Nubia

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This article is about the region in Africa, for other uses see Nubia (disambiguation).

Nubia (pronounced /ˈnjuːbiə/) is the name for the region in Southern Egypt, along the Nile and in what is now northern Sudan. Most of Nubia is situated in Sudan with about a quarter of its territory in Egypt. In ancient times it was an independent kingdom.

Recent studies in population genetics suggest that there was a south-to-north gene flow through the Nile Valley. ^[1] Similarly, linguistic evidence suggests that the Nubians in the Nile Valley were related to peoples originally from the south or southwest. Comparative historical research into the Nubian language group has indicated that the Nile-Nubian languages must have split off from the Nubian languages still spoken in the Nuba Mountains in Kordofan, Sudan, at least 2,500 years ago. ^[2]

Contents 1 Etymology and language 2 History 2.1 Pre-history 2.2 Early history 2.3 Kush 2.4 Meroë 2.5 Christian Nubia 2.6 Modern Nubia 3 See also 4 Notes and references 4.1 Notes 4.2 References 5 External links

[edit] Etymology and language

The name Nubia may have been derived from, Nub, the Egyptian word for gold. ^[3] At some later point, the region was conquered by the Noba people. After the invasion by the Noba, the Romans referred to the area as the Nobatae.

Nubian people and spoke at least two varieties of the Nubian language group, and one legend claims them to have been the first people on earth^{[citation needed]}. First, a Nilo-Saharan subfamily included Nobiin, Kenuzi-Dongola, Midob and several related varieties in the northern part of the Nuba Mountains in South Kordofan. A variety (Birgid) was spoken (at least until 1970) north of Nyala in Darfur but is now extinct. Old Nubian was used in mostly religious texts dating from the 8th and 9th centuries AD and is considered ancestral to modern day Nobiin.^{[citation needed]}

[edit] History

[edit] Pre-history

F.A. Hassan states that the Neolithic in the Nile valley likely came from the Sudan, as well as the Sahara, and there was shared culture with the two areas and with that of Egypt during this time period. ^[4] By the 5th millennium BC, the peoples who inhabited what is now called Nubia, were full participants in the Neolithic revolution. Saharan rock reliefs depict scenes that have been thought to be suggestive of a cattle cult, typical of those seen throughout parts of Eastern Africa and the Nile Valley even to this day.^[5]The Nubians were conquererd by the Egyptians during the reign of Kush. Megaliths discovered at Nabta Playa are early examples of what seems to be the world's first Archaeoastronomy devices, predating Stonehenge by at least 1000 years. ^[6] This complexity, as observed at Nabta Playa, and as expressed by different levels of authority within the society there, likely formed the basis for the structure of both the Neolithic society at Nabta and the Old Kingdom of Egypt. ^[7]

Around 3800 B.C., the first "Nubian" culture arose, termed the A-Group, and it was contemporary, ethnically, and culturally very similar to the polities in predynastic Naqadan Upper Egypt. ^[8][9]

Around 3300 BC, there is evidence of a unified kingdom, as shown by the finds at Qustul, that maintained substantial interactions (both cultural and genetic) with the culture of Naqadan Upper Egypt, and even contributed to the unification of the Nile valley, and very likely contributed some pharaonic iconography, such as the white crown and serekh, later to be used by the famous Egyptian pharaohs. ^[10][11]

Around the turn of the protodynastic period, Naqada, in its bid to conquer and unify the whole Nile valley, seems to have conquered Ta-Seti (the kingdom where Qustul was located) and harmonized it with the Egyptian state, and thus it became the first nome of Upper Egypt. This culture began to decline in the early twenty-eighth century BC. The succeeding culture is known as B-Group. Previously, the B-Group people were thought to have invaded from elsewhere. Today most historians believe that B-Group was merely A-Group, but far less developed. The causes of this are uncertain, but perhaps, it was caused by Egyptian invasions and pillaging that began at this time. Nubia is believed to have served as a trade corridor between Egypt and tropical Africa long before 3100 BC. Egyptian craftsmen of the period used ivory and ebony wood from tropical Africa which came through Nubia.

[edit] Early history

Old Kingdom Egyptian accounts of trade missions first mentioned Nubia in 2300 BC. Egyptians imported gold, incense, ebony, ivory, and exotic animals from tropical Africa through Nubia. Aswan, right above the First Cataract, marked the southern limit of Egyptian control. As trade between Egypt and Nubia increased, so did wealth and stability.

By the sixth dynasty of Egypt, Nubia was divided into a series of small kingdoms. Scholars debate whether these C-Group peoples, who flourished from c. 2240 BC to c. 2150 BC, were another internal evolution or invaders. There are definite similarities between the pottery of A-Group and C-Group, so it may be a return of the ousted Group-As, or an internal revival of lost arts. The Sahara Desert was becoming too arid to support human beings. These may have been a sudden influx of Saharan nomads. C-Group pottery was characterized by all-over incised geometric lines with white infill and impressed imitations of basketry.

During the Egyptian Middle Kingdom (c. 2040–1640 BC), Egypt began expanding into Nubia to gain more control over the trade routes in Northern Nubia and direct access to trade with Southern Nubia. They erected a chain of forts down the Nile below the Second Cataract. These garrisons seemed to have peaceful relations with the local Nubian people, but little interaction during the period.

A contemporaneous, but distinct, culture from the C-Group was the Pan Grave culture, so called because of their shallow graves. Shallow graves produced mummies naturally. The Pan Graves are associated with the East bank of the Nile, but the Pan Graves and C-Group definitely interacted. Their pottery is characterized by incised lines of a more limited character than those of the C-Group. It generally had interspersed undecorated spaces within the geometric scheme.

From the C-Group culture, the Kingdom of Kerma arose as the first kingdom to unify much of the region. It was named for its presumed capital at Kerma, one of the earliest urban centers in tropical Africa. By 1750 BC, the kings of Kerma were powerful enough to organize the labor for monumental walls and structures of mud brick. They created rich tombs with possessions for the afterlife and large human sacrifices. The craftsmen were skilled in metalworking and their pottery surpassed in skill that of Egypt. Reisner excavated sites at Kerma and found large tombs and a palace-like structure ('Deffufa'), alluding to the early stability in the region.

At one point around 1550 BC, Kush conquered Egypt, with Egypt suffering a "humiliating defeat" by the hands of the Kushites. ^[12] According to Davies, head of the joint British Museum and Egyptian archaeological team, the attack was so devastating that, had the Kerma forces chosen to stay and occupy Egypt, they might have eliminated it for good and brought the great nation to extinction.

When Egyptian power revived under the New Kingdom (c. 1532–1070 BC), they began to expand farther southward. Destroying the kingdom and capital of Kerma, Egyptians expanded to the Fourth Cataract. By the end of the reign of Thutmose I in 1520 BC, Egyptians had annexed all of northern Nubia. They built a new administrative center at Napata, and used the area to produce gold. This made Egypt the prime source of gold in Africa and the Middle East.

[edit] Kush

Main article: Kush

When the Egyptians pulled out, they left a lasting legacy. The merger with indigenous customs was seen in practices formed during the kingdom of Kush. Archaeologists have found several burials which seem to belong to local leaders, buried here soon after the Egyptians decolonized the Nubian frontier. Kush adopted many Egyptian practices, such as their religion and the practice of building pyramids.

The kingdom of Kush survived longer than that of Egypt. In the 8th century BC, under the leadership of king Piye, Kush invaded and controlled Egypt itself for a period (the Ethiopian dynasty). They held sway over their northern neighbors for nearly one hundred years. Eventually the Kushites were defeated by the invading Assyrians. They retreated farther south and established their new capital at Meroë.

[edit] Meroë

Meroë (800 BC - c. AD 350) lay on the east bank of the Nile about 6 km north-east of the Kabushiya station near Shendi, Sudan, approximately 200 km north-east of Khartoum. There the people preserved many ancient Egyptian customs, but their culture was unique in many respects. They developed their own form of writing, first using Egyptian hieroglyphs, and later creating an alphabetic script with twenty-three signs. ^[13] Meroe leaders had many pyramids built during this period. The kingdom maintained an impressive standing military force.

A famous legendary episode reported in the history of Meroë is the coming of Alexander the Great heading his forces in 332 BC with the intent to conquer the mineral-rich region. According to descriptions of the event, he was confronted with the brilliant military formation of their warrior queen, Candace of Meroë, who was leading the army from atop an elephant, and Alexander concluded it would be best to withdraw his forces. ^[14] Following the withdrawal, he turned his army toward Egypt, which he conquered without resistance, and he never made another attempt to enter Nubia. This story is one that comes from the fictionalized Alexander Romance and is thought to be legendary; ^{[15] [16]} indeed, historical accounts show that Alexander never invaded Nubia and did not attempt to move further south than the oasis of Siwa in Egypt.^[17]

Strabo describes a similar clash with the Romans, in which the Roman army was fought Nubian archers under the leadership of another Kentake. This queen was described as "one-eyed", being blind in one eye. ^[18] The strategic formations used by this second queen are well documented in Strabo's description. After her initial victory when she attacked Roman territory, she was defeated and surrendered. ^{[19] [20]} She succeeded in negotiating a peace treaty on favourable terms. The kingdom of Meroë began to fade as a power by the first or second century AD, sapped by the war with the Roman province of Egypt and the decline of its traditional industries. ^[21] Eventually Meroë was defeated by a new rising kingdom to their south, Askum, under King Ezana of Axum.

[edit] Christian Nubia

Around 350 AD the area was invaded by the Ethiopian kingdom of Aksum and the kingdom collapsed. Eventually three smaller kingdoms replaced it: northernmost was Nobatia between the first and second cataract of the Nile River, with its capital at Pachoras (modern day Faras); in the middle was Makuria, with its capital at Old Dongola; and southernmost was Alodia, with its capital at Soba (near Khartoum).

King Silko of Nobatia crushed the Blemmyes, and recorded his victory in a Greek inscription carved in the wall of the temple of Talmis (modern Kalabsha) around AD 500.

While bishop Athanasius of Alexandria consecrated one Marcus as bishop of Philae before his death in 373, showing that Christianity had penetrated the region by the fourth century, John of Ephesus records that a Monophysite priest named Julian converted the king and his nobles of Nobatia around 545. John of Ephesus also writes that the kingdom of Alodia was converted around 569. However, John of Bisclorum records that the kingdom of Makuria was converted to Roman Catholicism the same year, suggesting that John of Ephesus might have been mistaken. Further doubt was cast on John's testimony by an entry in the chronicle of the Greek Orthodox Patriarch of Alexandria Eutychius, which stated that in 719, the church of Nubia transferred its allegiance from the Greek Orthodox to the Coptic Church.

By the 7th century Makuria expanded and became the dominant power in the region. It was strong enough to halt the southern expansion of Islam after the Arabs had taken Egypt. After several failed invasions, the new rulers in Egypt agreed to a treaty with Dongola to allow for peaceful coexistence and trade. This treaty held for six hundred years. Over time the influx of Arab traders introduced Islam to Nubia. Islam gradually supplanted Christianity.

As Mamluks dominated the area in 1315, and appointed a Nubian Prince who converted to Islam, conversions to Islam proceeded. While there are records of a bishop at Qasr Ibrim in 1372, his see had come to include that located at Faras. Archeological evidence demonstrates that by 1350, the "Royal" church at Dongola had been converted to a mosque.

[edit] Modern Nubia

Main article: Nubian people

In the 14th century the Dongolan government collapsed and the region became divided and dominated by Egypt. The region was invaded frequently during the next centuries. A number of smaller kingdoms were established for limited periods. In the sixteenth century, Egypt gained control of Northern Nubia, while the Kingdom of Sennar took over much of the south.

During the rule of Mehemet Ali in the early nineteenth century, Egypt took control over the entire Nubian region. Later it became a joint Anglo-Egyptian condominium. With the end of colonialism in the 20th century, the territory of Nubia was divided between Egypt and Sudan.

Many Egyptian Nubians were forcibly resettled to make room for Lake Nasser after the construction of the dams at Aswan. Nubian villages can now be found north of Aswan on the west bank of the Nile and on Elephantine Island, and many Nubians live in large cities such as Cairo. Egyptian Nubians tend to be far more socio-economically disadvantaged within Egypt, as to Sudanese Nubians in Sudan.^{[citation needed]}

[edit] See also

• Twenty-fifth dynasty of Egypt
• Nubiology
• Nubian languages
• Pyramids of Nubia
• Aida
• Kush
• Kentakes
• Meroë

[edit] Notes and references

[edit] Notes

[edit] References

• Thelwall, Robin (1978) 'Lexicostatistical relations between Nubian, Daju and Dinka', Études nubiennes: colloque de Chantilly, 2–6 juillet 1975, 265–286.
• Thelwall, Robin (1982) 'Linguistic Aspects of Greater Nubian History', in Ehret, C. & Posnansky, M. (eds.) The Archeological and Linguistic Reconstruction of African History. Berkeley/Los Angeles, 39–56.
• Bulliet et al. (2001) 'Nubia,' The Earth and Its Peoples, pp. 70–71, Houghton Mifflin Company, Boston.

[edit] External links

• http://www.napata.org
• Kerma excavation
• (French) Voyage au pays des pharaons noirs. Travel in Sudan: pictures and notes on the nubian history
• Racism and the Rediscovery of Ancient Nubia
• Merowiki
• NUBIAN CHRISTIANITY: THE NEGLECTED HERITAGE