Ramavataram
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Ramavataram (இராமாவதாரம்), popularly referred to as Kamba Ramayanam (கம்ப இராமாயணம்) is a Tamil epic that was written by Kamban during the 12th century. Based on Valmiki's Ramayana in Sanskrit, the story describes the life of King Rama of Ayodhya. However, Ramavatharam is different from the Sanksrit original in many aspects - both in spiritual concepts and in the specifics of the story line.
Kamban wrote this epic with the patronage of Thiruvennai Nallur Sadayappa Vallal , a Kongu Vellala Gounder Pannai kula chieftain (திருவெண்ணை நல்லூர் சடயப்ப வள்ளல்) . As a mark of respect for his patron, Kamban refers his name once in every 1000 verses.
The epic is quite well known both in Tamil literary world and in Hindu spiritual world for the color of the poems and for the religious value.
Contents |
[edit] Structure
The book is divided into six chapters called Kandam(காண்டம்) in Tamil.
- Bala Kandam (Chapter: Childhood; பால காண்டம்)
- Ayodhya Kandam (Chapter: Ayodhya; அயோத்யா காண்டம்)
- Aranya Kandam (Chapter: Forest; ஆரண்ய காண்டம்)
- Kishkinta Kandam (Chapter: Kishkintha; கிஷ்கிந்த காண்டம்)
- Sundara Kandam (Chapter: Beautiful; சுந்தர காண்டம் )
- Yutha Kandam (Chapter: War; யுத்த காண்டம்)
The Kandams are further divided into 123 sections called Padalam (படலம்) in Tamil. These 123 sections contains approximately 12,000 verses of the epic.
[edit] Compilation
As with many historic compilations, it was very difficult to discard the interpolations and addendum which have been added over a period of time to the original. This task was taken up a committee of scholars headed by Prof. T P Meenakshi Sundaram called the Kamban Kazhagam (Kamban Academy). The compilation published by this committee in 1976 is what is used as the standard today.
[edit] Literary Significance
Kamban's use of Virutham (விருத்தம்; Tempo) and Santham (சந்தம்; Tune) in various verses is effective in bringing out the human emotion and mood setting for story telling. He achieves the Virutham and Santham by effective choice of words.
[edit] Religious Significance
Till date, this epic is read by a lot of Hindus during prayers. In some house holds the entire epic is read once during the Tamil Month of Aadi. It is also read in Hindu Temples and other religious associations. This epic is the living proof that the worship of Rama started in Tamilnadu. On many occasions, Kambar talks about surrendering to Rama, who is a manifestation of Vishnu himself. It is interesting to note that the late E.V. Ramaswamy Periyar, the leader of the iconoclast DK party called Kamban a 'tamil thurohi(traitor)'. The DK has always maintained that Rama is alien to Tamils, but this book proves otherwise especially when the promoter(Sadaiyappa Vallal)is a Dravidian.
The chapter, Sundara Kandam, is considered quite auspicious and is the most popular. The chapter talks about the hardships faced by the main characters in the epic, their practice of restraint and hopes for a better tomorrow.
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