Kharavela

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Kharavela (IAST: Khāravela, Devanagari: खारवेल) (?209 - after 170 BCE), was greatest warrior Jain king of Kalinga, in Orissa state of India. He was responsible for the propagation of Jainism in East India but poorly highlighted in Indian History. Kharvel Jain kingdom had a formidable maritime empire with trading routes linking it to Sri Lanka, Burma, Thailand, Vietnam, Borneo, Bali, Sumatra and Java. Colonists from Kalinga settled in Sri Lanka, Burma, and the Indonesia archipelago. Hence in Thailand , in Cambodia one notices Jain Temples built by Kharvel , today misunderstood as Buddhist temples .Even today Indians are referred to as Keling in Malaysia because of this. Many Sri Lankan kings, both Sinhalese and Tamil, claimed decent from Kalinga dynasties.

He lead many successful campaigns against Magadha, Anga and what is today Tamil Nadu. He restored the power of Kalinga after it had been devastated in a war with Maurya King Ashoka. He was the third king of the Mahameghavahana dynasty. The main source of information about Kharavela is his famous seventeen line Hathigumpha inscription in a cave in Udayagiri hill near Bhubaneswar in Orissa.

Contents 1 Origin 2 Hathigumpha inscription 3 Salient features of inscriptions 3.1 Hathigumpha inscription 3.2 Other minor inscriptions 4 His war expeditions 5 Queens of Kharavela 6 Period of Kharavela 7 Dynasty of Kharavela 8 Remembering Kharavela 9 See also 10 External links 11 References

[edit] Origin

According to the inscription Kharavela belonged to the Chedi clan, and was a descendant of the sage king Vasu. Some historians have tried to speculate the origin of Kharavela. Suniti Kumar Chatterji is of the opinion that Kharavela belonged to Dravidian stock & Dravidians were Jains. But how he came to the conclusion has not been explained. It would be better to take Kharavela as the prakrit form of Sanskrit word Ksharavela (Devanagari:क्षारवेल). It is significant to note here that the letter Khā (Devanagari:खा) in the Hathigumpha inscription invariably stands for kshā (Devanagari:क्षा) So, Khāra (Devanagari:खार) has to be taken as Kshāra (Devanagari:क्षार) meaning saltish and Vela means wave or shore. The word Khāra(Devanagari:खार) is still in vogue in many a northwestern Indian language in the sense “Saltish”, and the second component, vela, is also reminiscent of the word vela meaning wave or shore. ^[1]Khāra (Devanagari:खार) word of Hindi indicates its linkages with northwest India. In northwest India, we find mention of Khārvel as a clan originated from samrat Kharavela, in the list of Jat clans given by Jat historians. Similarly in Jat history books Ail (ऐल) has been mentioned as habitation of Aryans in northwest and Air (ऐर) as a Jat clan originated from Nagavanshi ruler named Airawat.^[2] It needs more research to find the exact origin of Kharavela.

[edit] Hathigumpha inscription

The main source of information about Kharavela is his Hathigumpha inscription at Udayagiri caves which totally focussess on Jainism & Kharvels dedication to his ancestral religion. This inscription, consisting of seventeen lines has been incised in deep cut Brahmi letters of the 1st Century BC on the overhanging brow of a natural cavern called Hathigumpha in the southern side of the Udayagiri hill. It faces straight towards the rock Edicts of Asoka at Dhauli situated at a distance of about six miles. The inscription was first noticed by A. Stirling in 1820who published an eye copy of it in Asiatic Researches , XV , as well as , in his book An Account, Geographical , Statistical and Historical of Orissa or Cuttack. Credit goes to James prinsep who succeeded for the first time in deciphering the inscription and his reading along with the facsimile prepared by Kittoe was Published in the Journal of the Asiatic Society Bengal, VI (1837). But according to Prinsep the author of this inscription was the king named Aira. Towards the end of 1871 a plaster cast of the inscription was prepared by H. Locke which is now preserved in the Indian Museum, Calcutta. Alexander Cunningham published this inscription in 1877 in the Corpus Inscriptionum indicarrum Vol. I and in 1880 R.L. Mitra published a slightly modified version in his Antiquities of Orissa, Vol. II.

Bhagwan Lal indraji is credited with the first authentic reading which he presented before the Sixth International Congress of Orientalists, 1885 it is to be noted here that Pandit Indraji was the first scholar to declare that the king eulogised in the Hathigumpha inscription was named Kharavela. It is a fact that there is a large number of lacuna in the inscription, which obstruct its correct reading and because of its mutilated condition has given rise to unnecessary controversies.

[edit] Salient features of inscriptions

[edit] Hathigumpha inscription

The Hathigumpha inscription starts with a version of the Jain Namokar Mantra: नमो अरहंतानं [।।] णमो सवसिधानं [।।] for in Jainism , a jain starts his work first with Namokar Mantra.

The text mentions that:

• In the very first year of his coronation ( His Majesty) caused to be repaired the gate, rampart and structures of the fort of Kalinga Nagari, which had been damaged by storm, and caused to be built flight of steps for the cool tanks and laid all gardens at the cost of thirty five hundred thousand (coins) and thus pleased all his subjects.

• In the second year, without caring for Satakarni [His Majesty] sent to the west a large army consisting of horse, elephant, infantry and chariot, and struck terror to Asikanagara with that troop that marched up to the river Kanhavemna.
• Then in the fourth year, (His Majesty] .... the Vidhadhara tract, that had been established by the former kings of Kalinga and had never been crossed before. The Rathika and Bhojaka chiefs with their crown cast off, their umbrella and royal insignia thrown aside, and their Jewelry and wealth confiscated, were, made to pay obeisance at the feet [of His Majesty).
• And in the fifth year, [His Majesty] caused the aqueducts that had been excavated by king Nanda three hundred years before , to flow into [Kalinga] Nagri through Tanasuli.
• And in the seventh year of his reign [the Queen] of Vajiraghara, blessed with a son attained motherhood.
• In the 8th year of his reign, he attacked Rajagriha in Magadha and forced the Indo-Greek king Demetrius (described as the Yavana king ("Yavana-raja") named Dimi{ta}) to retreat to Mathura.
• In the 12th year of his reign, he attacked the king of Uttarapatha. Then brought back the Idol of Kalinga's Jain Gods (Tirthankar) which earlier Magadha rulers had taken with them after winning war with Kalinga in Past , Tirthankars idol was brought with its thrown and endowment that had been taken away by king Nanda and the jewels plundered by him (King Nanda) from the Kalinga royal palace, along with the treasures of Anga and Magadha.
• He then attacks the kingdom of Magadha, and in Pataliputra, the capital of the Sunga, makes king "Bahasatimita" (thought to be a Sunga king Bruhaspatimitra, or Pusyamitra himself) bow at his feet.

The inscription states the Jain king Kharvels liberal spirit. He describes himself as

सव पासंड पूजको सवदेवायतन संकार कारको

i.e. the worshipper of all religious order, the restorer of all shrines of gods.

[edit] Other minor inscriptions

Besides Hathigumpha inscription of Kharavela there are some other minor Brahmi inscriptions in the twin hillocks of Udayagiri and Khandagiri Caves, which were deciphered earlier by Prof RD Banergy during 1915-16 (Epigraphic Indica-XIII) and BM Baraua (Indian Historical Quarterly-XIV). Sadananda Agrawal has given further clarifications about them and are produced as under:

I- Mancapuri cave inscription (Upper storey)

This inscription is engraved on the raised space between the second and third doorways of the cave. The text in Devanagari script is as under:

L.1- अरहंत पसादाय कलिंगानं समनानं लेनं कारितं राजिनो ललाकस

L.2- हथिसिहस पपोतस धुतुना कलिंग चकवतिनो सिरिखारवेलस

L.3- अगमहिसिना कारितं

Translation - By the blessings of Arhats( Tirthankar the chief queen of Kharavela, the Cakravarti monarch of Kalinga, the great granddaughter of Hathisiha (Hasti Simha) and the daughter of Lalāka or Lalārka caused to be excavated the cave for the sramanas of Kalinga.

II- Mancapuri cave inscription (Upper storey)-A

This inscription is incised on a raised bend between the 3rd and 4th doorways from the left and contains single line. The text in Devanagari script is as under:

ऐरस महाराजस कलिंगाधिपतिना महामेघवाहनस कुदेपसिरिनो लेणं

Translation - This is the cave of Aira Mahameghavahana Maharaja Kudepasiri, the overlord of Kalinga.

Note:- Kudepasiri seems to be the immediate successor of Kharavela.

III-Manchapuri cave inscription 'B' (Lower storey)

This inscription has been engraved on the right wall of Veranda, to the right of the entrance to the right-hand side chamber of the main wing, consisting of one line. The text in Devanagari script is as under:

कुमारो वडुखस लेणं (IAST: kumāro vadukhas lenam)

Translation - [This is] the cave of Prince Vaḍukha.

Note:- On palaeographic ground Prof Banergy considers this inscription to be a little earlier than the inscription of king Kudepasiri. According to Sadananda Agrawal, Prince Badukha stands an obscure figure in history, but Badukha seems to be the son or brother of Kudepasiri.

IV- Inscriptions in the sarpagumpha (Over the door way)

This inscription consisting of one line, is incised over the doorway of the sarpagumpha. The text in Devanagari script is as under:

चूलकमस कोठाजेया च (IAST: cūlakamas koţhājeyā ca)

Translation - The chamber and veranda/or side chamber of cūlakama. Note:- However Dr. Sahu interpreted Ajeya being united by a Sandhi qualifying Koṭha there by denoting invincible. But he ignored the conjunction ca (Devanagari: च) which follows Koṭha(Devanagari:कोठा) and Jeya (Devanagari:जेया).

V- Inscription in the sarpagumpha ( to the left of the doorway) The text in Devanagari script is as under:

L.1- कंमस हलखि

L.2- णय च पसादो

Translation :- [The pavilion is the] gift of Kamma and Halakhina.

Note:- Most probably Halakhiṇa was the wife of Kamma. Chūlakamma - found in the inscription No. IV and Kamma of this record indicate official designations rather than the proper names. Kamma may be taken as minister of works (Karma saciva) and Cūlakamma appears to be a junior cadre of minister in the Department of works.

VI- Haridas cave inscription

This inscription contains one line has been incised over one of the three entrances to the main chamber of the cave from the veranda. The text in Devanagari script is as under:

चूलकमस पसातो कोठाजेया च (IAST: cūlakamas pasāto koţhājeyā ca)

Translation :- The chamber and veranda (or side chamber) are the gift of cūlakama.

VII- Vyāghragumphā inscription

The record is incised on the outer wall of the inner chamber. The text in Devanagari script is as under:

L.1- नगर अखंदस

L.2- स भूतिनो लेणं

Translation :- The cave of Bhūti, the city judge.

VIII- Jambesavara cave inscription

This inscription has been engraved over the entrances to the inner chamber of the cave. The text in Devanagari script is as under:

महादस बरयाय नकियस लेनं

Translation :- The cave of Mahamāda Nākiya and Bāriyā.

X- Tatowāgumphā inscription (Cave No -1)

The record of this inscription is incised over one of the entrances to the inner chamber. The Text reads in Sanscrit as

पादमुलिकस कुसुमस लेणं x [।।] (IAST: pādamulikas kusumas lenam x)

Translation: The cave of Kusuma, the padamulika.

Notes:- There is a syllable after the word lenam, which may be read as ni or phi,. padamulika literally means, one who serves at the feet [of king].

According to Kishori Lal Faujdar, Here Kusuma seems to be related with Kaswan clan of Jats. He refers an article ‘Hathi Gumpha and three other inscriptions’ (page 24) in Devanagari as under^[3]:

कुसवानाम् क्षत्रियानां च सहाय्यतावतां प्राप्त मसिक नगरम्

Kusawānāṃ kshatriyānāṃ ca Sahāyyatāvatāṃ prāpt masika nagaraṃ.

Translation:- This translates that the city of 'Masikanagara ' was obtained with the help of 'Kuswan' Kshatriyas.

Note:- Sadananda Agrawal has interpreted Masikanagara as Asikanagara and identified with the city Adam (Nagpur district). In view of the evidence of a highly prosperous city unearthed at Adam, Prof AM Shastri is of the opinion that Adam itself represents the Asikanagara of Hathigumpha inscription. It is worth noting in the present context that a terracotta sealing having a legend, has been discovered from Adam ^[4], situated on the right bank of the river Wainganga, which reads Asakajanapadasa (Devanagari: असकजनपदस).

XI- Ananta Gumpha inscription (A)

The record is incised on the architrave between the left ante and the fifth pillar. The text in Devanagari script is as under:

दोहद समणनं लेणं

Translation :- The cave of the Dohada Śramaṇas.

[edit] His war expeditions

It is revealed from Line-4 of the Hathigumpha inscription that Kharavela in the second year of his reign dispatched a strong force comprising cavalry, elephantry, infantry and chariotry to the western quarter without caring for or bothering about Sātakarnī, and Asikanagara was frightened on its reaching the river Kanhavemṇā. Some scholars prefer to read Masikanagara instead of Asikanagara and locate it in the coastal region of Andhra Pradesh.

An article about Raja Kharavela in Orissa mentions about the rule of Kaswan in 2nd century of Vikram samvat. It has been mentioned in ‘Hathi Gumpha and three other inscriptions’ (page 24) in Sanskrit as under:

Sanskrit - कुसवानाम् क्षत्रियानां च सहाय्यतावतां प्राप्त मसिक नगरम्

IAST - “Kusawānāṃ kshatriyānāṃ ca Sahāyyatāvatāṃ prāpt masika nagaraṃ”.

This translates that the city of 'Masiknagara' was obtained with the help of 'Kuswan' Kshatriyas ^[5]

According to Sadananda Agrawal interpretation of the city as Masikanagara is not well-supported. Kanhavemṇā is commonly equated with the river Krishna coastal flowing in Andhra Pradesh. However, Krishna lies much to the south of Kalinga, and not west as averred in the epigraph (Devanagari: पछिमदिसं). But there is another stream flowing to the west of Kalinga in Vidarbha and known locally at present as Kanhan which flows about 17 km northwest of Nagpur and joins the river Vena (Wainganga), and it is the combined flow of these two streams that is spoken as Kanhavemṇā in our records.^[6]

The recent find of a sealing belonging to the Asikajanapada in course of intensive archaeological excavations at Adam (Nagpur district) has solved also the problem of locating Asikanagara whose king or and people became frightful at the arrival of Kharavela's army at Kanhavemṇā. In view of the evidence of a highly prosperous city unearthed at Adam, Prof AM Shastri is of the opinion that Adam itself represents the Asikanagara of Hathigumpha inscription. It is worth noting in the present context that a terracotta sealing having a legend, has been discovered from Adam ^[7], situated on the right bank of the river Wainganga, which reads Asakajanapadasa (Devanagari: असकजनपदस).

The Hathigumpha inscription tells us that again in his fourth regnal year Kharavela directed his invasion against the Satavahana territory. In course of the campaign the army of Kalinga marched headlong against the Rathikas and Bhojakas who inhabited the western Deccan and whose chiefs might have been subordinates or vassals under Satavahana king Satakarni.

It is quite likely that the Rathikas are to be located in southern Maharashtra region and adjoining Karnataka, Andhra Pradesh where a large number of coins of some chiefs styled Mahārathi have been found in excavations. Likewise , as regards the Bhojakas, it is not impossible that they flourished in the region of Goa and adjoining parts of Karnataka where the Bhoja Kings are found a few centuries later. As a result of this victory Kharavela’s suzerainty spread over the land from the eastern sea to western sea.

The eighth regnal year of Kharavela, three years after his war in western India, heard the war trumpets of Kalinga blowing in direction of the north.

Kharavela entered into the territory of Magadha and fought out important engagement with the army of that empire at Gorathagiri and stormed that outlying fortress which guarded Rajagrha, the former capital of Magadha. The strong fort was demolished and Rajagrha was put to great trouble.

Gorathagiri has been identified with the modern Barabar hill in the Gaya district in Bihar state. In the Sabhaparva of the Mahabharata this hill has been referred to by the name Gorathagiri wherefrom Girivraja (Rajagrha) the capital of Magadha was surveyed by Krishna, Bhima and Arjuna on the way of their campaign against Jarasandha.

It is worth nothing here that two small inscriptions are found engraved in that hill, which read Gorathgiri and Goradhagiri respectively. While the former belongs to Asokan period the latter seems to be incised by one of the men who had accompanied Kharavela in this campaign.

It was by that critical time that one Yavana King (Indo-Greek) who was then in occupation of Mathura was advancing against Magadha. The king's name has been read extremely doubtfully as "Dimita", and has been identified by many scholars with the famous Indo-Greek King Demetrius, son and successor of Euthydemus belonging to 2nd century BC.

In commemoration of this victory over the Indo-Greeks and age old enemy Magadha, Kharavela constructed the great victory palace in Kalinganagari at a cost of thirty eight hundred thousand coins which stood to personify in all its grandeur the great victory a great conqueror.

The tenth year witnessed another expedition towards north. According to Hathigumpha inscription that year he caused his army much towards Bharatavarsha. Dr Sahu remarks:

“ In the epigraphic records of India the name Bharatavarsha appears for the first time in Hathigumpha inscription. This name however, denoted to Northern India by that time.” Also earlier Bharat Varsha as Hindu purans & jain agams referred to India country as Whole.

When the twelfth year of his reign dawned Kharavela marched against Uttarapatha (Northwest India) with a vast army. This was his third onslaught against North India, forcing several chiefs to submission, who were very likely the Indo-Greeks. On his return from Uttarapatha Kharavela planned for the final encounter against Magadha and the Kalingan army encamped on the banks of the Ganges not far off Pataliputra. The people of Magadha were struck with terror at the sight of the elephants and horses and Brhaspatimitra, the king of Magadha was humbled by Kharavela and made the Magadhan king touch his feet. Many renowned scholars equate Brhaspatimitra with Pushyamitra, the founder of Sunga dynasty.

It is worth nothing in the present context that for recording the events of his reign Kharavela chose the Hathigumpha in the southern side of Udayagiri hill which faces straight towards the Dhauli hill bearing Rock Edicts of Ashoka. In the former hill we find the inscription of the victory of Magadha and in the latter that of the victory of Kalinga. Kharavela’s inscription seems to have been intended to counter affect Asoka’s inscription.

Before his home ward march the monarch brought back from Magadha the greatest and by far the most significant war trophy to his home land was the Original Idol of Kalinga's Jain Tirthankars (Gods) Idol that adorned the spiritual realm of Magadha. This Kalinga Tirthankars (Jain God) was once the invaluable religious property of Kalinga but was carried away from Kalinga during the first wave of the northern invasion under Mahapadmananda emperor of Magadha.

Dr. N.K.Sahu aptly remarks about his expeditions:-

“ Thus within a short span of ten years (form his 2nd to 12th regnal years.) Kharavela could achieve a series of brilliant victories extending his suzerainty from the North-Western part of India to the farthest extend in the South. “

The political and military performances of Kharavela have, in fact, no parallel in history and this great monarch fully justifies the epithet Chakravarti given to him in the inscription of his chief queen.

He seems to have abandoned his throne in the 13th year of his reign, and was succeeded by his son Kudepasiri.

[edit] Queens of Kharavela

The Line of Hathigumpha inscription mentions that in the seventh year of his reign [the Queen] of Vajiraghara was blessed with a son attained motherhood. Sometime before his coronation the prince very probably married chief queen as per presence was essentially required in anointation ceremony. The chief queen, whose record has been engraved in the upper storey of Mancapuri Cave, was the great-grand daughter of Hastisimha and the daughter of king Lalaka or Lalarka. It is to be pointed out here that not much is known about Hastisimha and Lalarka from any other source. We find mention of Lal (लल) as a gotra of Jats living in Muzaffarnagar district in Uttar Pradesh, India, who originated from mahapurusha Lala (लल). The famous Panjtar stone inscription, now in (Pakistan), written in the year 122 of Saka ara, referse to one “ Lala, the protector of the Kushana dynasty of Maharaja Kanishka”. This Lala, was a Lalli “Jat” It also refers to the gift of two trees by one Moika in the eastern region of “ Kasua”. That last word Kasua is the same as Kasuan the name of the Kushana clan (and territory) which is still existing. ^{[8] [9]}

R D Banerji is inclined to identify Vayiraghara with wairagarh in modern Chanda district of Maharastra, because in some medieval inscription this place is found referred to as Vayirakara. Dr. Sahu rightly identifies this place with Vajradantadesa mentioned in the Kamasutra of Vatsyayana.

King Kharavela is known to have two queens. Line-15 of the Haithgumpha inscription refers to the queen of Simhapatha, who was very likely his second queen. Simhapatha may be same as Simhapura which was the capital of Kalinga during the rule of the Matharas in the 4th century A.D. The place is identified with modern Singupuram in Srikakulam district of Andhra Pradesh.

[edit] Period of Kharavela

The date of Kharavela is highly controversial one and it appears to be a formidable challenge to ascertain the correct date of Kharavela and to put his reign within a chronological frame work.

In the light of the foregoing discussion of the relevant internal evidence of the Hathigumpha inscription we must reasonably date Kharavela’s reign in second half of the first century BC in a general manner, an exact time bracket being quite unthinkable at present. The exact time bracket of this Kalingan Emperor will continue to be controversial so long any other corroborative evidence has not been discovered.

The Indian numismatist P.L.Gupta has suggested that the inscription was from the 2nd century CE:^[10]:

"The Hâthîgumphâ inscription refers in line 8 to a yavana-râja, who fled to Mathura when he realized the might of Khâravela. The name of the yavana-râja bears three letters, of which the second letter may be fairly read as ma or mi. It has been doubtfully restored as Dimita, meaning Demetrius the Indo-Greek king. But as early as 1951, I thought it to be Vimaka, meaning Vima Kadphises. The Patna Museum has a plaster cast of this inscription, which I personally examined when I was there as Curator. It confirms my suggestion."

There are some issues with this interpretation, since the stated facts are that the name consists of three letters, of which the second is mi or ma, and that the king is categorized as yavana, not kushan or tukhara, nor saka or pahlava. It is otherwise unknown for a Kushan king to have been referred to as a yavana, and for Vima Kadphises to be referred to as Vimaka (expanded from Vema/Vima). Also, there are palaeographic problems with dating the Hâthîgumphâ text so late as Wema Kadphises (reigned 90s-110s CE). Many Indic script specialists seem to prefer the 1st century BC, or approximately contemporary with the Sanchi inscriptions from the reign of the Satavahana Satakarni.

[edit] Dynasty of Kharavela

In the first line of Hathigumpha inscription Kharavela styles himself as

IAST-Aireṇa Mahārājena Mahāmeghavāhana Cetarāja vasa Vadhanena xxx Kalimgādhipatinā Siri Khāravelan

(Devanagari:ऐरेण महाराजेन महामेघवाहनेन चेतराज वस वधनेन पसथ सुभलखलेन चतुरंतलुठन गुणउपेनेत कलिंगाधिपतिना सिरि खारवेलेन)

While the earliest scholar Prinsep and R L Mitra take the word Aira as the name of the king of Kalinga eulogised in the inscription, other few scholars are inclined to take the word as dynastic name and connected the ancestry of Kharavela with the puranic Aila belonging to the lunar Kshatriya dynasty. Bhagwan Lal Indraji is the first scholar to assert that the King whose activities are glorified in the inscription in named Kharavela.

It is a significant to note here that there is also no direct evidence in Hathigumpha inscription to show that Kharavela belongs to Cedi Dynasty. The only meaning conveyed by this expression is that Kharavela was the son of Cetarāja (Devanagari:चेतराज). ^[11]

There is a small crack in the stone above the letter ta (त) giving the impression of medial i. this crack misled some eminent scholars like R.D. Banerji and D.C. Sircar to decipher the word as Ceti (Devanagari:चेति) and this conjectural reading led the renowned scholars to hold the view that Kharavela belongs to Cedi dynasty. But in no way this can be accepted. It is pertinent to note in this context that a small inscription is found engraved in the Mancapuri Cave where King Kudepasiri (one of the successor of Kharavela) styled himself as Aira Maharaja Kalingadhipati Mahameghavahana (Devanagari:ऐरे महाराजा कलिंगाधिपतिना महामेघवाहन).

The King Sada has also been styled himself as Maharaja Kalinga Mahisika Adhipati Mahameghavahana. Both Kudepasiri and Sada, happen to be the successors of Kharavela, have never been stated in their respective inscription to be belonging to Cedi dysasty. It is significant that the word Aira has not been prefixed with the name of Sada.

The Vahana ending dynastic (and personal) names were quite popular during the few centuries preceding. The meaning of Mahameghavahana is the great one riding on clouds. Dr. Sahu takes Maha as the prefix of Megha and opines: “ Mahameghavahana literary means one whose vehicle is great cloud”.

In line 17 of the Hathigumpha inscription Kharavela claims to have been descended from Rajarsi Vasu Kula. King Vasu recorded in Hathigumpha inscription can not be taken as Cedi king. It is pertinent to note in the context that in Mahabharata, Meghavahana as a dynastic name is found mentioned (Sabha Parva, XIV, 13) while the same epic preserves detailed accounts regarding the activities of Cedi dynasty. Cedi and Meghavahana have been flourished as two distinct dynasties since the early times, so both the dynasties should not be equated. ^[12]

We have already stated earlier that Cetaraja was the father of Kharavela and it seems probable that he was the immediate predecessor of Kharavela, belonging to be the second king in the Mahameghavahana line in Kalinga.

The line-7 of the Hathigumpha inscription indicates that the Queen of Vajiraghara (Chief Queen of Kharavela ?) gave birth to a son. Another inscription in the lower storey of the same caves informs us that it had been executed by the Aira Maharaja Kalingadhipati Mahameghavahana Kudepasiri. In this cave another inscription is incised which reveals the name of Kumara Badukha. It is to be noted here that Kumara Badukha has not assumed any royal title. However, it is difficult to be sure of the relationship between Kharavela and Kudepasir. As no available record speaks any thing more about prince Badukha, he stands an obscure figures, in history but seems to be the son or brother Kudepasiri.

Mahiska country denoted the modern coastal Andhra (Guntur – Krishna region) which was apparently added to the Mahameghavahana kingdom at least during the reign of Maharaja Sada.

The sada rule came to an end during end first century / early second century A.D. ^[13]On basis of above discussion we can say that Kharavela belonged to Mahameghavahana dynasty and the Genealogical chart of can be given as under:

1- Mahameghavahana

2- Cetaraja

3- Kharavela

4- Kudepasiri

5- Badukha

6- Mahasada

7- Sada’s successors.

[edit] Remembering Kharavela

Kharavela Nagar is an important commercial district of Bhubaneswar and home to the city's first mall. With the rise of industry, in particular IT and higher education, the history of ancient Kalinga and in particular Kharavela is being revived as Orissa's golden age.

[edit] See also

• Udayagiri and Khandagiri Caves
• Hathigumpha inscription

[edit] External links

• Full text of the Hathigumpha inscription in English
• Puranic history
• The full text of Hathigumpha inscription in Devanagari and English translation

[edit] References

Middle kingdoms of India
Timeline:	Northern Empires	Southern Dynasties	Northwestern Kingdoms
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