Mount Meru (mythology)

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Bhutanese thanka of Mt. Meru and the Buddhist Universe, 19th century, Trongsa Dzong, Trongsa, Bhutan
Bhutanese thanka of Mt. Meru and the Buddhist Universe, 19th century, Trongsa Dzong, Trongsa, Bhutan
A mural depicting Mt. Meru, in Wat Sakhet, Bangkok, Thailand
A mural depicting Mt. Meru, in Wat Sakhet, Bangkok, Thailand
For the mountain in Tanzania, see Mount Meru (Tanzania).

Mount Meru (Sanskrit: मेरु) (confused with Sumeru by some ancient and modern authors) is a sacred mountain in Hindu, Buddhist cosmology, and Jain mythology considered to be the center of all physical and spiritual universes. It is believed to be the abode of Brahma and other deities. The mountain is said to be 80,000 yojanas or leagues (450,000 km) high and located in Jambudvipa, one of the continents on earth in Hindu mythology. Many Hindu temples, including Angkor Wat, the principal temple of Angkor in Cambodia, have been built as symbolic representations of the mountain.

Contents

[edit] Legends

Mount Meru finds mention innumerable times in Hindu lore. Some of the better-known legends are recounted here.

[edit] Meru, Vayu and Lanka

Legends say that Mount Meru and the wind god Vayu were good friends. However, the sage Narada approached Vayu and incited him to humble the mountain. Vayu blew with full force for one full year, but Meru was shielded by Garuda with his wings.(he was flying high) However, after a year Garuda took respite for some time. Thus the apex of the mountain was broken and it fell into the sea and created the island of Sri Lanka.

[edit] Meru, Agastya and the Vindhya mountains

Another legend well-known to this day in India, is regarding the daily circumnambulation of the sun around mount Meru, and involves the sage Agastya. The legend goes thus:

The Vindhya mountains that separate north and south India from each other once showed a tendency to grow so high as to obstruct the usual trajectory of the sun. This was accompanied by increasing vanity on the part of that mountain range, which demanded that Surya, the sun-God, circumnambulate the Vindhya mountains daily, just as he does Mount Meru (identified by some as being the north pole). The need arose to subdue, by guile, the Vindhyas, and Agastya was chosen to do that.

Agastya journeyed from north to south, and on the way encountered the now impassable Vindhya mountains. He asked the mountain range to facilitate his passage across to the south. In reverence for so eminent a sage as Agastya, the Vindhya mountains bent low enough to enable the sage and his family to cross over and enter south India. The Vindhya range also promised not to increase in height until Agastya and his family returned to the north. Agastya settled permanently in the south, and the Vindhya range, true to its word, never grew further. Thus, Agastya accomplished by guile something that would have been impossible to accomplish by force.

[edit] Beliefs

The legends, puranas and Hindu epics frequently state that Surya, the sun-God, circumambulates Mount Meru every day. In late 19th c. when it was believed that Aryans may have had their original home Urheimat in North Europe, it was thought that Mount Meru may actually refer to the "center of the world."

A modern artist's concept of Mt. Meru.
A modern artist's concept of Mt. Meru.

The Iranians claim that the Aryans came from Mount Hara. Har is another name of Shiva, who has His abode in this mountain. Some beliefs, local to that area of the Himalayas, associate mythical Mount Meru with a mountain called Kailasa near the Lake Manasarovar in Tibet,which can be traced to some later layers of Mahabharata.

For the equivalent central mountain in Buddhist cosmology, see Sumeru.

[edit] Literary References

In the novel Far, Far the Mountain Peak by John Masters the central character Peter Savage becomes obsessed by the task of making the first ascent of a newly-discovered mountain in the north-west part of the then British India. The mountain is named Meru, in a conscious reference to the legendary mountain: "There have always been legends in Asia about a sacred mountain somewhere in Western Tibet, and it has always been called Meru, though no one has definitely found it ... so they are going to call this one Meru..." (Penguin edition, p. 78).

In his poem Meru, William Butler Yeats has both named his poem after the mountain, and also refers to "Hermits upon Mount Meru or Everest."[1]

[edit] Identification of Mount Meru

Scholars have identified Mount Meru or Sumeru with the Pamirs, north-east of Kashmir [2]. In epic times, it had formed the parts of Ancient Kamboja--more precisely, the Parama Kamboja of the epic Mahabharata (II.2.27) [3].

[edit] Notes

  1. ^ "Meru". Retrieved on 30 October 2007.
  2. ^ The Geopolitics of South Asia: From Early Empires to the Nuclear Age, 2003, p 16, Graham P. Chapman - Social Science; The Pamirs and the Source of the Oxus, p 15, George Nathaniel Curzon; The Hindu World: An Encyclopedic Survey of Hinduism, 1968, p 184, Benjamin Walker - Hinduism; Ancient Indian Tradition & Mythology: Purāṇas in Translation, 1969, p 56, Jagdish Lal Shastri, Arnold Kunst, G. P. Bhatt, Ganesh Vasudeo Tagare - Oriental literature; Journal of the K.R. Cama Oriental Institute, 1928, p 38, K.R. Cama Oriental Institute - Iranian philology; The Occult in Russian and Soviet Culture, 1997, p 175, Bernice Glatzer Rosenthal - History; Geographical Concepts in Ancient India, 1967, p 50, Bechan Dube - India; Geographical Data in the Early Purāṇas: A Critical Study, 1972, p 2, Dr M. R. Singh - India; Studies in the Proto-history of India, 1971, p 17, Dr Dvārakā Prasāda Miśra - India.
  3. ^ The Deeds of Harsha: Being a Cultural Study of Bāṇa's Harshacharita, 1969, p 199, Dr Vasudeva Sharana Agrawala; Foundations of Indian Culture, 1984, p 20, Govind Chandra Pande - History; Problems of Ancient India, 2000, p 1-8, K. D. Sethna; Proceedings and Transactions of the All-India Oriental Conference, 1930, p 108; Geographical and Economic Studies in the Mahābhārata: Upāyana Parva, 1945, p 37, Dr Moti Chandra - India; For Pamirs/Badakshan = Kamboja, see also: The History and Culture of the Indian People, 1977, p 264, Dr Ramesh Chandra Majumdar, Dr A. D. Pusalkar, Bharatiya Vidya Bhavan - India; Asoka and His Inscriptions, 1968, p 95, B. M. Barua, I. N. Topa; Journal of the Asiatic Society, 1940, p 37, India) Asiatic Society (Calcutta, Royal Asiatic Society of Bengal - Asia.

[edit] See also

[edit] External links