Talk:Objections to evolution

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To-do list for Objections to evolution:

Here are some tasks you can do:
  • Cleanup:
    • Bottom sections of article, references, redundancies
    • Fix percentages on very bottom of article so both parts total to 100%
  • Expand:
    • Evolution's evidence is unreliable or inconsistent
    • Evolution cannot create information
    • Evolution violates the second law of thermodynamics
    • Evolution says that humans are no better than animals
    • Evolution leads to immorality and social ills
    • Evolution leads to atheism
  • NPOV: Purge any POVish tone, whether pro- or anti-evolution
  • Other:
    • Consider other major objections as possible sections, such as "evolution presupposes..." arguments (currently discussed briefly under "Evolution is unfalsifiable"). Discuss possible alternative section schemes, particularly to remedy ambiguity in "Objections to evolution's plausibility" and "Objections to evolution's possibility" oversections.
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[edit] Two versions of the Evolution Cannot Create Information argument

There are two different versions of this argument. One claims there are nop known processes that can increase the amount of data in a chromosome, that the number of nucleotides in DNA should have remained stable since the origins of life. Responses to this arguments include chromosome duplication errors (such as in Down syndrome), viral transfers, etc. The other version claims that the amount of INFORMATION (not data) in the chromosomes cannot increase by evolution. Arguments against this include those listed in the article, such as the effect of random mutations being filtered by the environment. I think the article should mention both. Herbys (talk) 03:46, 29 January 2008 (UTC)

Find a significant source (ICR/AiG/etc) for the former claim (per WP:V) and we'll include it. HrafnTalkStalk 04:04, 29 January 2008 (UTC)

Yes. Good stuff. Find some references, both creationist and anticreationist if possible, and we will run with it.--Filll (talk) 05:05, 29 January 2008 (UTC)

[edit] Bias

I am not trying to push anything but Wikipedia is not intended to be bias, this page is written in the voice that anti-evolutionary is a rare, radical and completely ludicrous cult. It is not, aproxximately half of the world believes that creationism is the origin of life and we do not have the write to feed theories as fact in a non-bias encyclopedia. I know this is one of the most offensive subjects known and its hard to write about without expressing opinion. For Wikipedia. Derek Yoda's friend (talk) 06:31, 2 February 2008 (UTC)

Hello Derek Yoda's friend. If you have a problem with a particular piece of the article, then feel free to bring it up - sources will be necessary to backup any suggestions or views contrary to what is already written. Until then, we can't really do much with "this article is biased, please fix it". You might also find the Evolution as theory and fact article helpful. Ben (talk) 08:05, 2 February 2008 (UTC)
Derek Yoda's friend: this article is written giving WP:DUE weight to the expert opinion of the scientific consensus, which is that creationism lacks any scientific merit (e.g. see List of scientific societies rejecting intelligent design‎, which offers a list of scientific organisation rejecting Intelligent design, the most currently-fashionable form of creationism). HrafnTalkStalk 09:00, 2 February 2008 (UTC)


Find me sources. Thanks.--Filll (talk) 16:42, 2 February 2008 (UTC)

I 100% agree with comment above that this article is completely biased for Evolution. If you want to leave the content the way it is then the title of the article MUST be changed to reflect the content, specifically, "Countering Objections to Evolution". Objections to Evolution should be strictly objections from those who object to the theory and not evolutionists themselves who want to give their own spin on each objection. —Preceding unsigned comment added by 76.167.242.177 (talk) 05:35, 4 February 2008 (UTC)

What? This article isn't, as you suggest, a simple list of objections to evolution. The article is about objections to evolution. As an article, it should list, discuss and offer facts and expert views, to name a few things, regarding objections to evolution. If you're going to waste precious time making a comment on this page, the least you could do is make it useful. How about the next time you hit that edit button, you make a case for your accusation of bias? If you're only here to whine, then your time is better spent elsewhere. Ben (talk) 05:57, 4 February 2008 (UTC)

You don't have to go far to see the bias: "Many of the arguments against evolution have become widespread, including objections to evolution's evidence, methodology, plausibility, morality, and scientific acceptance. However, these arguments are not accepted by the scientific community." How can you generalize the scientific community when just from the compiled lists I've seen, hundreds of scientists have one form of objection or another to evolution--even evolutionists themselves that have a problem reconciling the evidence. http://www.answersingenesis.org/home/area/bios/ http://www.icr.org/home/resources/resources_tracts_scientificcaseagainstevolution/ —Preceding unsigned comment added by 76.173.203.181 (talk) 13:22, 7 February 2008 (UTC)

"hundreds of scientists" out of the hundreds of thousands of scientists is so small a fraction as to be virtually none at all. In any case, many on the lists you cited aren't even scientists at all (but are rather engineers, mathematicians, educationalists, etc), let alone are scientists in fields that give them any understanding of evolution. These are religious organisations, with religious statements of belief, so it is hardly a stretch to conclude that their signatories disbelieve evolution for religious reasons -- especially as most of them don't know a damn thing about evolutionary biology. HrafnTalkStalk 13:47, 7 February 2008 (UTC)

Wikipedia works according to WP:NPOV. That means, both sides are presented. Now you can reject one side or the other or both if you like. But both sides are in the article. Whether you find the arguments of either side compelling is up to the reader.--Filll (talk) 06:58, 4 February 2008 (UTC)

Presenting both sides is fine. But it would be disengenuous to deny that the way these sides are presented sides with evolutionary theory. The mere format/order of the article is proof of this. Nearly every section starts out with something like "creationists believe..." and then ends with something like "but these claims have been largely rejected by the scientific community which asserts that.....". A HUGE portion of the world doubts the validity of evolution. If anyone from the millions on the doubting side wrote the article, it would be turned exactly on its head and the format/order referred to above would be summarily reversed. And again, the unprofessional statement above about how certain anti-evolutionists "don't know a damn thing about evolutionary biology" totally betrays the writer's emotional attachment to evolutionary theory. This statement proves the existance of bias in the very statement that's being made in an attempt to disprove it.

Read WP:UNDUE. Nearly everything that creationists believe is directly contradicted by the scientific consensus, based upon an enormous volume of evidence. "A HUGE portion" of the world is quite often wrong on the most basic facts, which is why argumentum ad populum is a logical fallacy. "Anyone from the millions on the doubting side" who "wrote the article" would lack WP:RS for their viewpoint & it would be deleted, per wikipedia policy. And why is it "unprofessional" to suggest that the majority of a list containing very few biologists (and many who aren't scientists at all) don't know anything about evolutionary biology? The only "bias" this suggests is a bias against fallacious appeals to false authority. HrafnTalkStalk 09:44, 23 March 2008 (UTC)

Just a brief comment that most people who believe in a divine Creation do not reject evolution or other science, but instead reject the assumptions of the conflict thesis. The most common example of this position is theistic evolution. Most mainline churches, along with the the Catholic and Orthodox churches, (which together form the vast majority of Christians) fall into this category of "creationist". Vassyana (talk) 23:41, 4 February 2008 (UTC)

This is caiming for this poster http://imgs.xkcd.com/store/imgs/science_square_0.png193.145.150.39 (talk) 12:56, 2 April 2008 (UTC)

[edit] Main mechanism by/in the 30s

The relative contributions of various evolutionary mechanisms has been a controversial subject since the publication of Darwin's work. Darwin mentioned natural selection, but also from his writings it was clear he believed there were other mechanisms. This mechanism fell out of favor by 1900 or so, but then by the time of the modern synthesis, it was the consensus that it was the main mechanism. Since then, more mechanisms and controversy has erupted about the relative contributions of various mechanisms under a variety of circumstances. So unless and until we get an expert here to be a bit more careful, I would rather keep this vague.--Filll (talk) 03:35, 3 February 2008 (UTC)

My point was about grammar. We need a comma or rephrasing so that the sentence is talking about 'evolution' itself, not 'evolution in the 1930s'. There were no special evolutionary changes happening in the 1930s, were there? rossnixon 06:10, 6 February 2008 (UTC)

Ok I see what you mean. It could be interpreted another way. And yours could almost as well. If the sentence was reordered that would fix it. Is this necessary? I am not convinced.--Filll (talk) 14:25, 7 February 2008 (UTC)

[edit] POV

"Purge any POVish tone, whether pro- or anti-evolution" is on the to-do list, yet Wikipedia clearly takes the 'point of view' that evolution is an accurate description of how life originated and changed. How can we not take the this position, without contradicting ourselves, science and basic reasoning? Richard001 (talk) 07:04, 11 February 2008 (UTC)

I am tempted to comment that Wikipedia also takes the point of view that gravity makes objects fall to the ground, and that the earth is roughly spherical. Let's review all articles touching on those subjects as well, to ensure that alternative views are taken into account... Surely, in fact, the answer lies simply in WP:DUE. Snalwibma (talk) 07:34, 11 February 2008 (UTC)

One can PROVE imperically that objects fall to the ground. For you go equate the factual undeniability of this with evolution belies your emotional attachment to evolution and should diqualify you from contributing to what should be a OBJECTIVE article —Preceding unsigned comment added by 76.95.228.43 (talk) 08:41, 23 March 2008 (UTC)

And one can prove empirically that natural selection and macroevolution, in the form of speciation, occur. That evolution happens is a fact, the Theory of Evolution is science's best explanation of how it happens. Now please take your WP:SOAPBOX outside. HrafnTalkStalk 08:53, 23 March 2008 (UTC)

[edit] Entropy Additions

[edit] Proving the Objections false

Forgive me if this has already been discussed, but... Should the article "Objections to evolution" be devoted to proving these objections wrong? As someone reading this who doesn't give a damn either way, it seems to be about making creationists look like idiots. Perhaps it would be best to explain the objections, and merely link to articles which tackle those objections, since there's plenty of that content available in other articles. Just a thought. 125.188.156.90 (talk) 10:22, 1 April 2008 (UTC)

Well, they are false. If we don't say so, we'd be suppressing relevant information. And if we said so only in a series of spin-off articles, we'd be creating a misleading impression in this article. But this article does indeed contain numerous "further information" links to more detailed articles on each topic. --Robert Stevens (talk) 11:03, 1 April 2008 (UTC)


From NPOV, this is how the article has to be written. Also, those who believe that evolution is flawed will ignore the "proofs" of falsity probably. And those who believe evolution is not false will ignore the objections, probably. So each faction will take from this article what they want. However, it is valuable for each side to know what the arguments of the other side are. And that is what this article is for.--Filll (talk) 11:58, 1 April 2008 (UTC)

Just to note that there is no hard policy dictating that we must prove false all objections to evolution. However, if this encyclopaedia is going to present science-based arguments against evolution, it would give our readers a misleading impression if it did not put those into context - the context of the widely-held scientific consensus. Objections which are not and do not claim to be scientific need not (and arugably should not) be "proven false" in this article. Sheffield Steeltalkstalk 13:24, 1 April 2008 (UTC)

[edit] Hitler belived in Evolution

[edit] Dubious

The cited article says that many people think that "humans are the ultimate product, even goal, of evolution". That is clearly a misconception, we are not the "crown of evolution", etc., but is it really wrong to say that we are more advanced than monkeys, or even more evolved? If we have evolved from monkeys, then surely we are precisely that, "more highly evolved"?? --Merzul (talk) 22:33, 19 April 2008 (UTC)

Actually, since humans and chimpanzees diverged from their common ancestor, they have undergone essentially identical numbers of evolutionary changes. We aren't "more highly" evolved than a chimp, just differently evolved.Kww (talk) 22:53, 19 April 2008 (UTC)

Ok, I see the point, but any sensitive reader would object to the phrasing that we can't say a given species is more "advanced" than another. We can clearly compare cognitive capacities between species, and it is not a misconception to call one species more advanced. I now do realize that the point is that we are precisely as evolved as modern monkeys. (You would perhaps allow me to say that we are more evolved than homo erectus, because here I could say that we are something like 2 million years more evolved.) Does it make sense what I'm saying? --Merzul (talk) 22:58, 19 April 2008 (UTC)

Maybe my problem is that "advanced" can mean having advanced to higher levels, i.e, being more evolved, but it can also simply mean to be more sophisticated (and here I'm imposing an anthropocentric standard, which is precisely what the misconception is all about.) I'm not sure. I'll leave this at your discretion. You are justified in putting back "advanced", or you could just keep "more evolved", which I think is less confusing. --Merzul (talk) 23:19, 19 April 2008 (UTC)
The fact that "any sensitive reader" would object is precisely why it's important to make this clear. It is meaningless to talk about more or less advanced in terms of biology. In other contexts, we can say that humans are more advanced than other animals, but here that would be false. I hope I'm getting this across well; it can be difficult to explain the "scientific" meaning of words versus the colloquial meaning. It may be possible to say "more evolved" if we're discussing the number of genetic changes over time, which can vary between species. Right now there's a great deal of buzz surrounding a New Scientist article claiming that chimps are "more evolved" than humans for precisely that reason. That's why I think saying advanced is better. Does this make sense? --Gimme danger (talk) 23:28, 19 April 2008 (UTC)
Yes, it makes perfect sense. I'm not sure how to make it any more clear in the article, but at least I've learned something interesting and I do understand it now. Thanks, Merzul (talk) 23:36, 19 April 2008 (UTC)

[edit] More Bias

[edit] Problems

Comparing this article to past versions, I notice some improvements, but also some new (and old) weaknesses.

A. Lead section
  1. Awkward wordings. Additions like "A variety of objections..." would help smoothness a lot.
  2. The historical description is probably too detailed. Compare with the earlier version, which was much more clear and concise, and was more explicit about scientific v. religious criticism without getting bogged down in misleading details like "Young Earth Creationists" (who do not constitute the sole, or even the most prominent, critics of evolution in modern society).
  3. "around the start of the nineteenth century." - Aside from the fact that it should be "19th century", this bit doesn't seem to make sense in the context of the rest of the paragraph. Does it mean to say "20th century"? Or is it referring to evolutionary ideas earlier than Darwin's?
  4. "The ideas gained vast popular audiences," - Before or after they gained scientific acceptance? And what's the relationship with Darwin here? Should it be "Charles Darwin's book The Origin of Species brought these ideas vast popular audiences,", or is it talking about something else?
  5. "he gradually convinced most of the scientific community that evolution was a valid hypothesis" - "Most of the scientific community"? Why the qualifier? And why did it take him so long to prove that his proposal was "a valid hypothesis"—wouldn't that normally be a given? The real question would be whether it's a valid, or (more to the point) evidentially verified, theory. And it is this that he "gradually convinced" most of the scientific community of—though we may be over-emphasizing its gradualness here considering that we already note that it took until the 1930s for the modern synthesis to be created.
  6. "The existence of evolutionary processes, and the ideas of the modern evolutionary synthesis that explain them" - Evolutionary processes don't exist, they occur. And this is, as with much of the rest of the first paragraph, confusing and awkward wording: are we saying that biologists accept the existence of modern evolutionary synthesis as an idea, or that they accept the content of the ideas themselves? Again, compare with the clarity (albeit, unfortunately, generality) of earlier versions: "The observation, or fact, of evolutionary processes occurring, as well as the current theory explaining that fact, have been uncontroversial among biologists for nearly a century."
  7. "However, most Christians believe in God as Creator, while also accepting scientific evolution as a natural process." - Polemic wording. The implication is that the author is one such Christian, surely an impression we don't wish to give. Also, claims like these definitely need citation: how many Christians really do accept "scientific evolution"? Is it insignificant that this global majority is, within the United States, apparently a minority? Also, why strange wordings like "believe in God as Creator" as opposed to simply (and more academically/encyclopedically) "believe in a creator deity"?
  8. "A minority of Christians rejected evolution from its outset as "heresy", but most attempted to reconcile scientific evolution with Biblical accounts of creation." - This is very confusing sequencing, because it hops back and forth between the present and the past arbitrarily.
  9. "Islam accepts the natural evolution of plants and animals, but the origin of man is contested and no consensus has emerged." - No consensus among whom? Among Muslims? Among scientists who happen to be Muslim? Among Islam-specialized scholars? Among religious authorities on the Qur'an? And why does this paragraph act as though such a "consensus" has developed in Christianity (by emphasizing a "majority" of Christians versus a "minority"), when it so clearly has not? Also, why is Islam discussed in the lead, but nowhere else in the article?
  10. "The resultant creation-evolution controversy" - Again, sequencing makes this awkward and confusing. The implication is that the entire creation-evolution controversy is a result of the lack of consensus in Islam.
  11. "most prevalent in certain, generally more conservative, regions of the United States" - More awkwardness, more uncited claims, more generalizations with no specific details elaborated on in the article body.
  12. "Creation Science and Intelligent Design" - Why are these capitalized?
  13. "by God or an intelligent being" - God isn't an intelligent being? Ouch.
  14. "scientific acceptance. However, these arguments are not accepted by the scientific community." - OK, I don't have a big problem with this wording, though I do find it very funny that the scientific community doesn't accept its supposed unacceptance. Whee.
B. Defining evolution
  1. Can we move this Icythys image anywhere else? It really isn't relevant to the "definitions" section. I preferred having the Wiktionary link here for convenience, and the fish (or some other image) at the top—I realize why we have the evobox there, but I find it very concerning for us to have a Biology box at the top of a sociological, and explicitly non-biological, article. A creationism or ID linkbox would be more relevant, and much less misleading. Perhaps we could find some compromise, like using a horizontal evobox at the bottom of the article?
  2. "We are led to believe otherwise by our tendency to evaluate nonhuman organisms according to our own, anthropocentric standards." - Who is "we"? Avoid self-references.
C. History of objections
  1. "This, however, is a 'straw man' argument: evolution does not postulate half an eye, but an eye that is half as efficient. The incremental improvement refers to an organ's ability, rather than its structure." - How is this relevant to the "history of objections"? This section of the article is about the historical origins of modern objections, not about the scientific or logical validity of those objections. This rebuttal belongs exclusively in Evolution#Evolution cannot create complex structures; provide an intralink to that section if you feel impatient to educate readers on this matter. Moreover, the response is misleading and malformed: evolution does indeed postulate "half an eye," just not "half" in the left/right sense; rather, "half" in the sense of overall complexity and development. "Half as efficient" is not a good way to put this, because efficiency is relative and situation-dependent, and evolution does not move towards greater efficiency in a linear manner: modern-day eyes that are half efficient as ours nonetheless share a common ancestor with ours. Evolution is not about "incremental improvement," it's about incremental change that happens to be environmentally filtered. Evolution is about structure at least as much as it is about function: glasses are very relevant to function, if not to structure, yet do not constitute evolution.
  2. Why was the Darwin's Black Box image removed? Isn't it relevant?
More to come. -Silence (talk) 16:36, 30 April 2008 (UTC)

  • A1: I don't see that adding "various" adds any information or flow to the opening sentence.
  • A2: The historic paragraph frames what "objections" the article is principally discussing -- namely modern creationist objections, rather than historic scientific ones.
  • A3: Evolutionary ideas (e.g. Lamarckism) predate Darwin -- his were merely the ideas that won scientific acceptance.
  • A4: This appears to be somewhat hyperbolic, but Lamarckism is described as "enormously popular during the early 19th century". In a historical context, "evolutionary ideas" and "Darwinian evolution" are not synonymous.
  • A5: Because there were a few notable holdouts: e.g. Louis Agassiz.
  • A6: They both exist and occur. In this context, it is their existence that we are interested in.
  • A7: No, it is not "polemic" it is factual and cited. If you wish to dispute this, then either (1) demonstrate that the cited source didn't say this or (2) provide WP:RS evidence that the cited source is wrong. "Is it insignificant that this global majority is, within the United States, apparently a minority?" Unless American exceptionalism has become official wikipedia policy without me knowing it then, no. It has no more global weight than regional beliefs in penis theft.
  • A8: No, it is written ubiquitously in the past tense.
  • A9: If you want more details, then you should read the cited source and find out -- that's what they're there for.
  • A10: Only if you're looking for ambiguity. It, like the opening sentence, is clearly referring to the "religious, rather than scientific, sources" -- Islamic and Christian, that are discussed in the paragraph. I see no way to make this any clearer without unnecessary clumsiness.
  • A11: From the Butler Act through to the Academic Freedom bills, anti-evolution sympathies have been predominately in conservative US states.
  • A12: Probably because they are named creationist movements. This may or may not be MOS, but is not worthy of a lengthy talkpage discussion regardless.
  • A13: Fixed.
  • A14: Science doesn't accept that it hasn't accepted evolution -- and it should know.
  • B1: It goes as well there as anywhere else and is relevant to the article generally, so may as well go in the first section that doesn't otherwise have an illustration.
  • B2: Unless you're expecting this article to be read by any non-humans, the first person plural is appropriate for discussing humans generally. I've offered a slight clarification to indicate this.
  • C1: The eye is one of the oldest objections to unguided evolution, dating back to John Ray in the 17th century. It thus clearly has a place in a history section.
  • C2: Most probably for non-free-image/fair-use considerations. Take it up with the image police.

HrafnTalkStalk 17:18, 27 May 2008 (UTC)

Regarding the lead, it could doubtless be improved by rephrasing. As time permits. Also, it covers a point that the History section needs to show, that ideas of evolution and objections to those ideas go way back, particularly to the start of the 19th century and Lamarck's more scientific development from earlier concepts. The ideas were favoured by Radicals, then gained "shocked and converted vast popular audiences" [but didn't get scientific acceptance] from 1844 following the fierce controversy over Vestiges of the Natural History of Creation. See the cited sources. Similarly, we should mention the slow acceptance of natural selection and the early 20th century prominence of Mendelian evolution opposed to "Darwinism" or "neo-Darwinism", since that's the source of many misunderstandings. . . dave souza, talk 19:58, 27 May 2008 (UTC)

I think that it could use some improvement. My main issue with it would be an overly simplistic and possibly misleading discussion of falsification, as Silence probably knows, having helped me with my draft on falsification and evolution.--Filll (talk | wpc) 20:54, 27 May 2008 (UTC)

[edit] Most Christians

Regarding this edit, the reference provided only shows that a plurality of Americans believe in the Creationist view. It does not group the results by the religion of the respondents. Even assuming we make some favorable assumptions interpreting the data, it still applies only to American Christians. However, in fact, the very source goes on to contradict any attempt to generalize this to all Christians. For instance:

Belief in creation science seems to be largely a U.S. phenomenon among countries the West. A British survey of 103 Roman Catholic priests, Anglican bishops and Protestant ministers/pastors showed that:
  • 97% do not believe the world was created in six days.
  • 80% do not believe in the existence of Adam and Eve

--siℓℓy rabbit (talk) 01:29, 28 May 2008 (UTC)