Karl Barth's views on Mary
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Karl Barth's views on Mary agreed with several Roman Catholic dogmas, but disagreed with the Catholic veneration of Mary. Barth, a leading 20th-century theologian, was a Reformed Protestant. Aware of the common dogmatic tradition of the early Church, Barth fully accepted the dogma of Mary as the Mother of God. Through Mary, Jesus belongs to the human race. Through Jesus, Mary is Mother of God.
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[edit] Background
[edit] Theology of Karl Barth
Karl Barth (May 10, 1886 December 10, 1968) a Swiss Reformed theologian, was one of the most important Christian thinkers of the 20th century; Beginning with his experience as a pastor, he rejected the predominant liberal theology typical of 19th-century Protestantism, especially German, and instead embarked on a unique theological path, often called neo-orthodoxy by critics but emphatically rejected by Barth himself, that emphasized the sovereignty of God particularly through his innovative doctrine of election. Barth's theology swept through Europe and Britain.
Barth was originally trained in German Protestant Liberalism under such teachers as Wilhelm Herrmann, but reacted against this theology at the time of the First World War. His reaction was fed by several factors, including his commitment to the German and Swiss Religious Socialist movement surrounding men like Hermann Kutter, the influence of the Biblical Realism movement surrounding men like Christoph Blumhardt and Søren Kierkegaard, and the impact of the skeptical philosophy of Franz Overbeck.
[edit] Epistle to the Romans
In his commentary The Epistle to the Romans (Ger. Der Römerbrief; particularly in the thoroughly re-written second edition of 1922) Barth argued that the God who is revealed in the cross of Jesus challenges and overthrows any attempt to ally God with human cultures, achievements, or possessions. Many theologians believe this work to be the most important theological treatise since Friedrich Schleiermacher's On Religion: Speeches to its Cultured Despisers.
In the decade following the First World War, Barth was linked with a number of other theologians, actually very diverse in outlook, who had reacted against their teachers' liberalism, in a movement known as "Dialectical Theology" [1] Other members of the movement included Rudolf Bultmann, Eduard Thurneysen, Emil Brunner, and Friedrich Gogarten.
[edit] Marian views
[edit] The nativity mystery
- The nativity mystery “conceived from the Holy Spirit and born from the Virgin Mary”, means, that God became human, truly human out of his own grace. The miracle of the existence of Jesus , his “climbing down of God” is: Holy Spirit and Virgin Mary! Here is a human being, the Virgin Mary, and as he comes from God, Jesus comes also from this human being. Born of the Virgin Mary means a human origin for God. Jesus Christ is not only truly God, he is human like every one of us. He is human without limitation. He is not only similar to us, he is like us. [2]
This means to Barth, God's presence in our world, His presence as man among men and therefore God's revelation to men. It also means man's reconciliation with God. To Barth, this happened and still happens, it is the substance of the Christmas message.
This God is conceived where we all are conceived. He is born of Mary. She who conceived and bore Him, plays our part in the wonder of Christmas, for it concerns us. God has come to us. "Disguised in our flesh and blood, is the eternal god."
[edit] Virgin Birth
The Creed says: "Et incarnatus est de spiritu sancto ex Maria virgine et homo factus est"; What does this mean? To Barth it means the Dogma of the Virgin Birth. It means to him, that Jesus as a human does not have a father, just as as the Son of God, he has no mother. The Holy Spirit, through whom Mary conceived, is not just any spirit, it is God himself whose act must be understood spiritually and not physically. [3] Mary is „full of grace“ according to Barth, but this grace is not earned but totally given to her. This is different from Catholic teaching, by which Mary, by her fiat voluntas tua consent in the will of God, contributed an unequal share to her grace. [4] Regarding Mary’s virginity after birth, Barth argues, that the Church adopted this position not because of Mary, but in defence of its Christology.
[edit] Mother of God
Karl Barth states that as a Christian and theologian, he not reject the description of Mary as the "Mother of God." to him this is a legitimate expression of Christological truth. . . . The description of Mary as the "Mother of God" was and is sensible, permissible and necessary as an auxiliary Christological proposition. [5]
[edit] Critique of the Catholic view
Barth on the other hand sees the term "Mother of God," as "being overloaded by the so-called Mariology of the Roman Catholic Church". [6] He considered the Roman Catholic veneration of Mary a terrible mistake and heresy.
- Where ever Mary is venerated, and devotion to her takes place, there the Church of Christ does not exist. [7]
- Catholic mariology is a cancer, a sick theological development, and cancers should be cut out. [8]
- The heresy of the Catholic Church is its mariology and Marian cult [9]
He warns however, of extending this critique too far: “It is not recommended that we should base our repudiation [of Marian doctrine] on the assertion that there has taken place here an irruption from the heathen sphere, an adoption of the idea, current in many non-Christian religions, of a more or less central and original female or mother deity. In dogmatics you can establish everything and nothing from parallels from the history of religions [10]
And, Barth equally attacks Protestant theology on this issue: "For justice sake, one has to say, that the Protestant rejection of Roman Catholic mariology and Marian cult is dishonest, as long as Protestantism is caught in the same unreal problem". [11] These quotes should not suggest a negative attitude of Barth towards the Roman Catholic Church or Roman Catholic Theology. He was a close friend of Hans Urs von Balthasar who published about him. Barth’s dogmatic theology was partly based on Thomas Aquinas, and Barth fans quote Pope Pius XII as describing Barth as one of the most important theologian since Thomas Aquinas.[12] Upon hearing that Pius XII had paid tribute to his work, Barth smiled and said, "This proves the infallibility of the Pope."[13]
[edit] See also
- Blessed Virgin Mary
- Theotokos
- Marian doctrines of the Roman Catholic Church
- Mariology (Roman Catholic)
[edit] Sources
- Karl Barth, Die kirchliche Dogmatik, Zollikon, Vol.I-IV, 1932-1955
[edit] References
- ^ (Ger. Dialektische Theologie).
- ^ Barth, Dogmatik im Grundriss, 1947, 125,127
- ^ Barth, Kirchliche Dogmatic I, 2, 219
- ^ K Algermissen, Karl Barth, 607
- ^ Church Dogmatics, I, 2, Edinburgh: T. & T. Clark, 1963, 138)
- ^ Church Dogmatics, 138
- ^ Barth, Kirchliche Dogmatik, I, 2, 154
- ^ Barth, Kirchliche Dogmatik, I, 2, 153
- ^ Barth, Kirchliche Dogmatik, I, 2, 157
- ^ Church Dogmatics, Vol. 1, p. 143).
- ^ Barth, Kirchliche Dogmatic, I,2,160
- ^ [Church Dogmatics IV.1, Edinburgh: T&T Clark, 2004)..
- ^ http://en.wikiquote.org/wiki/Karl_Barth
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