From Wikipedia, the free encyclopedia
Praśnavyākaranani is the tenth of the 12 Jain āgamas as per Śvetámbara tradition said to be promulgated by Māhavīra himself and composed by Ganadhara Sudharmasvami. Praśnavyākaranani translated as “Questions and Explanations” discusses a variety of doctrinal matters concerning Jainism.
Jain Scriptures |
|
Fourteen Purvas (The Prior Knowledge - considered totally lost) |
|
|
|
|
Angāgama |
|
|
Upanga āgamas |
Aupapātika · Rājapraśnīya · Jīvājīvābhigama · Prajñāpana · Sūryaprajñapti · Jambūdvīpaprajñapti · Candraprajñapti · Nirayārvalī · Kalpāvatamsikāh · Puspikāh · Puspacūlikāh · Vrasnidaśāh
|
|
Chedasūtra |
Ācāradaśāh · Brhatkalpa · Vyavahāra · Niśītha · Mahāniśītha · Jītakalpa
|
|
Mūlasūtra |
Daśavaikālika · Uttarādhyayana · Āvaśyaka · Pindaniryukyti
|
|
Prakīrnaka sūtra |
Catuhśarana · Āturapratyākhyanā · Bhaktaparijñā · Samstāraka · Tandulavaicarika · Candravedhyāka · Devendrastava · Ganividyā · Mahāpratyākhyanā · Vīrastava
|
|
Cūlikasūtra |
Nandī-sūtra · Anuyogadvāra-sūtra
|
|
|
|
Āgamas |
|
|
Pratham -ānuyoga |
Padmapurāna · Harivamsapurāna · Ādipurāna · Uttarapurāna
|
|
Carnānuyoga |
Mulācāra · Trivarnācāra · Ratnakaranda śrāvakācāra
|
|
Ganitānuyoga |
Sūryaprajñapti · Candraprajñapt · Jayadhavalātikā · Gommatasāra
|
|
Dravyānuyoga |
|
|
Commentary |
Commentary on Tattvarthasūtra and Aptmimamsa
|
|
Tattvārthasūtra is accepted by both Digambaras and Śvetāmbara as their texts although Śvetāmbaras do not include it under canonical texts. |
|