Meibukan
From Wikipedia, the free encyclopedia
Meibukan (明武館) is a branch of the Goju-ryu style of karate-do. It was created by Dai Sensei YAGI Meitoku, a student of Goju-ryu's founder, Master Chojun Miyagi. Meibukan means "House of the pure-minded warrior."
YAGI Sensei opened the first Meibukan dojo in 1952. He was the first student of Miyagi Sensei recorded to be given permission to do so. YAGI Sensei is the recognised Menkyo Kaden of the Goju-ryu style as he was the recipient Miyagi Sensei's gi and obi in 1963, ten years after his death.
Meibukai practice Goju-ryu kata, as well as its own set of kata developed by Dai Sensei, known as the Meibuken kata. History indicates that it was a young YAGI, Meitoku (in his late teens) who would first learn the complete early set of Goju-ryu Kaishu Kata.
Contents |
[edit] Meibukan Goju-ryu Syllabus
[edit] Kihon Kata
- Sanchin
- Tensho
[edit] Kaishu Kata
- Geki Sai Ichi
- Geki Sai Ni
- Saifa
- Shisochin
- Sanseryu
- Seisan
- Seienchin
- Sepai
- Kururunfa
- Suparinpe
[edit] Heishu Kata
- Sanpo Aruite Tensho
[edit] Meibuken Kata
Tenchi’s name is taken from the first line in a poem in the Bubishi, "Jin shin wa Tenchi ni Onaji." This means "the mind is one with heaven and earth." While Tenchi is most often translated as "heaven and earth" its literal meaning is "heaven and hell." Originally, Tenchi was comprised of two kata, Fukyu kata ichi and Fukyu kata ni. They were eventually combined, and now Ten no kata represents the first half, while Chi no kata is the second half. The other four Meibuken kata are named after the four gods of the cardinal directions in Japanese and Chinese mythology. See the page on Meitoku Yagi for more on the Meibuken kata.
Seiryu means azure dragon, Byakko means white tiger, Shujakku means vermillion bird and Genbu black (mysterious) turtle.
[edit] Other Kata
As well, Taikyoku patterns are practiced. They can be done alone; as well as with a partner (Renzoku kumite), which is done in a straight-line pattern; or with three or five people altogether (Yakusoku or Kakomi kumite), in which one karateka is surrounded by the others. There are no traditional Meibukan weapons forms; however, YAGI Dai Sensei did adapt some Meibuken Kaishu kata to bo and sai, and are commonly referred to as Meibuken Kobudo. They are as follows.
- Geki Sai Ichi Bo
- Geki Sai Ni Bo
- Saifa Bo
- Geki Sai Ichi Sai
- Geki Sai Ni Sai
- Saifa Sai
- Shisochin Sai
[edit] Kumite
In Goju-Ryu Meibu-kan, Dojos practice forms of Yakusoku Kumite only. Yakusoku Kumite means pre-arranged sparring. There is no practice of Jiyu Kumite or free sparring. There has never been free fighting in classical Okinawan Goju-Ryu.
In Jiyu Kumite, Karate becomes a sport, and classical Karate is not a sport. Okinawans practice Karate-Do, meaning the way of the empty hand. Also Jiyu Kumite can hinder the development of good Karate techniques, especially in Okinawan Goju-Ryu, where the emphasis is ending the fight with one devastating technique (Hito Tsuki).
[edit] IMGKA and the Hombu Dojo
Currently, Dai Sensei's eldest son, YAGI Meitatsu Sensei, Hanshi is president of the IMGKA (International Meibukan Goju-ryu Karate Association) and travels the world frequently. Presently he is the most senior active Meibukai student of the late Grand Master YAGI, Meitoku. There are branches in Canada, USA, England, India, Iran, Philippines, Russia, Georgia and Czech Republic. YAGI Meitatsu Sensei universally conveys the philosophical message that some teachers of budo in the world teach how to fight, we of Meibukai rather teach how not to fight.... in other words Meibukai does not practice the emphasis of how to win but rather how not to lose.
The Meibukan Hombu Dojo was founded by Yagi Meitoku, Dai Sensei in 1952 prior to passing of Goju-Ryu founder, Miyagi Chojun. Since then, the Meibukan Hombu Dojo has been an integral part of Okinawa Karate. Yagi Dai Sensei was a founding father of the Okinawa Goju-Kai and All Okinawa Karate-Do Association both of which the Meibukan Hombu Dojo has been actively a part of since their formation. While Dai Sensei was alive, he appointed international representatives that are still practicing Meibukan today and are still recognized by the Meibukan Hombu Dojo. These representatives are Shiki Tadanori of Ibaraki, Japan, Anthony Mirakian of USA, Yonamine Yasunori of South America, Rajesh Thakkar of India, and Cristofi Clemente of Australia. Note however, that Johannes Wong was also a long serving student and instructor of Goju-ryu Meibukan directly under Dai Sensei Yagi Meitoku since the mid 1980's in Australia. The Meibukan Hombu Dojo also recognizes the members of the Canadian Meibukan Goju-Ryu Association as representative of the Hombu. The Meibukan Hombu dojo also has satellite branches in Okinawa, Japan that includes Matsugawa, Tsukayama, Naha, Tsuji, Kume, and Nagata.
Dai Sensei's second son, YAGI Meitetsu Sensei, Hanshi currently is president and head instructor of the Meibukan Hombu Dojo in Naha, Okinawa and has travelled to world. He has been invited to India, Hawaii, Australia, and USA to share his knowledge of Meibukan. The Meibukan Hombu Dojo maintains an important role in keeping Dai Sensei's legacy alive through the participation and support of the Okinawa Goju-Kai and the all Okinawa Karate-Do Association.
[edit] Different Endings
There are three suffixes to "Meibu" used: kan, kai and ken. Meibukan is the "house of the pure-minded warrior." This refers the style of karate practiced. Meibukai is the association—it can also be used singularly to describe a karateka practicing Meibukan. Meibuken is, roughly translated, the "law (or fist) of the pure-minded warrior." The last one is used in association with the kata.
[edit] Meanings of Meibukan
The Meibukan crest is the kanji "mei," which is the first kanji in the first names of Dai Sensei and his two sons. Yagi Meitatsu’s two sons, Yagi Akihito and Yagi Akihiro also share the kanji. The following are three interpretations of the crest.
- The kanji mei is a combination of the kanji for sun and the kanji for moon. Using them as separate kanji, you can say "hi to tsuki," which literally means "sun and moon." However, by this pronunciation, it can be interpreted as an expression meaning "one punch." The idea is that a karateka must train with the mindset that he or she may only have one opportunity to end a conflict—the karateka must train seriously and with a sharp mind.
- The kanji represent the dualities of nature. The moon is slender, flexible and always changing in the sky. The sun is thick and constant. These ideas are physically represented in the crest—the sun half of the kanji is much thicker than the moon. A karateka must be both like the sun—able to stand ground and be strong—and the moon—be adaptable and soft.
- "Ah" and "Um." Again, two dualities. Ah represents defensive nature. When one inhales one must relax and be prepared. Inhaling is for conserving energy and being ready to receive an attack. Um is the other side of the coin. Exhaling represents attacking, tension and release of breath.
There are several maxims used in Meibukan—some are particular to the style, while others are common to other styles of Goju-ryu and karate. The following are some of the more common sayings.
- Oku myo zai ren shin. "Practice with a good heart."
- Oky myo zai hyaku ren sen tan. "Train a hundred times, train a thousand times."
- Nangi go gokui. "The secrets of training are revealed through hard work."
- Ryu su fu sen kyo. "Running water in a stream faces no barriers."
- Kan chiku fu sho. "The pine tree bends in the wind. The bamboo is hard in the cold."
[edit] See also
|
||||||||
