Maximos IV Sayegh

From Wikipedia, the free encyclopedia

Maximos IV Sayegh
Patriarch of Antioch
Church	Melkite Greek Catholic Church
See	Antioch
Enthroned	1947
Ended	1967
Predecessor	Cyril IX Moghabghab
Successor	Maximos V Hakim
Birth name	Massimo Sayegh
Born	1878-04-10
Died	1967-11-05

Maximos IV Sayegh (Saïgh) (April 10, 1878 – November 5, 1967) was Patriarch of the Melkite Greek Catholic Church from 1947 until his death in 1967. One of the fathers of Vatican II, the outspoken patriarch stirred the Council by urging reconciliation between the Catholic and Eastern Orthodox churches.

Contents 1 Life 2 Participation in Second Vatican Council 3 References 4 See also 5 External links

[edit] Life

Massimo Sayegh was born on April 10, 1878. He was ordained a priest on September 17, 1905 and was appointed archbishop of Tyr, Lebanon on August 30, 1919. In 1933 he was named archbishop of Beirut.

The Synod of Bishops of the Melkite Church elected Maximos Patriarch of Antioch in 1947, succeeding the recently deceased Cyril IX Moghabghab.

Following an old tradition of the more than 900-years old Order of Knighthood, founded in Jerusalem to take care of leproses in the Hospital St. Lazare, he is the Spiritual Protector of the international ecumenical Military and Hospitaller Order of St. Lazarus of Jerusalem.

[edit] Participation in Second Vatican Council

Patriarch Maximos IV took part in the Second Vatican Council. There he championed the Eastern tradition of Christianity and won a great deal of respect from Eastern Orthodox observers at the council and the approbation of the Orthodox Patriarch of Constantinople, Athenagoras I.

As a participant in Vatican II, Patriarch Maximos spoke forcefully against the latinization of the Eastern Catholic churches, and urged a greater receptivity to the eastern Christian traditions, especially in the area of ecclesiology. He stated that

Part of the series on Eastern Christianity

Eastern Christianity Portal

History Byzantine Empire Crusades Ecumenical council Baptism of Bulgaria Baptism of Kiev East-West Schism By region Asian - Copts Eastern Orthodox - Georgian - Ukrainian

Traditions Oriental Orthodoxy Coptic Orthodox Church Armenian Apostolic Church Syriac Christianity Eritrean Orthodox Tewahedo Church Ethiopian Orthodox Tewahedo Church Assyrian Church of the East Eastern Orthodox Church Eastern Catholic Churches

Liturgy and Worship Sign of the cross Divine Liturgy Iconography Asceticism Omophorion

Theology Hesychasm - Icon Apophaticism - Filioque clause Miaphysitism - Monophysitism Nestorianism - Theosis - Theoria Phronema - Philokalia Praxis - Theotokos Hypostasis - Ousia Essence-Energies distinction Metousiosis This box: view • talk • edit

We have, therefore, a twofold mission to accomplish within the Catholic Church. We must fight to insure that Latinism and Catholicism are not synonymous, that Catholicism remains open to every culture, every spirit, and every form of organization compatible with the unity of faith and love. At the same time, by our example, we must enable the Orthodox Church to recognize that a union with the great Church of the West, with the See of Peter, can be achieved without being compelled to give up Orthodoxy or any of the spiritual treasures of the apostolic and patristic East, which is opened toward the future no less to the past. [[1]]

Also at Vatican II, Patriarch Maximos successfully advocated use of vernacular languages for liturgical services, noting that:

Christ offered the first Eucharistic Sacrifice in a language which could be understood by all who heard him, namely, Aramaic. … Never could the idea have come to them [the Apostles] that in a Christian gathering the celebrant should read the texts of Holy Scripture, sing psalms, preach or break bread, and at the same time use a language different from that of the community gathered there … because this language [Latin] was spoken by the faithful of that time, Greek was abandoned in favor of Latin. … Why, then, should the Roman Church cease to apply the same principle today?

Speaking at the Council on the matter of indulgences, he noted that "the practice of indulgences too often favors in the faithful a sort of pious bookkeeping in which one forgets what is essential, namely, the sacred and personal effort of penance".

Patriarch Maximos IV accepted the title of cardinal bishop on February 2, 1965. He died in 1967 of cancer in Beirut, Lebanon at the age 89. He was succeeded by Maximos V Hakim.

[edit] References

• Dick, Ignatios (2004). Melkites: Greek Orthodox and Greek Catholics of the Patriarchates of Antioch, Alexandria and Jerusalem. Roslindale, MA.: Sophia Press. 

[edit] See also

• Melkite Greek Catholic Patriarchs of Antioch
• Patriarch of Antioch
• Maximos V Hakim, late Patriarch
• Gregory III Laham, current Patriarch

[edit] External links

• The Melkite Church at the Council: Discourses and Memoranda of Patriarch Maximos IV and of the Hierarchs of His Church at the Second Vatican Council
• Melkite Greek Catholic Patriarchate of Antioch, Alexandria and Jerusalem
• L'Église Melkite/The Melkite Church.
• Melkite Catholic Web Ring.
• Official Website of the Melkite Church in the US.
• Extensive history of the Melkite Church
• Melkite Ambassadors Young Adult Website.