Midrash Al Yithallel

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Rabbinic Literature

Talmudic literature

MishnahTosefta
Jerusalem TalmudBabylonian Talmud
Minor tractates


Halakhic Midrash

Mekhilta de-Rabbi Yishmael (Exodus)
Mekhilta de-Rabbi Shimon (Exodus)
Sifra (Leviticus)
Sifre (Numbers & Deuteronomy)
Sifre Zutta (Numbers)
Mekhilta le-Sefer Devarim (Deuteronomy)
Baraita of Rabbi Ishmael


Aggadic Midrash

—— Tannaitic ——
Seder Olam Rabbah
Alphabet of Akiba ben Joseph
Baraita of the Forty-nine Rules
Baraita on the Thirty-two Rules
Baraita on Tabernacle Construction
—— 400–600 ——
Genesis RabbahEichah Rabbah
Pesikta de-Rav Kahana
Esther RabbahMidrash Iyyov
Leviticus RabbahSeder Olam Zutta
Midrash TanhumaMegillat Antiochus
—— 650–900 ——
Avot of Rabbi Natan
Pirkei de-Rabbi Eliezer
Tanna Devei Eliyahu
Alphabet of Ben-Sira
Kohelet RabbahCanticles Rabbah
Devarim Rabbah • Devarim Zutta
Pesikta RabbatiMidrash Samuel
Midrash ProverbsRuth Rabbah
Baraita of SamuelTargum sheni
—— 900–1000 ——
Ruth Zuta • Eichah Zuta
Midrash TehillimMidrash Hashkem
Exodus RabbahCanticles Zutta
—— 1000–1200 ——
Midrash TadsheSefer ha-Yashar
—— Later ——
Yalkut ShimoniYalkut Makiri
Midrash JonahEin Yaakov
Midrash ha-GadolNumbers Rabbah
Smaller midrashim


Rabbinic Targum

—— Torah ——
Targum Onkelos
Targum Pseudo-Jonathan
Fragment Targum • Targum Neofiti

—— Nevi'im ——
Targum Jonathan

—— Ketuvim ——
Targum Tehillim • Targum Mishlei
Targum Iyyov
Targum to the Five Megillot
Targum Sheni to Esther
Targum to Chronicles

Midrash Al Yithallel (Hebrew: מדרש אל יתהלל) is a small midrash containing stories from the lives of the wise Solomon, the mighty David, and the rich Korah, illustrating Jer. ix. 23, whence comes the title:

Thus said the Lord: Let not the wise man glory in his wisdom (אל יתהלל חכם בחכמתו); Let not the strong man glory in his strength (ואל יתהלל הגבור בגבורתו); Let not the rich man glory in his riches (אל יתהלל עשיר בעשרו). But only in this should one glory: In his earnest devotion to Me. For I the Lord act with kindness, justice, and equity in the world; For in these I delight —declares the Lord.

Jeremiah 9:22–23, JPS translation

The text has been published according to a manuscript at Munich by A. Jellinek (B. H. vi. 106-108), and according to a manuscript from Yemen by Grünhut (Sefer ha-Liḳḳuṭim, i. 21 et seq.), with valuable references to sources and parallels. With the story of Solomon may be compared the passage cited in Jellinek (l.c. ii. 86 et seq., from the Emeḳ ha-Melek); the history of David is similar to the midrash of Goliath (ib. iv. 140 et seq.); and that of Korah to the passage in the Midrash Tehillim (ed. S. Buber on Ps. i. 15).

[edit] Jewish Encyclopedia bibliography

  • A. Jellinek, B. H. iv., p. xiii.; vi., pp. xxvi. et seq.

[edit] External links

This article incorporates text from the 1901–1906 Jewish Encyclopedia, a publication now in the public domain.