Lesson of the widow's mite
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The Lesson (or Parable) of the widow's mite is a story present in the Synoptic Gospels (Mark 12:38-44, Luke 20:45-47,21:1-4), in which Jesus is teaching at the Temple in Jerusalem. The Gospel of Mark specifies that a mite was worth less than a quadrans, the smallest Roman coin, implying that Mark's intended audience were more familiar with Roman culture than with Jewish.
Witnessing the donations made by the rich men, Jesus highlights how a poor widow donates only two mites, the least valuable coins available at the time. But, Jesus observes, this sum was everything she had to her name, while the other people give only a small portion of their own wealth.
Taken literally, the widow's donation of one mite could have been by obligation, since she could not have given any less. Following this reasoning, some interpretors note that Jesus sits down in judgment "opposite" (over against, in opposition to) the treasury; the lesson drawn emphasizes that, while people are impressed with the large sums that are put in, they did not notice that the temple took half of what the "poor widow" had to live on. Connected with Mark 13:1-2, "there will not be left one stone upon another, that will not be thrown down", the lesson is then interpreted as promising the overthrow of any worship of God sustained by robbery.
However, since the woman would have been under no obligation to give the second mite, when she gave "all her living" she could not have given any more. Following this reasoning, the tale is typically understood by Christians as a condemnation of the rich as they are described, for their inflated self importance displayed by the ostentatious announcements of their own generosity: which Jesus dwarfs by comparison to the widow's mite. Also, in light of its proximity to the widow's mite story, Mark 13:1-2 may imply that the widow's worship is of greater value than the Temple. Accordingly, the story is typically taken as an admonition to be whole-heartedly devoted to God, rather than concerned with pleasing men.
In earlier times, many Christians, especially the Gnostics, Ebionites, Waldensians, and Franciscans, argued that the passage is an encouragement to live in poverty, and not seek riches. In the introduction to the passage, Jesus is portrayed as condemning the Pharisees who feign piety in order to gain the trust of widows, and thereby gain access to their assets; although most interpretations of this read it as criticism of the actions of certain individuals, racist groups have historically argued that the passages in question justify anti-semitism, particularly as the Gospel of Mark argues that severe punishment awaits those who follow such actions (Brown et al.).
