Order of Free Gardeners

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The Order of Free Gardeners is a fraternal society founded in Scotland in the middle of the 17th Century which later spread into England and Ireland. Like numerous other friendly societies of the time its principal aim was the sharing of knowledge – indeed secrets – linked to the profession, as well as mutual aid. In the 19th Century its activities of mutual insurance became predominant. By the end of the 20th Century it had become almost entirely extinct.

In 1849 The Ancient Order of Free Gardeners Scotland was formed at Penicuik. In 1956, due to falling attendances in Scotland, the Grand Lodge charter was transferred to Cape Town South Africa. It is still there today. September 2005 saw the return of the Ancient Order to Scotland when the Countess of Elgin Lodge no. 105 received its Charter to meet in Dysart, Fife.

Although the Free Gardeners always remained independent of Freemasonry, the history and the organisation of the two orders show numerous similarities that shed light on the birth of the latter. [1]

Insignia of the Order of Free Gardeners
Insignia of the Order of Free Gardeners

Contents

[edit] History

The most ancient evidence of the order is a record of the minutes of the Haddington lodge, opened 16 August 1676, which begins with a compilation of fifteen rules called Interjunctions for ye Fraternity of Gardiners of East Lothian. [2]

Edzell Castle's walled garden, Scotland, dates back to 1604.
Edzell Castle's walled garden, Scotland, dates back to 1604.

Scotland was at this time subject to civil unrest and intermittent famines. The rich landowners were interested in Renaissance architecture and in the design of the formal gardens of their vast estates. The first members of the Haddington lodge were not gardeners by profession, but rather small landowners and farmers who practised gardening for pleasure. Not practicing an urban profession, they could not obtain the status of a guild and modelled their organization on that of the Masons, who had a form of organization, additional to and independent of their guild: the lodge. [3]

This organisation set up in Haddington could be viewed as a primitive form of union, organising cooperation between its members, their practical training, their ethical development and their support of the poor, widows and orphans from the association. The lodges of gardeners were also the first to organise floral exhibitions, from 1772. [3]

About 1715, a lodge similar to that of Haddington was founded in Dunfermline and was supported there from the start by two members of the local aristocracy, the Earl of Moray and the Marquess of Tweeddale. From its origin, it admitted numerous non-gardeners among its members. It created a charitable society to benefit the widows, orphans and poor of the lodge, sponsoring a horse race and organising an annual horticultural fair before transforming itself little by little into a mutual aid society. It reached a strength of 212 members from 1721. [3]

The two lodges of Haddington and Dunfermline chose to expand their recruitment area widely without authorising the creation of new lodges. It was only in 1796 that three new lodges were created: at Arbroath, Bothwell & Cumbnathan. [4]

In the course of the 18th Century about twenty other lodges were created, always in Scotland, and on 6 November 1849 a meeting was organised between them in a view to create a Grand Lodge. Establishments then accelerated and in 1859 in Edinburgh the Grand Lodge gathered representatives from more than 100 lodges, including three established in the USA.

At the peak of the movement there were more than 10,000 Free Gardeners for the Lothians alone, belonging to more than 50 lodges. [5]

Encouraged by this success, competing horticultural societies appeared during the 19th Century. Unlike the Free Gardeners, they did not have a charitable role, mutual help, nor rituals, and they would accept anybody, male or female, who paid their dues.

In the 20th Century, the two World Wars called up most of the members. The economic crisis of 1929 weakened their charitable capacities. [3] The social protection laws weakened the attraction of mutual aid, before the National Insurance Act of 1946 removed their entire purpose. [4] Even before the Second World War, the number of deaths exceeded the number of admissions to the lodges. In 1939, the minutes of the Haddington lodge were interrupted until 1952, when its eight last members attempted in vain to relaunch it. [3] Despite the recruitment of new members, the Haddington fraternity pronounced its dissolution on 22 February 1953. [6] The Dunfermline lodge lasted until the middle of the 1980s. [7]

These disappearances were part of a wider social change. In 1950 there were some 30,000 Friendly Societies in the UK, while in 2000 there were no more than 150. [8] In 2000, the research of R. Cooper counted no more than a single lodge (in Bristol) for Great Britain, but mentioned the survival of the Order of Free Gardeners in the Antilles (Caribbean British Order of Free Gardners) and in Australia. [3] In 2002, a conservation society was created in Scotland with aims of research and conservation of the traditions of this Order and some lodges were revived on this occasion. [9]

[edit] Ritual

There is no trace of rituals or of knowledge restricted to initates in the documents of the fraternity dating from the end of the 17th Century. However the interest rapidly shown by the members of the aristocracy suggests that this association did not exclusively deal with mutual assurance. [10]

The oldest known mention of the existence of an initiation secret in this order shows up on 28 January 1726, the date when the fraternity studied an internal complaint accusing one of its members of having defamed certain of its officers in saying that they were not capable of correctly giving its words and signs. In 1772 other documents established that the fraternity of the Free Gardeners had 'Words' and 'Secrets'. In 1848 one finds mention of a teaching, in the form of 'Signs, Secrets and Grips'. Historians have at their disposal complete rituals of the Apprentice, Companion and Master dating from 1930. The minutes of the lodges show that the ritual of the order progressively developed, from a fairly basic ceremony of transmission of the 'Word' at its very beginnings, to a system of three grades similar to that of Freemasonry at the end of the 19th Century. [10]

Garden of EdenParadisi in Sole (1629) by John Parkinson
Garden of Eden
Paradisi in Sole (1629) by John Parkinson

A conference of 1873 indicates that Free Gardening used the cultivation of soil as the symbol of the nurturing of the spirit in intelligence and virtue and made reference to the Garden of Eden. [10]

  • The admission ritual of the Free Gardeners' apprentices shows very many similarities to that of Freemason apprentices. Adam could thus symbolically be the first Free Gardener. Use is made of the compass and the square, to which is added the knife, presented as 'the simplest tool of gardening', allowing 'pruning the vices and propagating virtues by cuttings'. At the end of this ceremony, the apprentice received the apron of his grade. [10]
  • The second degree made reference to Noah, the 'second Gardener' and made the Companion symbolically accomplish a voyage which led him towards the Garden of Eden then towards that of Gethsemane. [10]
  • The third degree made reference to Solomon, the 'third Gardener', and to the symbol of the olive tree. [10]

The aprons are of two types:

  • Long aprons, reaching the ankle, embroidered with numerous symbols relating to the legends of the order. [11]
  • Shorter aprons, with a semi-circular bib, strongly resembling the aprons of the Freemasons of Scotland. [12] That of the president is embroidered with the letters P, G, H, E, initials of the four rivers of the Garden of Eden, [13] and A, N, S, initials of Adam, Noah and Solomon, [11] to which is added the letter O, probably for 'Olive'.

Generally, the symbolism utilized by the Free Gardeners seems to have been strongly influenced during the 19th Century by that of Freemasonry. [14]

On numerous objects of the order dating from the very beginning of the 20th Century, one finds an emblem composed of a square, a compass and a grafting knife. As there is not a trace of this emblem in the earlier documents, it is probable that it had also been inspired lately by that of Freemasonry. [4]

[edit] The first members

There is little information on the professions of the members before the end of the 17th Century. During this period the Haddington lodge included merchants, tailors and clerks as well as gardeners. All the members of the lodge were originally from the county. On the other hand, the lodge at Dunfermline, former capital of Scotland, prided itself on counting among its members 'numerous renowned persons of Edinburgh, as well as East Lothian including the Marquess of Tweeddale, the count of Haddington (Earl of Haddington), Lord William Hay etc'. [4]

The first record of the Dunfermline lodge was established in 1716 with the signatures of 214 members. At this time the membership was composed of a majority of gardeners by trade, but also numerous artisans as well as two members of the local aristocracy. Rapidly, the membership grew, the social level rose, to the point that the professional gardeners no longer formed the majority of the new members, but the recruitment remained local. In 1721, 101 new members of all social statuses were admitted into the lodge, from gardeners and butchers to the Duke of Atholl. The following years saw a fairly large number of aristocrats becoming initiated in Free Gardening in the Dunfermline lodge, even while they remain on the edge of the Haddington lodge which remains mainly active. Most of these people possess famous gardens. Starting from 1736, the date of the creation of the (Masonic) Grand Lodge of Scotland, this tendency ceased and there were no more initiations of aristocrats in the Dunfermline lodge. [4]

Religiously, all the members of this time were Protestants and belonged to the Church of Scotland. Politically, on the other hand, there were all types. [4]

[edit] Comparisons with Freemasonry

In the 1720s, there existed in Scotland a profusion of societies, fraternities and clubs. Freemasonry and the Order of Free Gardeners are only those which spread the furthest and lasted the longest. [4]

Those two orders present important similarities concerning their organisation and development. Both were born in Scotland in the middle of the 17th Century among groups of professional workers who very quickly accepted members from other professions. In both cases, members of the original profession became minorities from the beginning of the 18th Century. In both orders also, certain lodges open very rapidly to 'accepted' members and in particular to the local nobility, whereas others, like that of Haddington for the Free Gardeners and that of Edinburgh for the Freemasons, are more reticent. [4]

Almost all known members who belonged to the two orders were Free Gardeners before becoming Freemasons. The largest group of Free Gardeners who later became Freemasons joined the Kilwinning Scots Arms Masonic lodge founded in 1729. There were nine members of the free gardeners Dunfermline lodge. None of them were gardeners by trade, they were aristocrats and soldiers. [4]

Freemasonry expanded rapidly in England and, after the creation of the Grand Lodge in London in 1717, across the entire world. On the other hand the Order of Free Gardeners remained principally Scottish. In both cases, the Scottish lodges seemed to have difficulties grouping together into larger structures called Grand Lodges. In the case of the Order of Free Gardeners the first Grand Lodge was only formed in 1849, and 15 lodges remained independent until the disappearance of the order. In both cases, it is in particular the lodges founded before their Grand Lodge which will remain the most reluctant to renounce their independence. [4]

[edit] Miscellaneous

Free Gardeners are mentioned in passing in The Lord of the Rings by Tolkien:

The one small garden of a free gardener was all his need and due, not a garden swollen to a realm; his own hands to use, not the hands of others to command—Samwise Gamgee, The Lord of the Rings, Part III, p. 206.

Ancient Free Gardeners, an indie-rock band in Melbourne, Australia, takes its name from the Free Gardeners, though the group has no association.[15] The inspiration came from a visit to the Melbourne branch of the Free Gardeners, which is now extinct.

[edit] See also

[edit] Notes and references

  1. ^ Robert L.D. Cooper, Les francs-jardiniers Ivoire Clair (ed)(2000) 2-8
  2. ^ Interjunctions for ye Fraternity of Gardiners of East Lothian
  3. ^ a b c d e f R. Cooper, op. cit., pp. 11-24
  4. ^ a b c d e f g h i j R. Cooper, op. cit., pp. 87-93
  5. ^ Free Gardeners of the Lothians and Fife at HistoryShelf.org (consulted 8 April 2007)
  6. ^ The Fraternity of Gardeners of East Lothian at HistoryShelf.org (checked 8 April 2007)
  7. ^ The Society of Gardeners in and about Dunfermline at HistoryShelf.org (checked 8 April 2007)
  8. ^ Friendly societies at HistoryShelf.org (checked 8 April 2007)
  9. ^ Adelphi Bluebell Lodge (consulted 13/03/2007)
  10. ^ a b c d e f R. Cooper, op. cit., pp. 27-40
  11. ^ a b Regalia and Ritual and symbols (checked 19 March 2007)
  12. ^ R. Cooper, op. cit., p. 45
  13. ^ Pison, Gihon, Hiddekel and Euphrates
  14. ^ Free Gardeners and Freemasons at HistoryShelf.org (consulted 18 March 2007)
  15. ^ Album reviews of rock band - Ancient Free Gardeners. Retrieved on 2008-06-11.

[edit] Further reading

  • Robert L.D. Cooper. Les francs-jardiniers, Ivoire Clair (ed) (2000) ISBN 2-913882-05-6
  • Robert L. D Cooper. Freemasons, Templars and Gardeners ANZMRC (Melbourne 2005) ISBN 09578256-2-5
  • The Free Gardeners website at HistoryShelf.org (Consulted 18 March 2007)
  • W. Gow. A Historical Sketch from the Records of the Ancient Society of Gardeners, Dunfermline (1910)

[edit] External links


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