Niagara Bible Conference

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The Niagara Bible Conference (officially called the "Believers' Meeting for Bible Study") was held annually from 1876 to 1897, with the exception of 1884. In the first few years it met in different resort locations around the United States. Starting in 1883, it was held in Niagara-on-the-Lake, Ontario at the Queen's Royal Hotel and its pavilion.

The driving force behind the meeting was James H. Brookes, a Presbyterian minister from St. Louis. Brookes publicized the meeting through his magazine Truth, and devoted substantial space to summaries of the speeches. A typical example is his report from 1892, which describes the meeting as

"more largely attended than ever before. Often every seat in the pavilion was occupied, and the porches were filled with eager hearers of the Word. The place too becomes more beautiful as the years go by, and it would be difficult to find a spot better suited" to the quiet and prayerful study of the Sacred Scriptures. The building in which the Conference meets, overlooking Lake Ontario and the River Niagara, and surrounded by green trees, is secluded from the noise of the world; and so excellent were the arrangements for the accommodation of the guests, both in Queen's Royal Hotel and in the boarding houses of the village, that not a word of complaint was heard from any one."^[1]

Most of the speakers were dispensationalists, and the Niagara Conference introduced many evangelical Protestants to dispensationalist teaching. The messages generally centered on the doctrines of Christ, the Holy Spirit, the Bible, missions and prophecy. Premillennialism and dispensationalism was defended and taught ^[2]. Most of the leading dispensationalsts of the late 19th and early 20th century attended the conference regularly, including William Eugene Blackstone, Charles Erdman, James H. Brookes, William Moorehead, Adoniram Judson Gordon, Amzi Dixon, C.I. Scofield, and James Hudson Taylor (who founded the China Inland Mission).

In 1878, the Believers' Meeting for Bible Study produced the document that came to be known as the "Niagara Creed." This 14-point statement of faith was one of the first to explicitly proclaim faith in the premillenial return of Jesus Christ to earth. The Niagara Creed does not explicitly affirm dispensationalism, but it refers to several key dispensationalist beliefs, including the reality of the millennium, the restoration of Israel, and the distinction between the judgment of the saved and the damned.

1 Seven Contributions of the Niagara Bible Conference:
2 Fourteen Point Creed
- 2.1 Reading
3 References

[edit] Seven Contributions of the Niagara Bible Conference:

1. The conference provided a basis for interdenominational cooperation that contributed to the interdenominational Fundamentalist movement in the 1910s.

2. The conference spawned new missionary activity and evangelism. The faith missions movement itself finds its roots in Niagara, where Arthur Tappan Pierson, editor of the Missionary Review of the World, and J. Hudson Taylor of the China Inland Mission urged their listeners to pledge support to foreign missions.

3. Niagara contributed to the rise and spread of a large Bible conference movement. Receiving invitations from various parts of America to establish similar meetings, the Niagara also provided the impetus and leadership for numerous conferences.

4. Niagara had a significant impact on the rise of the Bible institute and college movement. With evolutionary views and new theology engulfing an increasing number of theological seminaries, the Niagara spokesmen began promoting another type of institution, the Bible School, and virtually every Fundamentalist school that was organized prior to 1930 found advice, encouragement, or personnel from among those whose lives Niagara had influenced.

5. The conference gave early expression to Fundamentalism’s emphasis on concentrated Bible study. One of this conference’s methods of Bible study, the Bible Reading, was in many cases a clear application of the biblical theology method, that is, the unfolding of particular doctrines chronologically rather than systematically through the Bible. The program of a Niagara conference was often designed to expound one particular doctrine, Christology for example, with each speaker assigned a different section of Scripture through which he would trace the teaching.

6. The conference precipitated a vast amount of Fundamentalist literature on prophecy, of which there had been little before the prolific writers of Niagara began producing it. From the pens of Brookes, Erdman, Kellogg, West, Blackstone, Pierson, Scofield, and others came a profusion of Christian literature, not only on prophecy but on every cardinal doctrine. Especially significant were writings on the Person and Work of Christ, The Holy Spirit, and missions.

7. The Niagara meetings inspired scores of Christian businessmen to dedicate their lives to Christ and to become generous donors to Fundamentalist churches, schools, missions, and publication enterprises.

[edit] Fourteen Point Creed

The Niagara Bible Conference also resulted in the fourteen point creed otherwise known as the "Niagara Creed."

1. We believe "that all Scripture is given by inspiration of God," by which we understand the whole of the book called the Bible; nor do we take the statement in the sense in which it is sometimes foolishly said that works of human genius are inspired, but in the sense that the Holy Ghost gave the very words of the sacred writings to holy men of old; and that His Divine inspiration is not in different degrees, but extends equally and fully to all parts of these writings, historical, poetical, doctrinal, and prophetical and to the smallest word, and inflection of a word, provided such word is found in the original manuscripts: 2 Tim. 3:16, 17; 2 Pet. 1:21; 1 Cor. 2:13; Mark 12:26, 36; 13:11; Acts 1:16; 2:4.

2. We believe that the Godhead eternally exists in three persons, the Father, the Son, and the Holy Spirit; and that these three are one God, having precisely the same nature, attributes and perfections, and worthy of precisely the same homage, confidence, and obedience: Mark 12:29; John 1:1-4; Matt. 28:19, 20; Acts 5:3, 4; 2 Cor. 13:14; Heb. 1:1-3; Rev. 1:4-6.

3. We believe that man, originally created in the image and after the likeness of God, fell from his high and holy estate by eating the forbidden fruit, and as the consequence of his disobedience the threatened penalty of death was then and there inflicted, so that his moral nature was not only grievously injured by the fall, but he totally lost all spiritual life, becoming dead in trespasses and sins, and subject to the power of the devil: Gen. 1:26; 2:17; John 5:40; 6:53; Eph. 2:1-3; 1 Tim. 5:6; 1 John 3:8.

4. We believe that his spiritual death, or total corruption of human nature, has been transmitted to the entire race of man, the man Christ Jesus alone excepted; and hence that every child of Adam is born into the world with a nature which not only possesses no spark of Divine life, but is essentially and unchangeably bad, being enmity against God, and incapable by any educational process whatever of subjection to His law: Gen. 6:5; Psa. 14:1-3; 51:5; Jer. 17:9 John 3:6; Rom. 5:12-19; 8:6,7.

5. We believe that owing to this universal depravity and death in sin, no one can enter the kingdom of God unless born again; and that no degree of reformation however great, no attainment in morality however high, no culture however attractive, no humanitarian and philanthropic schemes and societies however useful, no baptism or other ordinance however administered, can help the sinner to take even one step toward heaven; but a new nature imparted from above, a new life implanted by the Holy Ghost through the Word, is absolutely essential to salvation: Isa. 64:6; John 3:5, 18; Gal. 6:16; Phil. 3:4-9; Tit. 3:5; Jams. 1:18; 1 Pet. 1:23.

6. We believe that our redemption has been accomplished solely by the blood of our Lord Jesus Christ, who was made to be sin, and made a curse, for us, dying in our room and stead; and that no repentance, no feeling, no faith, no good resolutions, no sincere efforts, no submission to the rules and regulations of any church, or of all the churches that have existed since the days of the Apostles, can add in the very least to the value of that precious blood, or to the merit of that finished work, wrought for us by Him who united in His person true and proper divinity with perfect and sinless humanity: Lev. 17:11; Matt. 26:28; Rom. 5:6-9; 2 Cor. 5:21; Gal. 3:13; Eph. 1:7; 1 Pet. 1:18,19.

7. We believe that Christ, in the fullness of the blessings He has secured by His obedience unto death, is received by faith alone, and that the moment we trust in Him as our Savior we pass out of death into everlasting life, being justified from all things, accepted before the Father according to the measure of His acceptance, loved as He is loved, and having His place and portion, as linked to Him, and one with him forever: John 5:24; 17:23; Acts 13:30; Rom. 5:1; Eph. 2:4-6, 13; 1 John 4:17; 5:11, 12.

8. We believe that it is the privilege, not only of some, but of all who are born again by the Spirit through faith in Christ as revealed in the Scriptures, to be assured of their salvation from the very day they take Him to be their Savior; and that this assurance is not founded upon any fancied discovery of their own worthiness, but wholly upon the testimony of God in His written Word, exciting within His children filial love, gratitude, and obedience: Luke 10:20; 12:32; John 6:47; Rom. 8:33-39; 2 Cor. 5:1, 6-8; 2 Tim. 1:12; 1 John 5:13.

9. We believe that all the Scriptures from first to last center about our Lord Jesus Christ, in His person and work, in His first and second coming; and hence that no chapter even of the Old Testament is properly read or understood until it leads to Him; and moreover that all the Scriptures from first to last, including every chapter even of the Old Testament, were designed for our practical instruction; Luke 24:27, 44; John 5:39; Acts 17:2, 3; 18:28; 26:22, 23; 28:23; Rom. 15:4; 1 Cor. 10:11.

10. We believe that the Church is composed of all who are united by the Holy Spirit to the risen and ascended Son of God, that by the same Spirit we are all baptized into one body, whether we be Jews or Gentiles, and thus being members one of another, we are responsible to keep the unity of the Spirit in the bond of peace, rising above all sectarian prejudices and denominational bigotry, and loving one another with a pure heart fervently: Matt. 16:16-18; Acts 2:32-47; Rom. 12:5; 1 Cor. 12:12-27; Eph. 1:20-23; 4:3-10; Col. 3:14,15.

11. We believe that the Holy Spirit, not as an influence, but as a Divine Person, the source and power of all acceptable worship and service, is our abiding Comforter and Helper, that He never takes His departure from the Church, nor from the feeblest of the saints, but is ever present to testify of Christ, seeking to occupy us with Him, and not with ourselves nor with our experiences: John 7:38, 39; 14:16, 17; 15:26; 16:13, 24; Acts 1:8; Rom. 8:9; Phil. 3:3.

12. We believe that we are called with a holy calling to walk, not after the flesh, but after the Spirit, and so to live in the Spirit that we should not fulfill the lusts of the flesh; but the flesh being still in us to the end of our earthly pilgrimage needs to be kept constantly in subjection to Christ, or it will surely manifest its presence to the dishonor of His name: Rom. 8:12, 13; 13:14; Gal. 5:16-25; Eph. 4:22-24; Col. 3:1-10; 1 Pet. 1:14-16; 1 John 3:5-9.

13. We believe that the souls of those who have trusted in the Lord Jesus Christ for salvation do at death immediately pass into His presence, and there remain in conscious bless until the resurrection of the body at His coming, when soul and body reunited shall be associated with Him forever in the glory; but the souls of unbelievers remain after death in conscious misery until the final judgment of the great white throne at the close of the millennium, when soul and body reunited shall be cast into the lake of fire, not to be annihilated, but to be punished with everlasting destruction from the presence of the Lord, and from the glory of His power: Luke 16:19-26; 23:43; 2 Cor. 5:8; Phil 1:23; 2 Thess. 1:7-9; Jude 6:7; Rev. 20:11-15.

14. We believe that the world will not be converted during the present dispensation, but is fast ripening for judgment, while there will be a fearful apostasy in the professing Christian body; and hence that the Lord Jesus will come in person to introduce the millennial age, when Israel shall be restored to their own land, and the earth shall be full of the knowledge of the Lord; and that this personal and premillennial advent is the blessed hope set before us in the Gospel for which we should be constantly looking." Luke 12:35-40; 17:26-30; 18:8 Acts 15:14-17; 2 Thess. 2:3-8; 2 Tim. 3:1-5; Titus 1:11-15).