Phan Khoi
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Phan Khôi (born August 20, 1887 (Đinh Hợi) Bảo An village, Điện Bàn county, Quảng Nam province, Vietnam - died January 16, 1959, Hanoi, North Vietnam) was an intellectual leader who inspired a North Vietnamese variety of the Chinese Hundred Flowers Campaign, in which scholars were permitted to criticize the Communist regime, but for which he himself was ultimately persecuted by the Communist Party of Vietnam.
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[edit] Biography
[edit] Early life and education
Phan Khôi was born to an elite family. His father was "Phó Bảng" Phan Trân (1826-1935) who was the son of Judge Phan Nhu. His mother was Hoàng Thị Lệ (1826-1882) who was the daughter of Governor Hoang Dieu.
Phan Khôi learned Chinese characters from a young age and was very well read. He read many progressive writings and developed a belief in civil rights and a new society.
In 1906, he joined the Progressive Movement (Duy Tân) led by Phan Chu Trinh (1872-1926), Huynh Thuc Khang (1876-1947) and Tran Quy Cap (1870-1906). Phan Khôi moved to Hanoi to learn French and Quốc ngữ (Vietnamese written in the Latin alphabets).
In 1907, he joined the "Đông Kinh Nghĩa Thục" school, founded by Phan Chu Trinh with the help of Phan Boi Chau in teaching materials.
Then in 1908 the French cracked down on Progressive Movement, they captured all members, executed the leaders and imprisoned others. Phan Khôi was sent back to prison in Điện Bàn.
In 1909, being pardoned by the French, he went to Huê and studied at the Pellerin School (1909-1911).
[edit] Opening school and teaching
1911 his father Phan Tran passed away. Phan Khoi came home for the funeral and stayed at his village, opened his own school and started teaching.
1913, Phan Khoi married the daughter of Lương Thúc Ký (1873-1947). Lương Thúc Ký was a teacher at Dục Anh school at Phan Thiêt. Dục Anh school was founded by Mr. Nguyễn Trọng Lợi, who also was a member of the Progressive Movement.
[edit] Journalism
Phan Khôi wrote under the pen name Chương Dân, and was very well known for his new, revolutionary and controversial ideas.
He contributed to Đăng Cổ Tùng Báo (1907) of Đông Kinh Nghĩa Thục, Nam Phong (1918) founded by Phạm Quỳnh, Lục Tỉnh Tân Văn, Hà Nội Thực Nghiệp Dân Báo (1920), Hữu Thanh (1921), Đông Pháp Thời Báo (1923), Trung Lập Báo (1924), Thần Chung (1929)
[edit] Editorships
Phan Khoi was the editor of Phụ Nữ Tân Văn (1929), Phụ Nữ Thời Đàm (1932), Tràng An (1934).
In 1956, Phan Khoi led the Nhân Văn - Giai Phẩm movement in Hà Nội, and he served as editor in chief as well as the publisher of the Nhân Văn (1956). He also contributed to the Giai Phẩm periodical and Văn, a weekly publication.
[edit] The Nhân Văn Affair
Some leading Vietnamese intellectuals in the north of the country, like Nguyen Huu Dang and Tran Duc Thao, joined Phan Khoi to express their ideals in the Nhân Văn - Giai Phẩm Movement, demanding freedom of speech, freedom of the press, and democracy. They accused the Vietnamese Communist Party of violating the Constitution of the Democratic Republic of Vietnam.
In December 1956, the Vietnamese Communist Party forced the papers to close. By 1958,after indecision about what to do about the participants in this dissent, it had arrested numerous participants in the Nhan Van Giai Pham affair, imprisoned some of them, forced some into public self-criticism, and put others on trial. This was reported to the world as "The Nhân Văn Affair" by Hoàng Văn Chí.
Since this event till the last day of his life, Phan Khôi was kept prisoner at home by the Communist Party, his ideas and writings were oppressed.
Phan Khôi died silently January 16, 1959 at home in Hà Nội.
[edit] Published Works
1936 - Chương Dân thi thoại [Poems of Chương Dân]
1939 - Trở vỏ lửa ra
1955 - Việt ngữ nghiên cứu [Studies about Vietnamese language]
1932 - Tình già [Old Love - Poem written in new format]
1918 - Bàn về tế giao [Remarks about diplomacy]
Ngẫu cảm (thơ chữ Hán) [Inspiration - poem written in Chinese characters]
Viếng mộ ông Lê Chất [Visiting the grave of Lê Chất - poem in Chinese characters]
Ông Năm chuột (truyện ngắn) [Mr. Năm Chuột - short story]
Phan Khôi: Thánh hiền ta đời xưa chưa hề có tư tưởng dân chủ
Phan Khôi: Việt ngữ nghiên cứu
Phan Khôi: văn học với nữ tánh
Phan Khôi: Tư tưởng Tây phương và Đông phương
Phan Khôi: Học thuyết cũ với vận mạng mới nước Tàu
Phan Khôi: Mấy lời kết luận về Cô Hồng Minh và cái thuyết Âu châu sắp tan nát
Phan Khôi:Thanh niên với tổ quốc
Phan Khôi: Chữ quốc ngữ ở Nam kỳ với thế lực của phụ nữ
Phan Khôi: Khoa học với văn hóa
Phan Khôi: Cái ảnh hưởng của Khổng giáo ở nước ta
Phan Khôi: Chữ trinh, cái tiết với cái nết
Phan Khôi: Về cái ý kiến lập hội “Chấn hưng quốc học” của ông Phạm Quỳnh
Phan Khôi: Cách ngôn luận của người Á Đông
Phan Khôi: Người mở đầu cho luận lý học Á Đông
[edit] Legacy
Phan Khôi represented a Vietnamese elite class in the transitional time from Chinese education to the new era of Western values.
Phan Khôi had made the transition very swifly not only by himself, but he also took his generation along with him.
Being exposed to different cultures from China, Hong Kong, Japan, France, he was able to combine them all to serve his Vietnamese people.
Phan Khôi brought many new ideas to Vietnam, from a new democratic society with respect to human rights and civil rights, to equality for women, to a new trend of poetry.
He provided the best spirit to a debate in Bàn thêm về “bút chiến”, which until today is still the foremost valuable lesson the Vietnameses ought to learn.
The Nhân Văn Affair continued to be an inspiration for the Vietnamese intellectuals today.
In his writing:Đàn bà với quốc sự, Phan Khôi clearly offered Vietnamese ladies an honor place in society within the setting of Vietnamese culture.
His poem "Old Love" was the first poem written in a new format, opening doors for many young poets to surpass him in a short time.
However, he also was very interested in researching the roots of Vietnamese heritage, especially Vietnamese spoken language, which had long been ignored and looked down upon by the elite class in Vietnam. His research Phan Khôi: Việt ngữ nghiên cứu was a well of knowledge for young Vietnamese to follow.
One generation before Hoàng Văn Chí, one generation after Phan Chu Trinh, Phan Khôi represented a class of Vietnamese intellectuals caught between colonialism, nationalism,communism. Phan Khôi's progressive spirit and his life-long effort to raise the Vietnamese people's awareness of human rights, civil rights, and good education were suppressed by the Communist Party with The Nhân Văn Affair since 1956 are being revived in the 2000s by the younger generation of Vietnam.
[edit] External links
- Hoàng Văn Chí: Trăm Hoa Đua Nở Trên Đất Bắc
- BBC - About Phan Khôi
- Portrait of the Journalist at the top
- Hồ Sơ Phan Khôi
[edit] References
1. Phan Khoi -- Encyclopaedia Britannica
2. Nguyễn Quý Ðại - Nhà văn PHAN KHÔI và VỤ ÁN NHÂN VĂN - The Vietnamese Historical and Cultural Performing Arts Foundation: http://www.hungsuviet.org/lichsu/nha_van_phan_khoi.htm
