Mannaz

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Name	Proto-Germanic	Anglo-Saxon	Old Norse
	*Mannaz	Man	Maðr
	"man, human"
Shape	Elder Futhark	Futhorc	Younger Futhark
Shape
Unicode	ᛗ U+16D7		ᛘ U+16D8	ᛙ U+16D9
Transliteration	m
Transcription	m
IPA	[m]
Position in rune-row	20		14

It has been suggested that Man (word) be merged into this article or section. (Discuss)

*Mannaz or *Manwaz (ᛗ) is the Proto-Germanic term for "man", in the gender-neutral sense of "individual, human being" and is also the reconstructed name of the m-rune ᛗ. It also implies the links between the Self and Mankind, Relationships, as well as the emphasis on teamwork, and bonding with others.

Two early forms of the m-rune of the Younger Futhark.

Younger Futhark ᛘ is maðr ("man"). It took up the shape of the algiz rune ᛉ, replacing Old Futhark ᛗ mannaz.

The rune is recorded in all three rune poems, in the Norwegian and Icelandic poems as maðr, and in the Anglo-Saxon poem as man.

Rune Poem:^[1]	English Translation:
Old Norwegian ᛉ Maðr er moldar auki; mikil er græip á hauki.	Man is an augmentation of the dust; great is the claw of the hawk.
Old Icelandic ᛉ Maðr er manns gaman ok moldar auki ok skipa skreytir. homo mildingr.	Man is delight of man and augmentation of the earth and adorner of ships.
Anglo-Saxon ᛗ Man byþ on myrgþe his magan leof: sceal þeah anra gehwylc oðrum swican, forðum drihten wyle dome sine þæt earme flæsc eorþan betæcan.	The joyous man is dear to his kinsmen; yet every man is doomed to fail his fellow, since the Lord by his decree will commit the vile carrion to the earth.

[edit] Etymology

The word developed into Old English man, mann "human being" (cf. also German Mann, Old Norse maðr, Gothic manna "man").

It is derived from a Proto-Indo-European base *man-, with a variant *mon- (cf. Sanskrit/Avestan manu-, Russian muzh "man, male"). Some etymologies treat the root as an independent one, as does the American Heritage Dictionary. *Manus in Indo-European mythology was the first man, see Mannus, Manu (Hinduism)

Of the etymologies that do make connections with other Indo-European roots, man "the thinker" is the most traditional — that is, the word is connected with the root *men- "to think" (cognate to mind). This etymology presumes that man is the one who thinks, which fits the definition of man given by René Descartes as a "rational animal", indebted to Aristotle's ζώον λόγoν ἒχων, which is also the basis for Homo sapiens (see Human self-reflection). This etymology is however not generally accepted. In Finnish, which is not a Germanic language, there is a possible analogy of this etymology. In Finnish, "human" is "ihminen", which means somebody that is wondering.

A second etymology postulates the reduction of the ancestor of "human" to the ancestor of "man". Human is from *dhghem-, "earth". *(dh)ghom-on- is some sort of “earthling” . The word would reduce to just its final syllable, *m-on-. You may find this point of view in Eric Partridge, Origins, under man. Such a derivation might be credible if we had only the Germanic form (also note that Tuisto, father of Mannus, is the god who sprang from the earth), but the attested Indo-Iranian manu virtually excludes the possibility.

Restricted use of man in the sense "adult male" only began to occur in late Old English, around the 11th century, and the word formerly expressing male sex, wer had died out by AD 1300 (but survives in e.g. were-ald, were-wolf and were-gild). The original sense of the word is preserved in words such as mankind, from Old English mancynn.

In the twentieth century, the generic meaning of "man" declined still further (but survives in compounds "mankind", "everyman", "no-man", etc), and is now mostly seen as archaic, with the word used almost exclusively to mean "adult male". Interestingly, exactly the same thing has happened to the Latin word homo: in most Romance languages, homme, uomo, hombre, homem have come to refer mainly to males, with residual generic meaning.