Parable of the Two Debtors

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The Parable of the Two Debtors was given by Jesus in the New Testament (Luke). In this parable, a moneylender forgives the debts of two debtors, and the one with the larger debt loves the moneylender more. Jesus explains that a sinful woman loves him more than his host, a Pharisee, because the Pharisee is less of a sinner and therefore has been forgiven less.

[edit] The parable

From Luke 7:36-47 (NIV)

Now one of the Pharisees invited Jesus to have dinner with him, so he went to the Pharisee's house and reclined at the table. When a woman who had lived a sinful life in that town learned that Jesus was eating at the Pharisee's house, she brought an alabaster jar of perfume, and as she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them. When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner." Jesus answered him, "Simon, I have something to tell you." "Tell me, teacher," he said. "Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?" Simon replied, "I suppose the one who had the bigger debt canceled." "You have judged correctly," Jesus said. Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven — for she loved much. But he who has been forgiven little loves little."

[edit] Analysis by Jesus Seminar

This parable has no parallel and doesn't match Jesus' characteristic style, with no arresting image, paradoxical reversal, or ambiguous meaning. The Jesus Seminar rated it inauthentic ("black").