Neville Goddard
From Wikipedia, the free encyclopedia
 |
This article does not cite any references or sources. (October 2007) Please help improve this article by adding citations to reliable sources. Unverifiable material may be challenged and removed. |
Neville Goddard (1905-1972) was an influential Metaphysical teacher.
[edit] Biography
Neville Lancelot Goddard was born on 19 February 1905 in St. Michael, Barbados in the British West Indies, to Joseph Nathaniel Goddard (a merchant) and Wilhelmina Nee Hinkinson; Neville was their fourth child in a family of nine boys and one girl.
He came to the United States on board the S.S. Vasari to study drama at the age of seventeen (September 1922) and whilst touring with his dance company in England he developed an interest in metaphysics, after striking up a conversation with a Scotsman who lent him a series of books on the powers of the mind. On his return he gave up the entertainment industry to devote his full attention to the study of spiritual and mystical matters. His interest deepened after he met an eccentric Ethiopian Jew named Abdullah, who lectured on Esoteric Christianity. Neville went to hear Abdullah, somewhat under protest to satisfy the constant urging of a friend. Neville claimed he was seated in the auditorium waiting for the lecture to begin, when the speaker, whom he had never met, came down the aisle from the rear of the auditorium to approach Neville and say, "You are late, Neville!, six months' late! I have been told to expect you." From this introduction, Goddard studied with Abdullah learning Hebrew, the Kabbalah, and the hidden symbolic meaning of Jewish Scripture.
After travelling extensively throughout the United States, Goddard eventually made his home in Los Angeles where, in the late 1950s, he gave a series of talks on television, and for many years lectured regularly to capacity audiences at the Wilshire Ebell Theater. In the 1960s and early 1970s, he confined most of his lectures to Los Angeles, New York, and San Francisco.
In his early lectures [1] [2] and books, Goddard dealt solely with what he called The Law, the technique of creating one's physical reality through imagining. It is this portion of his expression that most closely accords with the teachings of the so called New Thought movement.
In describing The Law, Goddard related how he made a sea voyage from New York to see his family in Barbados during the Depression, without any money of his own. He related how, by the use of imaginal power, he was honorably discharged from military service to continue his lectures during World War II. He gave his audiences in San Francisco in the 1950s and 1960s accounts of how others had made use of The Law. He discussed it on television in the Los Angeles area, saying, "Learn how to use your imaginal power, lovingly, on behalf of others, for Man is moving into a world where everything is subject to his imaginal power."
In the year 1959, he began to experience what he called "The Promise." He later wrote, "I did not know of The Promise until I began to experience it and have it unfold within me beginning that summer and continuing during the next three-and-one-half years. And this is Scriptural; read it in the Book of Daniel where it is referred to as ‘a time, times, and a half.' It comes to 1260 days in your experience of it."
In the latter part of the 1960s and early 1970s Neville gave more emphasis to The Promise than to The Law. One could use imaginal power to change one's circumstances, he said, but it would be temporary, “...and will vanish like smoke.” He went on to explain that The Promise superseded The Law, claiming "Oh, you can use it [The Law] to make a fortune, to become known in the world, all these things are done, but, your true purpose here is to fulfill Scripture." After subordinating The Law to The Promise, he became as eager to hear accounts by those who had experienced The Promise, and sharing such accounts, as he had earler of those with The Law.
In the last years of his life he said, "I know my time is short. I have finished the work I have been sent to do and I am now eager to depart. I know I will not appear in this three-dimensional world again for The Promise has been fulfilled in me. As for where I go, I will know you there as I have known you here, for we are all brothers, infinitely in love with each other."
Goddard's theological view of The Promise includes both the cosmology of union with the Godhead after death, and future restoration for those who do not accept The Promise during their lives. Of The Promise, he said that there is nothing any person can do to earn it, but that it is "sheer Grace" and comes in its own good time. If you do not experience it in this life, he said, "You pass through a door, that's all that death is, and -- you are restored to life instantly in a world like this, just this world" [and] you go on there with the same problems you had here with no loss of identity – not old, not blind, not crippled, if you depart this life that way, but young." In this restorationist afterlife, he said of people that, "They grow, and they marry, and they die there, too, with all the fear of death that we have here. And if they die there without experiencing The Promise, they are restored to life again and again in a place best suited to the work yet to be done on them. And it continues until 'Christ be formed in you' and as 'sons of The Resurrection' you leave this world of death never to enter it again."
In response to questions about the fear of eternal hell and damnation that many have, Goddard replied with a quote from Scripture, "’Not one shall be lost in all my holy mountain.’ You are God and how could God eternally condemn Himself?" Until we awaken and make this discovery, he said, we are privileged to use a Law, given by God, to "cushion the blows of life.” The Law, stated succinctly is this, In Goddard's's words: "Imagining creates reality,"
Neville Goddard died at the age of 67 on October 1, 1972, in Los Angeles.
