Monongahela tribe
From Wikipedia, the free encyclopedia
The Monongahela tribe of Native Americans is believed to be descended from the earliest group of human inhabitants of Western Pennsylvania.[2] Archaeologists believe these people to be immigrants from Asia who walked across the land bridge from Siberia to Alaska. Some sites in Western Pennsylvania, most notably the Meadowcroft Rock Shelter, are believed to date back as long as 12,000 to 15,000 years.
The Monongahela tribe eventually developed canoes to travel along the region's rivers, began to cultivate crops, and built villages, some of which consisted of as many as 50-100 structures. These people also traded with other tribes who in turn traded with Europeans, but the Monongahela tribe seems to have vanished mysteriously some time during the 1620s or 1630s before ever having significant direct contact with Europeans. Many believe this to be the result of the spread of European diseases. Others believe that most of the tribe were killed by or assimilated into either the Iroquois or the Delaware tribes during war. Still others claim that two massive droughts, one from 1587-1589 and another from 1607-1612, drove the Monongahela from the region in search of a more habitable area.
There have been many Monongahela burial sites and villages unearthed during the development of Western Pennsylvania and Northern West Virginia from the latter half of the 20th century to the present day.
Monongahela's culture
The Monongahela culture extended in the area of the upper Ohio River system that includes the Monongahela, Youghiogheny and Casselman tributary rivers from A.D. 900 into 1600s. Their region is of western Pennsylvania and the adjoining areas of eastern Ohio, West Virginia, and western Maryland. Nearly four hundred sites have now been recorded. The Monongahela culture was contemporaneous to the bordering Fort Ancient culture on the Ohio Valley.[3] "The Fort Ancient-influenced Monongahela complex [Fitting 1978: 55] is a Late Woodland horizon that coincides with the Mingo homeland and distinguishes it from the League homeland."[4]
Monongahela houses were oval to round shaped and were built within stockaded villages. Some of these palisaded village's entry often had a maze-like entryway that overlapped the stockaded outer walls. Further differing from Fort Ancient, some entrances were covered. These led to a central plaza surrounded by houses made of slippery elm and poles within the stockade. Some of the villages had elevated observation platforms. Charnel houses have been found in the larger villages. Black bear masks have been found in some site's graves, an indication of a rank. Burials were inside the village and sometimes under the house[5] contrasting Andaste burials which were outside their palisaded village found east of the Allegheny Mountains stemming from A.D. 1450/1550.[6] Monongahela pottery and tools were well crafted to include decorated smoker's clay pipes.[7] The Monongahela Culture was an otherwise advanced culture seeing no Renaissance Metallurgy.
Like its sister culture and neighbor, Fort Ancient, these made a leap in agriculture with seed from Mesoamerica that had been worked through their ancestrial trade network.(Dragoo) They traded with the east coast agriculturists and the other fort builders. Advances in tobacco and hemp braid crops were parallel with their distinctive ability with reinforced tempered clay loop-handle cooking pots. Richard Hakluyt is one of the earlier who report on Native American foods of the mid Atlantic coastal people of whom they also traded with. Sea shells from the mid-Atlantic have been found in some sites.[8] "Both groups (Monongahela & Fort Ancient) were predominantly farmers, basing their innovative, though short-lived, lifestyle on crops that had worked their way north from earlier South American and Mexican cultures", quoting Margaret M. Nava, "Wonderful West Virginia Magazine".
This late perhistoric culture peaked about A.D. 1300. The colder weather that followed this time caused inter-tribal battling over food according some scholars. Their Central American vegetables did not weather well during this colder period causing the food shortages to a grown populace of these farmers. Studies do show that the culture began failing to poor health conditions. There were about 100 members in an average village and some had much more to feed.
The Monongahela farming culture was progressively disappearing before the time the Iroquois League invaded the Allegheny Plateau through to the Lake Eire region. Neither the Monongahela nor it's sister farming culture acquired the Arquebus as a few other coastal cultures saw this arrival in the 16th century. It is not clear if the Iroquois, Piedmont Siouan or Algonquian dialects assimilated these people while the rising Petun, Mingo, Nation of Cat, Andaste, Shawnee, Miami, Seneca, Neutral Nation and farther still perhaps ancient Tuscarora, Notowega, Meherrin and Delaware groups appeared as mentioned above, but, the "Monongahela" culture did not survive.[9]
-
For more details on this topic, see West Virginia Prehistory.
[edit] references
- ^ Joseph Le Caron (b. near Paris in 1586; d. in France, 29 March, 1632; first missionary to the Hurons) wrote the first dictionary of the Huron language. The "Bibliotheca Universa Franciscana" of Jean de S. Antoine, II (Madrid, 1732), 243, says on the evidence of Arturus in his "Martyrologium Franciscanum" under date of 31 August, that Le Caron wrote also "Qu?rimonia Nov? Franci?" (Complaint of New France). Citation: Publication information Written by Odoric M. Jouve. Transcribed by Mario Anello. The Catholic Encyclopedia, Volume IX. Published 1910. New York: Robert Appleton Company. Nihil Obstat, October 1, 1910. Remy Lafort, Censor. Imprimatur. +John M. Farley, Archbishop of New York Bibliography Histoire chronol. de la province de St-Denis (Bibl. Nat., Paris); Mortuologe des Récollets de la province de St-Denis (late seveenteenth-century MS., in the archives of Quebec seminary); CHAMPLAIN (Euvres, ed. LAVARDI?RE (6 vols., Quebec, 1870); SAGARD, Histoire du Canada, ed. TROSS (4 vols.. Paris, 1866); LECLERCQ, Premier Etablissment de la Foi dans la Nouvelle France (2 vols., Paris, 1691)
- ^ Prof Dragoo "Mounds for the Dead" of Carnegy Vol 37 (1963)
- ^ An Archaeological Treasure a survey of the Lower Kanawha Valley in Putnam and Mason counties, Darla Spencer, RPA, Council for West Virginia Archaeology. http://www.pointpleasantwv.org/MasonCoHistory/ARCH/Arch_1.htm
- ^ Thomas McElwain, History and Prehistory, "The Use of the Mingo Language in the Last Half of the Twentieth Century" http://www.mingolanguage.org/texts/tom/20c_mingo.html
- ^ "The Monongahela People" by Dennis Stahl, Somerset County Monongahela concentrations include site clusters at Confluence, Quemahoning and Upper Casselman (Meyersdale). Specific recorded and excavated archaeological sites at Meyersdale include Gnagey 36SO55; Peck #1 36SO1: Peck #2, 36SO8; Petenbrink, 36SO113; and Bluelick, 36SO62. Just south of Meyersdale are Troutman 36SO9, near Wellersburg and Emerick 36SO10, near Kennells Mill.
- ^ "Foundations of Pennsylvania Prehistory, The Shenks Ferry People" by Henry W. Hiesey and J. Paul Witmer. The Pennsylvania Historical and Museum Commission, Harrisburg, 1971 p.491
- ^ The Wyandots, or Hurons, were ancient occupants of Central and Eastern Ohio and Northwestern Pennsylvania, to which region they retreated from Canada, to escape the fury of the conquering Iroquois, or Five Nations, in the middle of the seventeenth century. ("American Antiquarian Society Transactions," Vol. I, p. 271-2; id. Vol. II, p. 72. Charlevoix's "History of New France.") The Wyandots are called Tiononaties, Petuns or Petuneuae, Tobacco Indians, from their industrious habit of cultivating that plant. Petun (obsolete French for tobacco derived from the Brazilian) being a nickname given to them by the French traders. ("Historical Magazine," Vol. V, O. S., 1861, p. 263.) In the Mohawk dialect of the Iroquois the name for tobacco is O-ye-aug-wa. (Gallatin's "Synopsis American Aboriginal Archives," Vol. II, p. 484.) In the Huron of La Hontan, Vol. II, p. 103, Oyngowa; and in Campinus "History of New Sweden," in the Mingo (Mingo phrase: "Oyngowa").-- WILLIAM M. DARLINGTON [1815-1889], CHRISTOPHER GIST'S JOURNALS WITH HISTORICAL, GEOGRAPHICAL AND ETHNOLOGICAL NOTES AND BIOGRAPHIES OF HIS CONTEMPORARIES BY WILLIAM M. DARLINGTON [1815-1889] PITTSBURGH, J. R. WELDIN & CO., 1893. (Note: Mingo Etymology, ka- NsA/ X prefix, -yë'kw- /tobacco/, -a- Linker Vowel, -yëthö /plant something/ [Stative]. uyë'kwææíkö means, "it's smoked" as in meats or fish (foods) etc etc. -nöt- (location) /hill, mountain/ and phrase is unötate' -- hill; mountain. unötatényö' hills, mountains, a mountain chain. Tkanötayë'kúwá means Philadelphia, Pennsylvania. Literal Translation is "there's a great town there". Etomology: t- Cislocative prefix, -ka- NsA/C prefix, -nöt- (location)/town/, -a- Linker Vowel, -yë- /be there (horizontally)/, -'- Noun suffix, -kúwá Augmentative suffix-- Lachler, McElwain, and Burke http://www.mingolanguage.org/
- ^ "Richard Hakluyt, The Principall Voyages, Traffiques, and Discourses of the English Nations (1599-1600), reprinted in Albert Bushnell Hart, ed., American History Told by Contemporaries (New York, 1898), volume 1, 89-95"
- ^ "The Golden Harvest of the Fort Ancient and Monongahela Cultures" By Margaret M. Nava "Wonderful West Virginia Magazine" http://www.wonderfulwv.com/archives/feb01/fea1.cfm
