Mahayoga

From Wikipedia, the free encyclopedia

Mahayoga (Skt. 'great yoga') is the designation of the first of the three Inner Tantras according to the ninefold division of practice used by the Nyingma school of Tibetan Buddhism.

Ray (2002: p.124) associates the Mahayoga with removing the obscuration of the mula klesha of aggression (or anger), the relative aspect of the two truths is mentioned and an embedded quotation by Tulku Thondup:

Mahayoga-yana is associated with the masculine principle and is for those whose primary defilement is aggression. In Mahayoga, one visualizes oneself as the divinity with consort. "All manifestation, thoughts and appearances are considered to be the sacred aspects of the divinities within relative truth," in the words of Tulku Thondup. By visualizing all phenomena as the deities of the mandala of buddhahood, in the development stage, all appearances are purified.[1]

As with the other yanas, Mahayoga represents both a scriptural division as well as a specific emphasis of both 'view' (Tibetan: ta-ba) and 'practice' (Tibetan: yod-pa). Mahayoga is held to emphasize the 'generation stage' or 'development stage' of Tantra, where the succeeding two yana anuyoga and atiyoga emphasise the completion stage, and the synthesis or transcendence of the two, respectively.

Mahayoga scriptures are further divided into two sections, the 'Sadhana section', consisting of practice texts for meditation on specific deities, and the 'Tantra section'.

Ray (2002: p.124) highlights the pre-eminent usage of visualization amongst the techniques of tantric sadhana and the teaching of the "eight cosmic commands"[2]:

One particular keynote of mahayoga-yana has to do with the use of visualization. In the Vajrayana in general, one visualizes oneself as the buddha, thus giving external form to the enlightenment within. Like-wise, one visualizes the external world as pure and sacred, thus under-cutting the usual practice of taking things as impure and defiled. In mahayoga, one comes to the realization that actually all of our everyday experience is a visualization. Just as we can visualize ourselves as a buddha and the world as pure, so we can visualize ourselves as an existent ego and the world as defiled. Realizing that all of our images and conceptions of reality are in fact complex visualizations, we gain a unique entry into the underpinnings of the conventional world and gain a certian kind of unparalleled leverage over it. This is reflected in the mahayoga-yana teaching of the "eight cosmic commands," eight kinds of ways to intervene in the operation of the conventional world and alter its momentum for the benefit of others.[3]

[edit] Mahayoga textual tradition

In introducing the mTshams brag Edition of the Collected Tantras of the Ancients rnying ma rgyud 'bum the textual tradition of the Mahāyoga-yana, the THDL states:

The Mahāyoga section of the Collected Tantras of the Ancients is the largest of the three. It is divided into two major sections: the Tantra Series (rgyud sde) and the Practice Series (sgrub sde). One of the seminal Tantras of the Ancients found in this section is the Secret Essence Tantra or gsang ba'i snying po'i rgyud, which has spawned not only a plethora of Indo-Tibetan commentaries but also a heated debate in Tibet over its authenticity.[4]

The THDL states that "although the mTshams brag edition of The Collected Tantras does not rigorously organize its texts according to sub-categories, the Mahāyoga category can be further subdivided according to the following scheme"[5]:

  1. Tantra Series (rgyud sde)
    1. The eightfold set of root Magical Emanation Tantras (rtsa bar gyur sgyu 'phrul sde brgyad)
    2. The eighteenfold set of explanatory tantras (bshad pa dang cha mthun gyi rgyud tantra sde bco brgyad)
      1. Enlightened Body (sku)
      2. Enlightened Speech (gsung)
      3. Enlightened Mind (thugs)
      4. Enlightened Qualities (yon tan)
      5. Enlightened Activities (phrin las)[6]
    3. Miscellaneous
  2. Practice Series of the Eight Proclamation Deities (sgrub sde bka' brgyad)
    1. The Practice Series (sgrub sde)
      1. Summary of the Highest Intention (bla ma dgongs pa 'dus pa)
      2. Consortium of Sugatas (bde gshegs 'dus pa)
      3. Miscellaneous
    2. The Eight Proclamation Deities (bka' brgyad)
      1. The Mañjushrī Cycle on Enlightened Form ('jam dpal sku'i skor)
      2. The Lotus Tantras on Enlightened Communication (pad ma gsung gi rgyud)
      3. The Real Tantras on Enlightened Mind (yang dag thugs kyi rgyud)
      4. The Nectar Tantras on Enlightened Qualities (bdud rtsi yon tan gyi rgyud)
      5. The Sacred Dagger Cycle on Enlightened Activities (phrin las phur pa'i skor)
      6. The Cycle on Invoking the Fierce Ma-mo Deities (ma mo rbod gtong skor)
      7. Offerings and Praises to Protect the Teachings (bstan srung mchod bstod)
      8. The Cycle on Fierce Mantras (drag sngags skor)
      9. Miscellaneous
    3. Miscellaneous
  3. Miscellaneous

[edit] References

  1. ^ Ray, Reginald A. (2002). Indestructibe Truth: The Living Spirituality of Tibetan Buddhism - The World of Tibetan Buddhism Volume One. Boston, Massachusetts, U.S.A.: Shambala Publications, Inc. ISBN 1-57062-910-2. P.124.
  2. ^ "Eight Cosmic Commands" Kabgye Deshek Düpa (bka' brgyad bde gshegs 'dus pa)
  3. ^ Ray, Reginald A. (2002). Indestructibe Truth: The Living Spirituality of Tibetan Buddhism - The World of Tibetan Buddhism Volume One. Boston, Massachusetts, U.S.A.: Shambala Publications, Inc. ISBN 1-57062-910-2. P.124.
  4. ^ Source: [1] (accessed: Saturday May 2, 2008)
  5. ^ Source: [2] (accessed: Saturday May 2, 2008)
  6. ^ For further discussion associated with the 'Five fundamental aspects of an enlightened being', as per the nomenclature of Namkhai Norbu, please refer Three Vajras.

[edit] Further reading

 This Buddhism-related article is a stub. You can help Wikipedia by expanding it.