Korean American

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Korean American
Herbert Choy
Total population

1,520,703
0.5% of the US population (2006)[1]
Regions with significant populations
California, New York City Metropolitan Area, Chicago Metropolitan Area, Atlanta Metropolitan Area, Washington Metropolitan Area, Hawaii, Western Washington
Languages
English, Korean
Religions
Predominant Christian (chiefly Protestant); 40% Buddhist

Korean Americans (Korean: 한국계 미국인, Hanja: 韓國系美國人, hangukgye migugin) are Americans of Korean origin. The Korean American community is the fifth largest Asian American subgroup, after the Chinese American, Filipino American, Indian American, and Vietnamese American communities.

Contents

[edit] Demographics

As of 2000, there were approximately 1.4 million Korean Americans,[2] with the beginning of Korean immigration to Hawaii (United States), large populations in California (esp. in the Los Angeles and San Francisco metro areas), New York, Georgia, Texas, Washington, Illinois, Pennsylvania, New Jersey, Maryland, Virginia, Nevada, Oregon and Oklahoma.

Los Angeles, with its Koreatown district, is home to the largest population of Koreans outside of Asia. Palisades Park, New Jersey has the highest concentration of people of Korean ancestry in the United States at 36.38% of the population. Georgia is home to the fastest-growing Korean community in the U.S., growing at a rate of 88.2% from 1990 to 2000.[1]

There are 56,825 adopted children of Korean nativity and place of birth (2000 U.S. Census); in addition, 99,061 Koreans were adopted into the U.S. from 1953-2001 (Korean Ministry of Health and Welfare, 2002).[citation needed]

In a 2005 United States Census Bureau survey, an estimated 432,907 Koreans in the U.S. were native-born Americans, and 973,780 were foreign-born. Korean Americans that were naturalized citizens numbered at 530,100, while 443,680 Koreans in the U.S. were not American citizens.[2]

[edit] History

In 1884, two American missionaries came to Korea: Henry Appenzeller, a Methodist, and Horace Underwood, a Presbyterian.[2] Emphasizing the mass-circulation of the Bible (which had been translated into Korean between 1881 and 1887 by the Reverend John Ross, a Scottish Presbyterian missionary in Manchuria), the Protestant pioneers also established the first modern educational institutes in Korea.[3] The Presbyterian Paichai School (배재고등학교) for boys was founded in 1885, and the Methodist Ehｗa girls' school (이화여자고등학교) followed a year later. These, and similar schools established soon afterwards, facilitated the rapid expansion of Protestantism among the common people, and in time enabled the Protestant faith to overtake Catholicism as the leading Christian voice in Korea.

A prominent figure among the Korean immigrant community is Ahn Chang Ho, pen name Dosan, a Protestant social activist. He came to the United States in 1902 for education. He founded the Friendship Society in 1903 and the Mutual Assistant Society. He was also a political activist during the Japanese occupation of Korea. There is a memorial built in his honor in downtown Riverside, California and his family home on 36th Place in Los Angeles has been restored by University of Southern California. The City of Los Angeles has also declared the nearby intersection of Jefferson Boulevard and Van Buren Place to be "Dosan Ahn Chang Ho Square" in his honor. The Taekwondo pattern Do-san was named after him.

Another prominent figure among the Korean immigrant community was Seungman Rhee (이승만), a Methodist.[4] He came to the United States in 1904 and earned a Bachelors at George Washington University and a Ph.D from Princeton University. In 1910, he returned to Korea and became a political activist during Japanese occupation of Korea. He later became the first president of South Korea.

The first group of Korean laborers came to Hawaii in January 1903 to fill in gaps created by problems with Chinese and Japanese laborers. Between 1904 and 1907 about 1,000 Koreans entered the mainland from Hawaii through San Francisco.[3] Many Koreans dispersed along the Pacific Coast as farm workers or as wage laborers in mining companies and as section hands on the railroads.

Korean-American football player in Chicago, 1918
Korean-American football player in Chicago, 1918

After the annexation of Korea by Japan in 1910, Korean migration to the United States was virtually halted. Picture brides became a common practice for marriage to Korean men. After World War II, opportunities were more open to Asian Americans, enabling Korean Americans to move out of enclaves into middle-class neighborhoods. When the Korean War ended in 1953, small numbers of students and professionals entered the United States. A larger group of immigrants included the wives of U.S. servicemen, and as many as 150,000 adoptees. As many as one in four Korean immigrants in the United States can trace their immigration to the wife of a serviceman. With the passage of the Immigration and Nationality Act of 1965, Koreans became one of the fastest growing Asian groups in the United States, surpassed only by Filipinos.

In 1965, the Immigration Act abolished the quota system that had restricted the numbers of Asians allowed to enter the United States. Large numbers of Koreans, including some from North Korean that have come via South Korea, have been immigrating ever since, putting Korea in the top five countries of origin of immigrants to the United States since 1975. The reasons for immigration are many including the desire for increased freedom and the hope for better economic opportunities.

In the 1980s and 1990s Koreans became noted not only for starting small businesses such as dry cleaners or convenience stores, but also for diligently planting churches, with the same fervor as the early Puritan fathers who came to New England. With fervent piety and hope of that Promised Land, they would venture into abandoned cities and start up businesses which happened to be predominantly African American in demographics. This would sometimes lead to publicized tensions with customers as dramatized in movies such as Spike Lee's "Do the Right Thing", and the unfortunate LA Riots of April 1992.

Their children, along with those of other Asian Americans would also be noted in headlines and magazine covers in the 1980s for their numbers in prestigious universities. Favorable economics and education have led to the painting of Asian groups such as the Koreans as a "model minority."

A number of U.S. states have declared January 13 as Korean American Day in order to recognize Korean Americans' impact and contributions. Famous Korean-Americans include supreme court justice Herbert Choy, actress/comedian Margaret Cho and professional golfer Michelle Wie.

In recent years, ethnic Koreans from Mexico and Latin America (see Korean Mexican and Korean Peruvian) emigrated to the U.S. to further diverse the Korean-American community. There has been an intermingling of Korean and Central American cultures such as ethnic intermarriage on the rise by Korean and Central American mates in Los Angeles, both groups resided in the central section and the similarity of North and South Korean, and Guatemalan or Salvadoran immigrants came to America for both economic fulfillment and political asylum from communist rule.[citation needed]

[edit] Politics

In a poll from the Asia Times before the 2004 U.S. Presidential Election, Korean Americans narrowly favored Republican candidate George W. Bush by a 41% to 38% margin over Democrat John Kerry, with the remaining 19% undecided or voting for other candidates. Once the margin of error is taken into effect however, a mere 3% lead is statistically insignificant.[4]

[edit] Religion

Korean Americans in America have historically had a very strong Christian heritage. Between 70% and 80% identify as Christian; 40% of those consist of immigrants who were not Christians at the time of their arrival in the United States. There are an estimated 2,800 Korean Christian churches in the United States, as compared to only 89 Korean Buddhist temples; the largest such temple, Los Angeles' Sa Chal Temple, was established in 1974.[5]

[edit] See also

[edit] References

  1. ^ S0201. Selected Population Profile in the United States, United States Census Bureau, <http://factfinder.census.gov/servlet/IPTable?_bm=y&-geo_id=01000US&-qr_name=ACS_2006_EST_G00_S0201&-qr_name=ACS_2006_EST_G00_S0201PR&-qr_name=ACS_2006_EST_G00_S0201T&-qr_name=ACS_2006_EST_G00_S0201TPR&-ds_name=ACS_2006_EST_G00_&-reg=ACS_2006_EST_G00_S0201:042;ACS_2006_EST_G00_S0201PR:042;ACS_2006_EST_G00_S0201T:042;ACS_2006_EST_G00_S0201TPR:042&-_lang=en&-redoLog=false&-format=>. Retrieved on 22 September 2007 
  2. ^ a b S0201. Selected Population Profile in the United States, United States Census Bureau, <http://factfinder.census.gov/servlet/IPTable?_bm=y&-geo_id=01000US&-qr_name=ACS_2005_EST_G00_S0201&-qr_name=ACS_2005_EST_G00_S0201PR&-qr_name=ACS_2005_EST_G00_S0201T&-qr_name=ACS_2005_EST_G00_S0201TPR&-ds_name=ACS_2005_EST_G00_&-reg=ACS_2005_EST_G00_S0201:042;ACS_2005_EST_G00_S0201PR:042;ACS_2005_EST_G00_S0201T:042;ACS_2005_EST_G00_S0201TPR:042&-_lang=en&-redoLog=false&-format=>. Retrieved on 22 September 2007 
  3. ^ Patterson, Wayne (2000), The Ilse: First-Generation Korean Immigrants in Hawai'i, 1903-1972, Honolulu: University of Hawaii Press, pp. 1-11, ISBN 0824822412 
  4. ^ Lobe, Jim (2004-09-16), “Asian-Americans lean toward Kerry”, Asia Times, <http://www.atimes.com/atimes/Front_Page/FI16Aa01.html>. Retrieved on 16 May 2008 
  5. ^ Suh, Sharon A. (2004), Being Buddhist in a Christian World: Gender and Community in a Korean American Temple, University of Washington Press, pp. 3-5, ISBN 0295983787 

[edit] External links

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