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Living My Life is the 993-page autobiography of Lithuanian-born anarchist Emma Goldman, published in two volumes in 1931 (Alfred A. Knopf) and 1934 (Garden City Publishing Company). Goldman wrote it in Saint-Tropez, France, following her disillusionment with the Bolshevik role in the Russian revolution. The text thoroughly covers her personal and political life from early childhood through to 1927, and has constantly remained in print since, in original and abridged editions. Since the autobiography was published nine years before Goldman died in 1940, it does not record her role in the Spanish Civil War.
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- The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society.
- Imagine, capitalist America also divides the anarchists into two categories, philosophic and criminal. The first are accepted in highest circles; one of them is even high in the councils of the Wilson Administration. The second category, to which we have the honor of belonging, is persecuted and often imprisoned. Yours also seems to be a distinction without a difference. Don't you think so? (to Lenin)
- No sacrifice is lost for a great ideal!
- I do not believe in God, because I believe in man. Whatever his mistakes, man has for thousands of years past been working to undo the botched job your God has made.
- As to killing rulers, it depends entirely on the position of the ruler. If it is the Russian tsar, I most certainly believe in dispatching him to where he belongs. If the ruler is as ineffectual as an American president, it is hardly worth the effort. There are, however, some potentates I would kill by any and all means at my disposal. They are Ignorance, Superstition, and Bigotry — the most sinister and tyranical rulers on earth.
- America had declared war with Spain.... It did not require much political wisdom to see that America's concern was a matter of sugar and had nothing to do with humanitarian feelings. Of course there were plenty of credulous people, not only in the country at large, but even in liberal ranks, who believed in America's claim. I could not join them. I was sure that no one, be it individual or government, engaged in enslaving and exploiting at home, could have the integrity or the desire to free people in other lands.
- The people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs.
- Nothing would prove more disastrous to our ideas, we contended, than to neglect the effect of the internal upon the external, of the psychological motives and needs upon existing institutions.
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