The Hobbit was later revised for consistency. Tolkien explains the discrepancies as Bilbo's lies (influenced by the ring, now the sinister One Ring).

He also said the original version of the Red Book contained the story of Bilbo's journey from the first edition of the Hobbit. Beginning with the Thain's Book, later copies of the Red Book contained, as an alternative, the true account (from notes from Frodo and Sam). Tolkien says neither hobbit seemed willing "to delete anything actually written by the old hobbit himself."

[edit] Adaptations

Bilbo writing There and Back Again in Peter Jackson's The Fellowship of the Ring; note subtitle "A Hobbit's Tale"
Bilbo writing There and Back Again in Peter Jackson's The Fellowship of the Ring; note subtitle "A Hobbit's Tale"

In Peter Jackson's The Fellowship of the Ring, There and Back Again comprised the basis for the voiceover for the scene "Concerning Hobbits", greatly extended in the Special Extended Edition. Bilbo's writing of it provides his motive for wanting privacy in the film, substituting for a more complicated situation in the novel.

Bilbo only says his line about his intended "happy ending" after he gives up the One Ring. The exchange is tweaked to symbolize the great weight of the ring having been removed from Bilbo's character — he is now free to choose his own 'ending'.

There and Back Again is subtitled A Hobbit's Tale rather than A Hobbit's Holiday.

The Red Book in full appears at the end of The Lord of the Rings: The Return of the King. Frodo's title is just The Lord of the Rings instead of The Downfall of the Lord of the Rings and the Return of the King.

[edit] Inspirations

Tolkien's inspiration[7][8] for this repository of lore was the real Red Book of Hergest, the early 15th century compilation of Welsh history and poetry that contains the manuscript of the Mabinogion. Bound (and rebound) in red leather, in the Bodleian Library, Oxford, the manuscript was well known to Tolkien.

The phrase "there and back again" may be borrowed from a line in Vergil's Aeneid, Book V:[citation needed]

Nate dea, quo fata trahunt retrahuntque, sequamur
"Let us follow wherever the fates take us, there and back again."

[edit] Literary criticism

The title There and Back Again represents an archetypal Hobbit outlook on adventures. Frodo looks upon the going "there and back again" as an ideal throughout The Lord of the Rings similar to the Greek concept of nostos.[citation needed]

One critic has suggested that the Red Book modernizes the medieval ploy of giving one's work more authority by pretending it comes from antiquity.

Tolkien's Red Book, pastiche of scholarship though it is, functions as such a medieval 'spurious source', but the 'authority' it imparts is by an appeal not to the tried-and-true but to the modern mystique of 'scholarly research'.[9]

Another has quoted one of Tolkien's letters to suggest that his pose as translator reflected his perception of the writing process:

'I always had the sense of recording what was already "there", somewhere, not of "inventing",' (Letters, p. 131), a feeling that lay behind the fictional device of the 'Red Book of Westmarch'…[10]

[edit] See also

[edit] References

  1. ^ a b J. R. R. Tolkien (2002), Annotated by Douglas A. Anderson, ed., The Annotated Hobbit, Boston: Houghton Mifflin, "The Last Stage", ISBN 0-618-13470-0 
  2. ^ J. R. R. Tolkien (April 1, 1987), The Fellowship of the Ring, vol. 1, The Lord of the Rings, Boston: Houghton Mifflin, "A Long-expected Party", ISBN 0-395-08254-4 
  3. ^ a b J. R. R. Tolkien (April 1, 1987), The Return of the King, vol. 3, The Lord of the Rings, Boston: Houghton Mifflin, "Many Partings", ISBN 0-395-08256-0 
  4. ^ a b J. R. R. Tolkien (April 1, 1987), The Return of the King, vol. 3, The Lord of the Rings, Boston: Houghton Mifflin, "The Grey Havens", ISBN 0-395-08256-0 
  5. ^ a b c d e J. R. R. Tolkien (April 1, 1987), The Fellowship of the Ring, vol. 1, The Lord of the Rings, Boston: Houghton Mifflin, Prologue, "Note on the Shire Records", ISBN 0-395-08254-4 
  6. ^ J. R. R. Tolkien (April 1, 1987), The Return of the King, vol. 3, The Lord of the Rings, Boston: Houghton Mifflin, Appendix F, "On Translation", ISBN 0-395-08256-0 
  7. ^ David Day-Tolkien's Ring, page 79 "Besides those elements already mentioned, Celtic mythology has played a fundamental part in the shaping of Tolkien's world. When we learn that the most important source of Welsh Celtic lore was preserved in the fourteenth-century Red Book of Hergest, we realize that Tolkien is making a small scholarly joke in naming his 'source' of Elf-lore the Red Book of Westmarch".
  8. ^ Hooker, Mark T. Tolkienian mathomium: a collection of articles on J. R. R. Tolkien and his legendarium: "The Feigned-manuscript Topos", pgs 176 and 177:"The 1849 translation of The Red Book of Hergest by Lady Charlotte Guest (1812-1895), which is more widely known as The Mabinogion, is likewise of undoubted authenticity(...)It is now housed in the library at Jesus College, Oxford. Tolkien's well-known love of Welsh suggests that he would have likewise been well-acquainted with the source of Lady Guest's translation. For the Tolkiennymist, the coincidence of the names of the sources of Lady Charlotte Guest's and Tolkien's translations is striking: The Red Book of Hergest and The Red Book of Westmarch. Tolkien wanted to write (translate) a mythology for England, and Lady Charlotte Guest's work can easily be said to be a 'mythology for Wales.' The implication of this coincidence is intriguing".
  9. ^ West, Richard C. (2003). "The Interlace Structure of The Lord of the Rings", in Jared Lobdell (Ed.): A Tolkien Compass. Open Court Publishing, p. 88. Retrieved on 2007-12-01. 
  10. ^ Caldecott, Stratford (2001). "Over the Chasm of Fire: Christian Symbolism in The Silmarillion and The Lord of the Rings", in Joseph Pearce (ed.): Tolkien: A Celebration: Collected Writings on a Literary Legacy. Ignatius Press, p. 18. ISBN 0-89870-866-4. Retrieved on 2007-12-01.  The reference is to Tolkien, J. R. R. (1981). The Letters of J.R.R. Tolkien, edited by Humphrey Carpenter with the assistance of Christopher Tolkien. Allen and Unwin. 

[edit] External links

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