Mary's Well

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Mary's Well in Nazareth.
Mary's Well in Nazareth.

Mary’s Well (Arabic: Il-ain il-'adra, or "The spring of the Virgin Mary") is reputed to be located at the site where the Angel Gabriel appeared to the Mary and announced that she would bear the Son of God - an event known as the Annunciation.

Found just below the Greek Orthodox Church of the Annunciation in modern-day Nazareth, the well was positioned over an underground spring that served for centuries as a local watering hole for the Arab villagers. Renovated twice, once in 1967 and once in 2000, the current structure is a symbolic representation of the structure that was once in use.

Contents

[edit] In the New Testament

Eastern Orthodox Church of the Annunciation.
Eastern Orthodox Church of the Annunciation.

The earliest written account that lends credence to a well or spring being the site of the Annunciation comes from the Protoevangelium of James, a non-canonical gospel dating to the second century. The author writes:

"And she took the pitcher and went forth to draw water, and behold, a voice said: 'Hail Mary, full of grace, you are blessed among women.'"[1]

However, neither the Gospel of Matthew, Gospel of Mark, Gospel of Luke nor the Gospel of John mention the drawing of water in their accounts of the Annunciation. Similarly, the Koran records a spirit visiting a chaste Mary to inform her that the Lord has granted her a son to bear, without referencing the drawing of water.

[edit] Through history

History of the Levant
Stone Age

Kebaran · Natufian culture ·
Halafian culture · Jericho
Ancient History

Sumerians · Ebla · Akkadian Empire ·
Canaan · Phoenicians
Amorites · Aramaeans · Edomites · Hittites
Nabataeans ·Palmyra · Philistines ·Israel and Judah
Assyrian Empire · Babylonian Empire
Persian Empire · Seleucid Empire ·
Hasmonean kingdom
Roman Empire · Byzantine Empire
The Middle Ages

Umayyad · Abbasid · Fatimid
Mamluks · Ottoman Empire
Modern Times

British Mandate of Palestine
Syria · Lebanon · Jordan
Israel · Palestinian territories
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Painting imagining how the well might have looked in the first century AD (Vasily Dmitrievich Polenov).
Painting imagining how the well might have looked in the first century AD (Vasily Dmitrievich Polenov).

An underground spring in Nazareth traditionally served as the city’s main water source for several centuries, possibly millennia; however, it was not always referred to as "Mary's well" or "Mary's spring". According to the Rosicrucian Forum (1935), before the Christian era, it was known as the "spring of the guard house", so named because the few houses located by it at the time housed a number of local guards who patrolled an important highway that passed by the well.[2] In his book, The Bible as History, Werner Keller writes that "Mary's Well" or "Ain Maryam", as the locals called it, had been so named since "time immemorial" and that it provided the only water supply in the area.[3] William Rae Wilson also describes "a well of the Virgin, which supplied the inhabitants of Nazareth with water" in his book, Travels in Egypt and the Holy Land (1824). [4]

James Finn, then British Consul in Jerusalem, visited Nazareth in late June 1853 and his company pitched their tents near the fountain, - the only fountain there. He writes that "the water at this spring was very deficient this summer season, yielding only a petty trickling to the anxious inhabitants. All night long the women were there with their jars, chattering, laughing, or scolding in competition for their turns. [ ] It suggested a strange current of ideas to overhear pert damsels using the name of Miriam (Mary), in jest and laughter at the fountain of Nazareth"[5]

While the current structure referred to as Mary's Well is a non-functional reconstruction inaugurated as part of the Nazareth 2000 celebrations,[6] the traditional Mary's Well was a local watering hole, with an overground stone structure. Through the centuries, villagers would gather here to fill water pitchers (up until 1966) or otherwise congregate to relax and exchange news.[7] At another area not too far off, which tapped into the same water source, shepherds and others with domesticated animals would bring their herds to drink.

The Greek Orthodox Church of the Annunciation, located a little further up the hill from the current site of Mary's Well, is a Byzantine era church built over the spring in 3CE, based on the belief that the Annunciation took place at the site. The Catholic Church believes the Annuciation to have take place less than 0.5km away at the Basilica of the Annunciation, a now modern structure which houses an older church inside of it that dates from 4CE.

[edit] Recent Archaeological Discoveries

Excavations by Yardenna Alexandre and Butrus Hanna of the Israel Antiquities Authority in 1997-98 - sponsored by the Nazareth Municipality and the Government Tourist Corporation - discovered a series of underground water systems and suggested that the site today known as Mary’s Well served as Nazareth's main water supply from as early as Byzantine times. Despite having found Roman era potsherds, Alexandre's report claimed hard evidence of Roman-era use of the site was lacking. [8]

[edit] Bathhouse

In the late 1990s, a local Nazareth couple, Elias and Martina Shama, were trying to discover the source of a water leak in their gift shop, Cactus, just in front of Mary’s Well. Digging through the wall, they discovered underground passages that, upon further digging revealed a vast underground complex. According to Under Nazareth, Secrets in Stone (Dec 17, 2002, International Herald Tribune): [9]

“Shama called in the Antiquities Authority whose officers told him he had found an Ottoman bathhouse, little more than a century old and of minimal interest. So Shama continued digging out the storage room and the cellar under his shop. After three years Shama had unearthed a beautiful high-vaulted room where he offered visitors coffee before guiding them through the hypocaust, the underfloor heating channels, to see the remains of a white marble floor supported by tile columns meeting in a complex array of arches.
The story might have ended there but for Shama's unshakable conviction that his discovery was no legacy from the Turkish invaders. A deeply religious Christian Arab, he was plagued by dreams of Jesus sitting in his bathhouse. He visited neighboring ancient sites to make comparisons. The Antiquities Authority's verdict seemed more and more implausible to him.
He found an ally in a senior archaeologist, Tzvi Shacham of Tel Aviv's Antiquities Museum, who visited the shop and advised the authority that Shama had found a much rarer bathhouse, from the Crusader period and some 1,000 years old.” [9]

A North American research team conducted high-resolution ground penetrating radar (GPR) surveys at a number of locations in and around Mary’s Well in 2004-5 to determine appropriate locations for further digging to be conducted beneath the bathhouse. Samples were collected for radio-carbon dating and the initial data from GPR readings seem to confirm the presence of additional subterranean structures. [10]

In 2003, archaeologist Richard Freund stated his belief that the site was clearly of Roman-era origins: ""I am sure that what we have here is a bathhouse from the time of Jesus," he says, "and the consequences of that for archaeology, and for our knowledge of the life of Jesus, are enormous."[11]

Carbon 14 dating results indicate that the bath excavated by the owner is from the crusader period.[12]

[edit] References

  1. ^ Chad Fife Emmett (1995). Beyond the Basilica:Christians and Muslims in Nazareth. University of Chicago Press, 81. ISBN 0226207110. 
  2. ^ Rosicrucian Editors (1935). The Rosicrucian Forum. Kessinger Publishing, 79. ISBN 1417940328. 
  3. ^ Dolores Cannon (2000). Jesus and the Essenes. Ozark Mountain Publishing, 110. ISBN 1886940088. 
  4. ^ William Rae Wilson (1824). Travels in Egypt and the Holy Land. Oxford University, 212. 
  5. ^ James Finn: Stirring Times, or, Records from Jerusalem Consular Chronicles of 1853 to 1856. Edited and Compiled by His Widow E. A. Finn. Volume 2, p. 23, London 1878.
  6. ^ Daniel Monterescu and Dan Rabinowitz (2007). Mixed Towns, Trapped Communities: Historical Narratives, Spatial Dynamics, 195. ISBN 0754647323. 
  7. ^ William Eleroy Curtis (1903). To-day in Syria and Palestine. F.H. Revell company, 244. 
  8. ^ Yardenna Alexandre. Excavations at Mary's Well, Nazareth. Israeli Antiquities Authority. Retrieved on 2006-05-30.
  9. ^ a b Jonathan Cook (17 December 2002). Under Nazareth, Secrets in Stone. International Herald Tribune.
  10. ^ Harry M. Jol, et al.. Nazareth Excavations: A GPR Perspective. Drew University, NJ. Retrieved on 2006-07-04.
  11. ^ Jonathan Cook (22 October 2003). Is This Where Jesus Bathed?. The Guardian.
  12. ^ Abstract

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