Longhouse Religion

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The Longhouse Religion, refers to the religious movement in peoples who formerly lived in longhouses. Prior to the adoption of the single family dwelling, various groups of peoples lived in large, extended-family homes also known as long houses. During inclement weather these homes served as meeting places, town halls, and theatre. The religious movement known as The Code Handsome Lake or Gaihwi:io (Good Message in Seneca and Onondaga) was started by the Seneca Chief Handsome Lake (Ganioda'yo) who designated the long house structure as their place of worship. Founded in 1799, it is the oldest active prophet movement in North America. At the age of 64, after a lifetime of poverty and alcoholism, Ganioda'yo received his revelations while in a trance, after which he formed the movement. While it has similarities to the Quaker in practice, this new Seneca religion has elements from both Christianity and traditional beliefs. Ganioda'yo's teachings spread through the populations of western New York, Pennsylvania, and Iroquois country, eventually being known as The Code of Handsome Lake. The movement is currently practiced by about 5,000 people.

There is also a movement who rejects the The Code of Handsome Lake as being from the influences of the first and second great awakening. These modern traditionalists follow the teachings of Deganawidah, The Great Peacemaker as laid down in the Great Law of Peace, which is the constitution of the Six Nations or Haudenosaunee. Although this constitution protects the rights of religious ceremonies which have been in practice prior to ratification and acknowledges the duties of positive role models to the community, some of Handsome Lake's teachings may contradict existing articles in the Great Law of Peace. This Constitution calls for the appointment of a commander in chief of military sciences by each of the member nation-states. This appointee is responsible for civil defense, maintaining a militia, and acting as an advocate for public grievances.[1] These duties, and the resposibilities of this branches of government have commonly been referred to as the Warrior Society. Those who clain to be apart of the "Warriors" are normally radical

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