Mordechai Yosef Leiner

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Mordechai Yosef Leiner
Izhbitser Rebbe
Term	1839 – 1854
Full name	Mordechai Yosef Leiner
Main work	Mei Hashiloach
Born	1804
Died	1854
Dynasty	Izhbitsa
Predecessor	(founder)
Successor	Yaakov Leiner
Issue	Yaakov Leiner

Rabbi Mordechai Yosef Leiner of Izbica (Yiddish: איזשביצא, איזביצא Izhbitse, Izbitse) (1804-1854) was a Hasidic thinker and founder of the Izhbitzer dynasty of Hasidic Judaism.

Rabbi Mordechai Yosef was born in Tomashov (Polish: Tomaszów) in 1804 to his father Reb Yaakov the son of Reb Mordechai of Sekul. At the age two he became orphaned of his father. He became a disciple of Reb Simcha Bunim of Peshischa where he joined Rabbi Menachem Mendel of Kotzk and Rabbi Yosef of Yartchev; both who were also born in Tomashov. When Rabbi Menachem Mendel became Rebbe in Kotzk; Reb Morechai Yosef became his disciple there; then in 1839 became himself a Rebbe in Izbica.

His leading disciple was Rabbi Yehuda Leib Eiger (1816-1888), grandson of Rabbi Akiva Eiger. His students included Rabbi Zadok HaKohen of Lublin (1823-1900), his son, Rabbi Yaakov Leiner (1828-1878) and his son Rabbi Gershon Henoch of Radzyn.

1 Thought
2 Relationship with the Kotzker Rebbe
3 Influence
4 Works
5 Bibliography
6 External links
7 Timeline

[edit] Thought

Rabbi Leiner is best known for a doctrine of radical determinism: all events, including human actions, are absolutely under God's control, or as Rabbinic discourse would phrase it, by "hasgachah pratit." His second most famous idea is that if everything is determined by God, then even sin is done because God determines it. He presents defenses of various Biblical sinners, such as Korach, Pinchas, and Judah (in the incident with Tamar).

One of his most cited comments is on Leviticus 21:1 None shall defile himself for any [dead] person among his kin. Rabbi Leiner read the verse as a warning against the defilement of the soul. The soul is defiled when it is infected with the bitterness and rage that comes with senseless suffering and tragedy. Those who — like the Kohanim— would serve God, are commanded to find the resources to resist the defilements of despair and darkness. Despair is the ultimate denial of God, and surrender to darkness is the ultimate blasphemy.

Alan Brill of Yeshiva University has suggested that the teachings of Rabbi Jonathan Eybeschutz may have influenced Rabbi Leiner's thinking.^{[citation needed]}

[edit] Relationship with the Kotzker Rebbe

Rabbi Leiner was the right-hand man of the Kotzker rebbe, Rabbi Menachem Mendel of Kotzk, by whom he was charged with overseeing the Hasidim. In 1839 Leiner had a public and dramatic falling out with the Kotzker Rebbe. On the day after Simchat Torah of that year, Leiner left Kotzk with many of his followers to form his own hasidic circle.

The reasons given for the break are varied.

[edit] Influence

His thought influenced the mussar of Rabbi Isaac Hutner and Rabbi Moshe Wolfson.

Leiner's thought continues to have influence in the twentieth century, especially on Neo-Hasidism, and the teachings of Rabbi Shlomo Carlebach (the "singing rabbi") known as a pioneer of the Baal teshuva movement.

Rabbi Shlomo Carlebach is credited with the recent popularization of Rabbi Leiner's teachings. He apparently came across Rabbi Leiner's work in an old Jewish book store. He is quoted as saying that after initially being perplexed as to the peculiar nature of the teachings he quickly realized that in it lay the "secret for turning Jews onto the deeper meanings of Judaism".

[edit] Works

Mei Hashiloach 2 volumes
Living Waters : The Mei HaShiloach translated by Betsalel Philip Edwards

[edit] Bibliography

Alan Brill, Thinking God: The Mysticism of Rabbi Zadok HaKohen Of Lublin (Yeshiva University Press, Ktav 2002)
Morris M. Faierstein, All is in the Hands of Heaven: The Teachings of Rabbi Mordecai Joseph Leiner of Izbica (New York: Ktav, 1989) (2nd revised edition, Gorgias Press, 2005)
Shaul Maggid, Hasidism on the Margin (University of Wisc. 2003)
Allan Nadler, "Hasidism on the Margin: Reconciliation, Antinomianism, and Messianism in Izbica/Radzin Hasidism (review)" Jewish Quarterly Review - Volume 96, Number 2, Spring 2006, pp. 276-282
Rivka Schatz, “Autonomy of the Spirit and the Law of Moses” (Hebrew), Molad 21 (1973–1974), pp. 554–561
Joseph Weiss, “A Late Jewish Utopia of Religious Freedom,” in David Goldstein, ed., Studies in Eastern European Jewish Mysticism (Oxford: Oxford University Press, 1985)