Monacan
From Wikipedia, the free encyclopedia
For people from Monaco (Monegasques), see Demographics of Monaco The Monacan are a group of people of mixed ancestry recognized as a Native American tribe by the state of Virginia. They are located primarily in Amherst County, Virginia near Lynchburg, Virginia. As of 2005 there are approximately 1,400 members of the tribe. There are satellite groups in West Virginia, Maryland, and Ohio.
The contemporary Monacan people claim to be descendants of an Eastern Siouan tribe of American Indians, first recorded in 1607 in Virginia, related to the Tutelo, Saponi, and to the Cheraw and Catawba.
Historians believe that most early Monacans fled encroaching white colonial settlement, with a few remaining behind. There is no conclusive evidence connecting the historical Monacan tribe with the people who today claim to be their descendants. They have also married whites and African Americans through the years.
Some researchers believe that the Monacans may be better characterized as one of a number of tri-racial isolate groups of multicultural ancestry, formed mostly from African Americans free during the colonial period in Virginia. With European neighbors, free people of color followed migration paths to where land was more affordable on the frontier in Virginia and North Carolina. These areas also gave them more freedom from racial strictures than in the plantation communities. Most of such free people of color had their origins as children of white women and African or African American men in the decades before the lines of slavery were hardened. Some had ancestors who were slaves freed in the mid-1600s.[1]
Contents |
[edit] Origins and legends
In the early 1980s, Peter Houck, a local physician, published Indian Island in Amherst County, in which he speculated that the free people of color in the region during the antebellum era were descendants of the Monacan tribe.[2] While this population had been claiming an Indian identity since the turn of the 20th century, he was the first to link them to the Monacans. Prior to Houck's book, most claiming Native American ancestry had identified as Cherokee. Many of the local families continue to claim Cherokee instead of Monacan heritage.
In 1988, the Monacan Tribe incorporated as a nonprofit organization, and in 1989, the tribe was officially recognized by the State of Virginia. Other tribes recognized by the state include the Chickahominy, Eastern Chickahominy, Mattaponi, Nansemond, Pamunkey, Rappahannock, and Upper Mattaponi tribes. The Monacan Tribe is not recognized as an Indian tribe by the federal government.
In 1831-1833, William Johns, an ancestor of today's Monacans, purchased 452 acres of land on Bear Mountain, to be a settlement for families related to him. In 1850, the census recorded 29 families there.[3] [4]
In 1924, the Virginia Racial Integrity Act required racial designations on legal documents such as birth, marriage and death certificates, and required classification as "colored" of people with any known African ancestry. The state designated some Monacan ancestors as "colored" and others as "white." Based on the state's miscegenation laws, they were then forbidden to marry. When ancestors of current Monacan families entered the U.S. military, they resisted accepting the classification of "colored." [5] Mongrel Virginians, a book written to justify the Racial Integrity Act, described the Monacan group as degenerate. The author called the group the WIN tribe, for White-Indian-Negro.
In 1912 Walter Ashby Plecker became Virginia's first registrar of the Bureau of Vital Statistics. In the early 1940s, seized with the desire to enforce "the one-drop rule", he had the racial designations of many Monacan ancestors altered without their knowledge. He was convinced that descendants of "old issue" Negroes, free before the Civil War, were trying to pass as Indian or white to evade segregation. In a letter sent to county offices across the state, he directed them to reclassify all individuals by surnames listed. He used his own authority to claim they "old Issue" and needed to be classified as "colored" rather than Indian or white.[6] Plecker headed that office for 34 years. He is a notorious figure in the history of the tribe.
The Monacans were described in more objective fashion by William Harlen Gilbert, Jr., in 1946 in "Memorandum Concerning the Characteristics of the Larger Mixed-Blood Racial Islands of the Eastern United States" and by Edward T. Price in 1953 in "A Geographical Analysis of White-Negro-Indian Racial Mixtures in the Eastern United States ", under the old name for the group, Issues, referring to African Americans free before the Civil War. Both authors considered the Issues to be triracial, which is how they were commonly known.
The Episcopal Church ran a primary school for the Monacan ancestors at their community center at Bear Mountain near Amherst, Virginia. There was no high school education available. In 1963, Amherst County proposed a $30,000 bond to build a school for the mission community. The proposal was voted down, and 23 students applied for transfer to public schools. The state approved their applications and the old mission schoolhouse closed.
[edit] Celebration
Today the Monacan Tribe operates a yearly powwow in May, and a homecoming celebration in October. A model of an ancient Monacan village has been created as part of the tourist spot Natural Bridge (Virginia), in nearby Rockbridge County.
[edit] Citations
- ^ Paul Heinegg, Free African Americans of Virginia, North Carolina, South Carolina, Maryland and Delaware, 2005 [1], accessed 15 Feb 2008
- ^ Peter Houck, Indian Island in Amherst County, accessed 5 May 2008
- ^ Contemporary Monacans, accessed 6 May 2008
- ^ Monacan Indian Nation, accessed 6 May 2008
- ^ Monacan Indian Nation, accessed 6 May 2008
- ^ Walter Plecker Letter to Local Officials, January, 1943, accessed 6 May 2008
[edit] References
- Houck, Peter W. Indian Island in Amherst County. Lynchburg: Lynchburg Historical Research Co., 1984.
- Estabrook, Arthur H. & McDougle, Ivan E. Mongrel Virginians: The Win Tribe. Washington: Carnegie Institution, 1926.