Pingali Venkayya

From Wikipedia, the free encyclopedia

This article does not cite any references or sources. (July 2007) Please help improve this article by adding citations to reliable sources. Unverifiable material may be challenged and removed.

Pingali Venkayya (Telugu:పింగళి వెంకయ్య) (August 2, 1876 - July 4, 1963) was the designer of the Indian national flag. He was born in Bhatlapenumarru, near Masulipatnam or the present day Machilipatnam of Andhra Pradesh, India to Hanumantharayudu and Venkataratnamma. After high school at Machlipatnam, he went to Colombo to complete his Senior Cambridge. On returning to India, he worked as a railway guard, then as a government employee at Bellary, and later moved to Lahore to join the Anglo-Vedic college to study Urdu and Japanese.

Pingali Venkaiah was a precocious child. After finishing his primary education at Challapalli and school at the Hindu High School, Masulipatnam, he went to Colombo to complete his Senior Cambridge. He enlisted himself for the Boer war at 19. While in Africa he met Gandhi. On his return to India he worked as a railway guard at Bangalore and Madras and subsequently joined the government service as the plague officer at Bellary. His patriotic zeal, however, did not permit him to stagnate in a permanent job, and his quest for education took him to Lahore where he joined the Anglo-Vedic College, and learnt Japanese and Urdu.He was called 'japan venkayya' He studied Japanese and history under Prof Gote.

During his five years stay in the north, he became active in politics. Pingali met many revolutionaries and planned strategies to overthrow the colonial rule. The 1906 Congress session with Dadabhai Naoroji witnessed Pingali emerging as an activist. He met the famous philanthropist, the Raja of Munagala, and from 1906-11, he spent his time in Munagala researching on agriculture and the crops. For his pioneering study on the special variety of Cambodia cotton, he came to be called patthi (cotton - in Telugu language)Venkayya. Even the British were taken up by his contributions in the field of agriculture and conferred on him honorary membership of the Royal Agricultural Society of Britain.

Finally, he went back to his roots at Masulipatnam and focused his energies on developing the National School (at Masulipatnam), where he taught his students horse riding, history and agriculture. Not content with being a theoretician, Pingali's day-to-day activities also reflected a deep commitment to his liberal values. In 1914, he turned his agricultural land into an estate and named it Swetchapuram.

After researching into 30 kinds of flags from all over the world, Pingali conceived the design of a flag which became the forbearer of the Indian national flag. Though all credit goes to Pingali for having conceived the national flag in its present form, its antecedents can be traced back to the Vande Mataram movement.

The call for new leadership brought Gandhi to the fore in 1921 and through him the first tricolour flag. The years 1921-31 constituted a heroic chapter in Pingali Venkayya's life. The AICC met at a historic two day session at Bezwada (March 31 and April 1, 1921). It was at this session that this frail middle aged gentleman, Pingali, approached Gandhi with the flag he designed for India. Pingali's flag was made of two colours, red and green representing the two major communities of the country. Thus the Indian flag was born but it was not officially accepted by any resolution of the All India Congress Committee. Gandhi's approval made it popular and it was hoisted at all Congress sessions. Hansraj of Jalandhar suggested the representation of the charkha, symbolising progress and the common man. Gandhi amended, insisting on the addition of a white strip to represent the remaining minority communities of India.

A consensus could not be reached until 1931. The designing of the colours in the flag ran into rough weather even as communal tension broke out on the issue of its interpretation. The final resolution was passed when the AICC met at Karachi in 1931. The flag was interpreted as saffron for courage, white for truth and peace, and green for faith and prosperity. The dharma chakhra which appears on the abacus of the Sarnath at the capital of Emperor Ashoka was adopted in the place of spindle and string as the emblem on the national flag.

Interpreting the colours chosen for the national flag, Dr. Sarvepalli Radhakrishnan explained the saffron colour denoted renunciation or disinterestedness of political leaders towards material gains in life. The white depicted enlightenment, lighting the path of truth to guide our conduct. The green symbolised our relation to the soil, to the plant life here on which all other life depends. The Ashoka wheel in the centre of the white strip represented the law of dharma.

Speaking philosophically, he remarked that the national flag ought to control the principles of all those who worked under it. The wheel denoted motion and India should no more resist change as there was death in stagnation.

Pingali Venkayya, the designer of the national flag died, unhonoured on July 4, 1963, in conditions of poverty. There is not even a memorial in his hometown Machilipatnam to the man who made such an important contribution to the nation.His last wish was that after his death his body should be covered with the Indian National Flag and taken till the burrial ground and then that flag should be tied to a green Tree.