Matthew of Kraków

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Matthew of Kraków (c. 1335 – 5 March 1410), was a renowned Polish scholar and preacher of the fourteenth century.

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[edit] Early life

He was born in Krakow, but the view, once generally held, that he was descended from the Pomeranian noble family of Krakow, is now discredited (cf. Sommerfeld, Matthäus von Krakow, 1891). His father was probably a German notary in Krakow. Entering the University of Prague, Matthew graduated bachelor of arts in 1355 and master in 1357, and later filled for several terms the office of dean in the same faculty.

[edit] Theologian and diplomat

In 1387 we first find documentary reference to him as professor of theology, and one manuscript speaks of him as "city preacher of Prague". About 1382 he headed an embassy from his university to Urban VI, before whom he delivered a dissertation in favour of reform. Accepting an invitation from the University of Heidelberg, he joined its professorial staff in 1395, and a year later was appointed rector. In 1395 he was named councillor to Ruprecht II, and the raising of Ruprecht III to the dignity of King of the Romans in 1400 marks the beginning of Matthew's career as a statesman.

Frequently employed by the king both at court and on embassies, he appeared at Rome in 1403 to solicit Boniface IX's confirmation of Ruprecht's claims. On the elevation of Innocent VII to the papal throne in 1404, Matthew greeted him on behalf of Ruprecht. During the same year Matthew was appointed Bishop of Worms, but, beyond his settling of the dispute between the people and clergy of that city, we know little of his episcopal activity.

That he continued to reside in Heidelberg is very probable, and also that he continued to act as professor. Gregory XII wished to name him Cardinal Priest of S. Cyriaci in Thermis, but Matthew declined the honour. As ambassador of Ruprecht to the Council of Pisa, he displayed the greatest zeal on behalf of Gregory XII, whom he regarded as the legitimate occupant of the papal throne. He died at Pisa.

[edit] Works

He was a very prolific theological writer. Apart from Biblical commentaries, sermons, and works on current topics, the most important of his writings are: "De consolatione theologiae"; "De modo confitendi"; "De puritate conscientiae"; "De corpore Christi"; "De celebratione Missae". That he wrote "De arte moriendi" — to be distinguished from a similar work by Cardinal Capran — cannot be maintained with certainty.

The work De praxi curiae Romanae or De squaloribus curiae Romanae from around 1405 is attributed to him, though this has been disputed.[1]

[edit] References

  • Sommerfeld Zu M. Kanzelredner. Schriften in Deutsche Zeitschr. fur Kirchengesch., XXII (Tübingen, 1901), 465-84; XXV (1904), 604-25
  • Richard Lossen, Staat und Kirche in der Pfalz im Ausgang des Mittelalters (1907), 45 sqq.
  • Bliemetzreider, Matthaus v. K., der Verfasser der Postillen in Studien u. Mitteil. aus dem Benediktiner- u. dem Cisterzienerorden, XXV (1904), 544-56
  • Finke, in Kirchenlex., s.v. Matthaus von Krakau

[edit] Notes

  1. ^ The Catholic Encyclopedia states that 'Investigation has shown beyond doubt that the work is not from his hands (F. J. Scheuffgen, Beiträge zu der Geschichte des grossen Schismas, 1889, p. 91)'; but contemporary scholarship does not agree. See a study by Hermann Heimpel, Die Reformschrift De praxi curiae Romanae (Squalores Romanae curiae, 1403) des Matthäus von Krakau und ihr Bearbeiter, Studien zur Kirchen- und Reichsreform des 15. Jahrhunderts, Winter 1970.

[edit] External links

This article incorporates text from the entry Matthew of Cracow in the public-domain Catholic Encyclopedia of 1913.