Mata Sundari

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Mata Jito Ji (properly known as 'Mata Ajeet Kaur' ji) was the first wife of Guru Gobind Singh ji (1666-1708), the daughter of Bhai Ram Saran, a Kumarav Khatri of Bijvara, in present-day Hoshiarpur district of the Punjab. She was married to Guru Gobind Singh at Anandpur on 4 April 1684. The father-in-law had desired that the bridegroom should come at the head of a marriage party to Lahore where the ceremony should be performed with due dignity.


The fateful events leading to the martyrdom of Guru Tegh Bahadur ji intervened, and in the changed circumstances it was not possible for the young Guru to go to Lahore. Therefore a temporary encampment was raised near the village of Basantgarh, 10 km north of Anandpur, and named Guru ka Lahore where the nuptials were held on 23 Har 1734 Bk/21 June 1684. (Mata Jito ji became Mata Sundari ji after marriage as was the custom in Punjabi families.) Mata Jito was Mata Sundar Kaur also known as Mata Sundari Ji. Mata Sundari Ji was not the second wife of Shri Guru Gobind Singh Ji Saahib.

Many historians try to incorrectly suggest Guru Gobind Singh ji of committing polygamy(having more then one wife) and of having 3 wifes the mistake arises in separation of Mata Sundri and Mata Jito as being 2 different people, and of Mata Sahib Kaur being married to Guru Gobind Singh.

Mata Sahib Kaur, who was called 'Sahib Devan' before receiving Amrit, was the Spiritual Mother of the Khalsa, however some historians have mistakenly confused Mata Sahib Kaur as having been married to Guru Gobind Singh.

Mata Sahib Devan's father wished her daughter to marry Guru Gobind Singh, however as the Guru was already married, her father asked the Guru's permission for Mata Sahib Devan to live in the Guru's house as Sikh and serve the Guru and his family. Therefore, Mata Sahib Devan was never married and never had a physical relationship with the Guru. As a consequence of not marrying Mata Sahib Devan and her not being able to have children, Guru Gobind Singh made her the "Mother of the Khalsa". Up to this day in history, all Sikhs who take Amrit consider Mata Sahib Kaur as their (spiritual) Mother, and Guru Gobind Singh as their (spiritual) Father.

Four sons were born to Mata Jito ji/Sundari ji:

Mata ji received Amrit at the 1699 Vaisaakhi Amrit Sanchaar and adopted the name 'Ajeet Kaur'. Mata Sundari ji raised her four sons on the martyrdom tales of their grandfather Guru Tegh Bahadur ji and great great grandfather Guru Arjan Dev ji. She told them a Sikh never runs from a battle field. It was because of her teachings that all her four sons attained Martyrdom. Baba Ajit Singh the oldest, Baba Jujhar Singh ji when was only 15 years old fighting with Mughals at Chamkaur, Baba Zorawar Singh ji and Baba Fateh Singh ji who were only 9 and 6 years old at the hands of Wazir Khan, Mughal Governor of Sarhind, when the young Sahibzades would not convert to Islam. Consequent upon the evacuation of Anandpur on the night of 5-6 December 1705, Mata Sundari ji, along with Mata Sahib Devan (who adopted the name 'Sahib Kaur' after receiving Amrit), was escorted by Bhai Mani Singh ji to Delhi.


She rejoined Guru Gobind Singh in 1706 at Talvandi Sabo, where she heard the news of the martyrdom of her sons also of the death of her aged mother-in-law, Mata Gujari Kaur ji. She went back to stay at Delhi while Guru Gobind Singh left Talvandi Sabo for the South. At Delhi, Mata Sundari ji adopted a young boy whom she named Ajit Singh because of his resemblance to her own late son, Sahibzada Ajit Singh ji. After the passing away of Guru Gobind Singh ji at Nanded in October 1708, the Sikhs looked up to her for guidance. She appointed Bhai Mani Singh ji to manage the sacred shrines at Amritsar and also commissioned him to collect the writings of Guru Gobind Singh ji. She also issued under her own seal and authority hukamnamas to sangats. The hukamnamas since discovered and published bear dates between 12 October 1717 and 10 August 1730.

Mata Sundari ji was disappointed in her adopted son, Ajit Singh. Emperor Bahadur Shah treated him as the successor of Guru Gobind Singh ji, called him to his court and gave him a robe of honour in September 1710. This went to his head and he started living in style as a courtier. He grew arrogant and haughty even towards Mata Sundari who disowned him, and migrated to Mathura. Ajit Singh was later convicted for murder and was put to death on 18 January 1725. Mata Sundari ji returned to live in Delhi where she ,died in 1747. A memorial in her honour stands in the compound of Gurdwara Bala Sahib, New Delhi.