Moshupa
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Moshupa is a village in the Southern District of Botswana with a population of about 18,000. The people of Moshupa are called the Bakgatla-ba-ga Mmanaana, a group also found in Thamaga. Along with the related BaKgatla-ba-ga Kgafela of Mochudi, they arrived to the region from the Transvaal region in South Africa throughout the eighteenth century. Moshupa is characterised by unique and gigantic mountain outcrops which often leave visitors in wonder. The giant rocks (some up to 50 metres in radius) are so balanced on top of each other that even the villagers themselves wonder why they do not fall. They are believed to fall only when the village chief is dying, as an omen. The tribal chief of Moshupa is Kgosi Kgabosetso Mosielele and as is customary in Botswana the salutation 'kgosi' is the title used before the chiefs name.
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[edit] Geography
There are three seasonal rivers crossing Moshupa, the Mosope, Hatshelatladi(Gatsalatladi), and Monnamme, and to some extent, Selokolela in the north. The main river Mosope is said to be the host of a legendary Kgwanyape (a dragon, sometimes called Bushi, Seriri, or Noga ya metsi), with village elders saying it was put there by the first kgosi as a totem for the village. The villagers avoid crossing the Mosope river particularly at night where the river leaves the Phuting/kgosing mountain for fear of the Kgwanyape. This place, called lefikeng, or just 'hikeng' has a large rock outcrop curiously balanced upon the river banks with a perennial pond underneath it. Although the villagers avoid this place, tourists and teachers venture there giving rise to the local belief that the 'Kgwanyape' turns into a white lady and sunbathes during the day.
[edit] Infrastructure
There are six primary schools, three junior secondary schools, and one senior secondary school in Moshupa. In addition there are a few day-care centers and an orphanage. A vocational training center (Moshupa Brigade) offers trade, business, and secretarial courses with some evening classes.
The health system consists of three clinics with full time nurses and visiting physicians to handle childbirth and short time inpatients. The clinic refers major cases to the Kanye hospital or the Thamaga Hospital. There are plans to build a hospital in Moshupa.
One of the latest additions to Moshupa has been a Detention Center for young offenders to the west.
[edit] Demographics
Moshupa is divided into wards or kgotlas, as is typical of Botswanan villages. They are Kgosing, Nakedi, Phuting, Kgope, Nkaikela, Mmamohuhumedi, Rungwana, Modimele, Sau, Jerusalem(part of Phuting),Mokakaneng, Mogaung, Maburung, Dibotong, Lepapeng, Ntle ga majwe,Maunatlala, and other wards emerging with village growth. Each kgotla has its own sub-chief or Kgosana.
The settlement into Mushupa was the final settlement of the Bakgatla-ba-Mmanaana during the Mfeqane/Difaqane wars. The area may have been chosen for its mountainous natural defence or because of the presence of a seasonal water source (Mosope river). In the early 20th century problems with the Bngwaketse chief, Bathoeng the second, and his two shilling hut tax led to a split up of the village with the chief leaving to live in Thamaga in 1934 under the Kwena territory. The main royal family was hence based in Thamaga and some of the Moshupa chiefs, such as the late Kgosi, Diratsame Gobuamang the Second, came from Thamaga.
[edit] Religion
Moshupa is sometimes considered a village full of witches, witchdoctors, and other practitioners of the African occult. There are a number of traditional herbalists popular in Moshupa and neighbouring villages for their knowledge of the uses of the local flora. Stories of mysterious events in Moshupa are known throughout the extended region.
In addition to Traditional African beliefs, there are a large number of Christians in Moshupa and their churches. The most popular are the United Congregational Church of South Africa, the Seventh-day Adventist Church, the Assemblies of God, the Roman Catholic Church, the Zion Christian Church, and the Indian Pentecostal Church of God alongside other Afro-Christian assemblies.
[edit] Ethnicity
Mushupa has a variety of ethnic groups that were incorporated into the village as it grew. To the south there are mostly people of the Bangwaketse ancestry, to the west there are groups with Kgalagadi (Tlharo, Ngologa) ancestry while the inhabitants of Phuting are thought to be of a Ngwato ancestry hence the name, 'Phuting', from, the animal, phuti (African duiker), a Ngwato tribe totem.
There are a considerable number of people of Afrikaans ancestry in the Maburung kgotla who can trace their roots to South Africa (Cape Colony) and seventeenth century Holland. The most well known of them are the Stegling and the Ludick family. They have a strong tradition of ironsmithing which was at its peak during the times of the wooden ox drawn cart or the 'kgothokgotho'. They still speak Afrikaans, a language similar to post medieval Dutch. They are sometimes referred to as 'Maburu', although the use of the word is sometimes considered derogatory. The word comes from the Dutch word, 'Boers' meaning 'Farmers' from the strong farming culture of the first Cape Colony settlers from Holland. Almost all Nguni (Xhosa, Swati, Zulu) and Sotho-Tswana tribes use the same word.
There are also a number of business people of Middle eastern and Indian origin who have become Batswanan while still living as their own small tight communities. Prominent businessman and former member of parliament, Satar Dada has roots in the Moshupa Arabic people.
[edit] Industry
The areas around Moshupa consist of farmland that combines field crop farming and cattle farming and is almost always overgrazed and may be in danger of desertification. There are also a large number of poultry farmers clustered in one place who supply the local market. Poultry is a lucrative business in Moshupa. There is also a vegetable farm on a swampy wetland along the river where spinach, tomatoes and other common vegetables are raised. Most vegetables still are imported into local supermarkets because Moshupa is too arid for a large farming project.
Moshupa does not have a major shopping center but a cluster of shops around the main road, all which act as supermarkets and sell anything from lingerie to food to building materials and furniture. They literally sell anything they can. A Local bakery supplies bread to all the vendors and schools in Moshupa. There is also a high number of hair saloons that booms around Christmas time. They all specialise in afrostyles and some of them are highly equipped and qualified. There are also a few metalsmiths who specialise in welding and supplying local tomb crates (good business). Trade services such as plumbing, bricklaying, and electrical installation are supplied by individuals, in a largely unregulated trade.
Like many other Botswana villages, the developments in the village are controlled by a group of volunteers and the local municipality called the Village Development Committee. They usually deal with minor projects that do not require expert consultancy such as government housing (VDC housing) and the management of landscaping projects in the whole village.
[edit] Politics
There are as few as four and as many as seven political parties dominant in Moshupa. The current reigning party is the Botswana Democratic Party (BDP, Domkrag). There is also considerable support for the Botswana Congress Party and The Botswana National Front and the Botswana Alliance Movement.
The member of parliament for Moshupa is called Hon, Maitlhoko G. Mooka. He is an expert in Demography and Statistics from university education in Egypt and he works under the Botswana Democratic Party (BDP) banner.
The name Moshupa means Naked and is said to have originated from a lone man found in the place when the people first settled there, although it has not been confirmed whether it is after the man's name or due to the legend that he was always naked.
Moshupa is still not considered a tourist destination and thus does not have visitor accommodation or provisions for tourists. There is a large number of bars and Liquor shops but nothing in the form of clubs although they do offer entertainment not dissimilar to clubs. Some have barbecue facilities. A motel is in Kanye, thirty minutes drive from Moshupa. Workers in the nature of Peace corps and volunteers can have accommodation organised through the V.D.C. housing which is highly subsidised and cheap.
Moshupa should actually be spelt and pronounced Mosopa and has the name Moshupa because the first documenters were British and would not pronounce and write it well.
An extensive in-depth history of Moshupa was made by one Dr Jeff Ramsay, a historian who now works as press secretary to the office of the President. The information can be accessed at The Botswana National Archives by request. Some researches have also been done by the University of Botswana history and geology department about Moshupa and can be accessed at the University Library. It also is another thrase for a spitroast with 3 men
